Przypowieść o dziesięciu pannach (Mt 25, 1–13) w żywej tradycji Kościoła. Studium egzegetyczno-teologiczne

• Authors: Zawadzki Arnold

Title variants

EN

Parable about ten virgins (Matt 25:1–13) in Church living tradition. Exegetic-theological study

• Languages of publication: PL

Abstracts

EN

The main objective of this article is to confront a complex exegesis history of the parable of ten virgins (Matt 25:1–13) with contemporary attempts to understand it with the application of historicalcritical method. The historical-critical method presents a number of issues from the area of text criticism and editorial process, which have influenced the understanding of the parable throughout the ages. The most important questions concerns the identity of the Bridegroom: is this Jesus or a personalization of social injustice?

Keywords

PL

metoda historyczno-krytyczna; dziewica; oblubieniec; przypowieść o dziesięciu pannach; lampy; pochodnie; niesprawiedliwość społeczna

EN

historical criticism; virgin; bridegroom; parable of ten virgins; lamps; torches; social injustice

• Publisher: Wyższe Seminarium Duchowne w Łodzi/Archidiecezjalne Wydawnictwo Łódzkie
• Journal: Łódzkie Studia Teologiczne
• Year: 2019
• Volume: 28
• Issue: 4
• Pages: 83-120

Contributors

author

Zawadzki Arnold

• Instytut Nauk Biblijnych, Katolicki Uniwersytet Lubelski Jana Pawła II, Lublin

References

• Aguirre Monasterio R., Rodríguez Carmona A., Vangeli Sinottici e Atti degli Apostoli, Brescia: Paideia 1995.
• Alexandrian Christianity, ed. by H. Chadwick, J.E. Oulton (Library of Christian Classics), Philadelphia: Westminster 1954.
• Apokryfy Nowego Testamentu. Ewangelie Apokryficzne, t. 1, red. M. Starowieyski, Kraków: WAM 2003.
• Bailey M.L., The Parable of the Tares, Bibliotheca Sacra 155 (1998), 266–279.
• Balabinski V., Opening the Closed Door: A Feminist Rereading of «Wise and Foolish Virgins» (Mt 25, 1–13), w: The Lost Coin. Parables of Women, Work and Wisdom, ed. by M.A. Beavis, London–New York: Sheffield Academic Press 2002, 71–97.
• Berger K., Zur Geschichte der Einleitungsformen «Amen, ich sage euch», Zeitschrift für die neutesamentliche Wissenschaft 63 (1972), 45–75.
• Compendio delle parabole di Gesù, ed. R. Zimmermann, Brescia: Queriniana 2011.
• Czerski J., Interpretacja tekstów biblijnych w liturgii, Studia Theologica Varsoviensia 49 (2011) 1, 153–154.
• Delling G., „παρθένος”, w: Theological Dictionary of the New Testament, vol. 5, G. Kittel, G. Friedrich, Grand Rapids: Eerdmans 1995, 826–837.
• Donfried K.P. The Allegory of the Ten Virgins (Matt. 25: 1–13) as a Summary of Matthean Theology, Journal of Biblical Literature 93 (1974), 415–28.
• Egger W., Metodologia del Nuovo Testamento, Bologna: Edizioni Dehoniane 1996.
• Enchiridion biblicum, ed. A. Filippi, E. Lora, Bologna: Edizioni Dehoniane 1994, ed. 2.
• Fiebig P., Rabbinische Gleichnisse, Lipsk: Hinrichs 1929.
• Flusser D., Die rabbinischen Gleichnisse und der Gleichniserzähler Jesus, 1. Teil: Das Wesen der Gleichnisse, Bern–Frankfurt/M–Las Vegas: Verlag Peter Lang 1981.
• Gnilka J., «Bräutigam» – spätjüdisches Messiaspraedikat?, Trier Theologische Zeitschrift 69 (1960), 298–301.
• Granqvist H., Marriage Conditions in a Palestinian Village, Helsinki: Societas Scientiarum Fennica 1935.
• Gingrich F.W., The Greek New Testament as a Landmark in the Course of Semantic Change, Journal of Biblical Literature 73 (1954), 189–196.
• Gryglewicz F., Dziewictwo w greckiej terminologii biblijnej, Roczniki teologiczno-kanoniczne 22 (1975), z.1, 25–37.
• Güttgemanns E., Narrative Analysis of Synoptic Texts, Semeia 6 (1976), 144–152.
• Hagner D.A., Matthew 14–28, (WBC 33B) Grand Rapids: Zondervan 1995.
• Hasler V., Amen: Redaktionsgeschichtliche Untersuchung zur Einfürungsformel der Herrenworte „Wahrlich ich sage euch”, Zurych–Stuttgart: Gotthelf Verlag 1969.
• Jeremias J., Le parabole di Gesù, Brescia: Paideia 1973, ed. 2.
• Jeremias J., Zum nichtresponsorischen Amen, Zeitschrift für die neutestamentliche Wissenschaft 64 (1973), 122–123.
• Jones T.R., Union With Christ: The Existential Nerve Of Puritan Piety, Tyndale Bulletin 41/2 (1990), 186–209.
• Koehler L., Baumgartner W., Stamm J.J., Wielki słownik hebrajsko-polski i aramejsko-polski Starego Testamentu, t. 1, Warszawa: Vocatio 2008.
• Lambiasi F., L’Autenticità storica dei Vangeli, Bologna: EDB 1978.
• Lambrecht J., The Wise and Foolish Virgins (Matthew 25: 1–13), w: In Once More Astonished: The Parables of Jesus, New York: Crossroad 1981, 146–66.
• Lehmann M., Synoptische Quelleanalyse und die Frage nach dem historischen Jesu, Berlin: de Gruyter 1970.
• Le immagini bibliche. Simboli, figure retoriche e temi letterari della Bibbia, ed. by Ryken L., Wilhoit J.C., Longmann T.Milano: Edizioni San Paolo 2006.
• Lust J., Eynikel E., Hauspie K., Greek-English Lexicon of the Septuagint, Stuttgart: Deutsche Bibelgesellschaft 2003.
• Luz U., A Commentary on Matthew 21–28, Minneapolis: Hermeneia 2005, vol. 61C. Matthäus-Kommentare aus der griechischen Kirche, red. J. Reuss, Berlin: Akademie–Verlag 1957.
• Metzger B.M., A Textual Commentary on the Greek New Testament, Stuttgart–New York: Deutsche Bibelgesellschaft/United Bible Societies 1998.
• Nolland J., The Gospel of Matthew. A Commentary on the Greek Text, Grand Rapids–Cambridge 2005.
• Oakley J.H., Sinos R.H., The Wedding in Ancient Athens, Madison: University of Wisconsin Press 1994.
• Paciorek A., Przypowieści Jezusa. Wprowadzenie i objaśnienie, Częstochowa: Edycja Świętego Pawła 2013.
• Pagenkemper K.E., Rejection Imagery in the Synoptic Parables, Bibliotheca Sacra 153/609 (1996) 308–331.
• Parisinou E., Lighting the World of Women. Lamps and Torches in the Hands of Women in the Late Archaic and Classical Periods, Greece and Rome 47 (2000), 19–43.
• Patrologiae cursus completus. Series latina, vol. 38, red. J.-P. Migne, Paryż: Migne 1844–1846.
• Patrologia Latina Supplementum, t. 3, red. A. Hamman, Paryż: Éditions Garnier Frères 1958–1974.
• Puig i Tàrrech A., La parabole des dix vierges (Mt 25, 1–13), (AnBib, 102) Rzym: PIB 1984.
• Quarles Ch.L., Matthew. Exegetical Guide to the Greek New Testament, Nashville, Tennessee: B&H Publishing Group 2017.
• Schottroff L., Le parabole di Gesù, Brescia: Queriniana 2007.
• Schweizer E., Das Evangelium nach Matthäus, (NDT 2) Göttingen: Vandenhoeck&Ruprecht 1973.
• Schweizer E., The Good News According to Matthew, London: SPCK 1976.
• Smit P.-B., Food and Fellowship in the Kingdom. Studies in the Eschatological Meal and Scenes of Utopian Nutritional Abundance in the New Testament, (WUNT II) Tybinga 2007.
• Spicq C., Theological Lexicon of the New Testament, tom III, Massachusetts: Hendrickson 1994.
• Stallard M., Hermeneutics and Matthew 13. Part II, Conservative Theological Journal 16/5 (2001) 324–359.
• Streeter B. H., The Four Gospels. A Study of Origins, London: Macmillian and Company 1924.
• Strugnell J., “Amen, I Say unto You” in the Sayings of Jesus and in Early Christian Literature, The Harvard Theological Review 67/2 (1974), 177–182. 66/4 (1973), 122–123.
• Szlaga J., Hermeneutyka biblijna, w: Wstęp ogólny do Pisma Świętego, red. J. Szlaga, Poznań–Warszawa: Pallottinum 1986.
• Testaferri F., La parola viva, Assisi: Cittadella Editrice 2009.
• Treggiari S., Roman Marriage. Iusti Coniuges from the Time of Cicero to the Time of Ulpian, Oxford 1991.
• Tsevat M., II. „ בְּתוּלָה bᵉṯûlâ”, w: Grande lessico dell’Antico Testamento, vol. 1, ed. G.J. Botterweck, H. Ringgren, Brescia: Paideia 1988, kol. 1783.
• Weder H., Metafore del regno, Brescia: Paideia 1991.
• Winniczuk L., Ludzie, zwyczaje i obyczaje starożytnej Grecji i Rzymu, Warszawa: PWN 2008, wyd. 4.
• Zimmermann R., Das Hochzeitsritual im Jungfrauengleichnis. Sozialgeschichtliche Hintergründe zu Mt 25, 1–13, New Testament Studies 48 (2002), 48–70.

Identifiers

ISSN

1231-1634