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2014 | 5 | 1 | 259-278

Article title

The Byzantine Culture Model of the 12th Century in Hugo Etherianus’ view

Authors

Content

Title variants

EN
The Byzantine Culture Model of the 12th Century in Hugo Etherianus' view

Languages of publication

DE

Abstracts

DE
The question concerning the view of Hugo Etherianus (Eteriano) is placed here in a broader context of the processes that shaped and reshaped the Byzantine culture model between the 11th and the 12th century. The newly formed culture determined the cultural situation after the fall of Constantinople in 1204 and remained valid until the end of the Byzantine period. Characterizing the Byzantines relation to the West was the key component of this model. During various theological and philosophical debates between Latin and Romaic thinkers in the 12th century in Byzantium, the nearly 20-year career of Hugo Etherianus occupied a prominent position in Constantinople. Hugo was the best Latin expert on Hellenic and Byzantine philosophy and theology in the 12th century, particularly associated with the new dialecticians. His writings and letters as well as his debates with various Byzantine philosophers and theologians are an important testimony on the parting of the Byzantine and the Latin intellectual traditions during the last quarter of the 12th century.
EN
The question concerning the view of Hugo Etherianus (Eteriano) is placed here in a broader context of the processes that shaped and reshaped the Byzantine culture model between the 11th and the 12th century. The newly formed culture determined the cultural situation after the fall of Constantinople in 1204 and remained valid until the end of the Byzantine period. Characterizing the Byzantines relation to the West was the key component of this model. During various theological and philosophical debates between Latin and Romaic thinkers in the 12th century in Byzantium, the nearly 20-year career of Hugo Etherianus occupied a prominent position in Constantinople. Hugo was the best Latin expert on Hellenic and Byzantine philosophy and theology in the 12th century, particularly associated with the new dialecticians. His writings and letters as well as his debates with various Byzantine philosophers and theologians are an important testimony on the parting of the Byzantine and the Latin intellectual traditions during the last quarter of the 12th century.

Year

Volume

5

Issue

1

Pages

259-278

Physical description

Dates

published
2014-01-24

Contributors

References

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  • Hugo Etherianus, Liber de anima corpore iam exuta sive de regressu animarum ab inferis, ad clerum Pisanum, in: Migne, Patrologia Latina 202.
  • Hugo Etherianus, Contra Patarenos, J. Hamilton (ed.), Leiden 2004.
  • Hugo Etherianus, Liber de differentia naturae et personae, in: Haring (1962).
  • Hugo Etherianus, De haeresibus et praevaricationibus Graecorum, in: Dondaine (1952).
  • Maximus Confessor, Quaestiones ad Thalasium, in: Migne, Patrologia Graeca 90.
  • Maximus Confessor, Opuscula Theologica et Polemica, in: Migne, Patrologia Graeca 91.
  • Berschin, W., 2012, „Anselm von Havelberg († 1158), die Griechen und die Anfänge einer Geschichtstheologie des hohen Mittelalters“, in: Kolovou (2012), S. 27–40.
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Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.ojs-doi-10_14746_pea_2014_1_12
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