Utváření konfesí, konfesionalizace a multikonfesionalita jako základní problém evropských dějin v 16. a 17. století. Nová německá literatura k problematice

• Authors: Schindling A.

Title variants

EN

CONFESSIONAL FORMATION, CONFESSIONALISATION AND MULTI-CONFESSIONALITY AS A FUNDAMENTAL PROBLEM OF EUROPEAN HISTORY IN THE 16TH AND 17TH CENTURIES. NEW GERMAN PUBLICATIONS ON THE ISSUE

• Languages of publication: CS

Abstracts

EN

Through the Peace of Augsburg (1555) and its later pendant, the Peace of Westphalia (1648), the Holy Roman Empire was able to resolve problems emanating from church fission by erecting a system of bi-confessionality and parity. Controlled interaction between Catholics and Protestants within the Reichsverband (and in a plethora of bi-confessional territories and cities) were constitutive of the situation existing inside Germany. The Holy Roman Empire was home to three confessionally defined, opposing domains of culture, education and communication - one Catholic, one Protestant and one reformed (i.e. Calvinist). Confessional formation and confessionalisation were central processes within the Holy Roman Empire, including its territories and cities, in the 16th and 17th centuries. Yet it is important not to lose sight of the limits to confessionalisation.

Keywords

EN

AUGSBURG PEACE OF RELIGION; CONFESSIONAL FORMATION; CONFESSIONALISATION; CUIUS REGIO EIUS RELIGIO; NORMAL YEAR (ANNUS DECRETORIUS); PARITY; PEACE OF WESTPHALIA; RIGHT OF EMIGRATION (IUS EMIGRANDI)

Discipline

• HISTORY: HISTORY

• Publisher: Institute of History, Czech Academy of Sciences
• Journal: Český časopis historický (The Czech Historical Review)
• Year: 2008
• Volume: 106
• Issue: 1
• Pages: 80-108
• Document type: ARTICLE

Contributors

author

Schindling A.

• A. Schindling, Historicky ustav AV CR, v. v. i., redakce CCH, Prosecka 76, 190 00 Praha 9, Czech Republic

Identifiers

CEJSH db identifier

08CZAAAA04538758