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Journal

2013 | 38 | 193-202

Article title

Does God Intend Death?

Content

Title variants

Languages of publication

EN

Abstracts

EN
In this paper, I argue that God never intends a human being’s death. The core argument is essentially Thomistic. God wills only the good; and human life is always a good, and its privation always an evil. Thus, St. Thomas holds that “God does not will death as per se intended,” and he gives an account of the act of divine punishment that conforms to this claim. However, some further claims of St. Thomas are in tension with this position – particularly his claims as regards the permissibility of intentional killing by agents of the state. I argue that alternative conclusions on these matters are in fact more harmonious with St. Thomas’s claims about God and God’s willing than are his own.

Journal

Year

Issue

38

Pages

193-202

Physical description

Contributors

  • University of South Carolina

References

  • Augustine, De Mendacio (On Lying), available at newadvent.org/fathers/1312.htm.
  • Augustin, Contra Mendacium (Against Lying), available at newadvent.org/fathers/ 1313.htm.
  • Boyle Joseph M., Sanctity of Life and Suicide: Tensions and Developments within Common Morality, [in:] Baruch A. Brody (ed.), Suicide and Euthanasia, Kluwer, Dordrecht 1989.
  • Decosimo David, “Just Lies: Finding Augustine’s Ethics of Public Lying in His Treatments of Lying and Killing,” Journal of Religious Ethics (28) 2011.
  • Dedek John, “Intrinsically Evil Acts: An Historical Study of the Mind of St. Thomas,” Thomist (43) 1979.
  • George Robert P., Tollefsen Christopher, Embryo: A Defense of Human Life 2nd ed., Witherspoon Institute, Princeton, NJ 2011.
  • Grisez Germain, The Way of the Lord Jesus, Vol. 1, Christian Moral Principles, Franciscan Herald Press, Chicago, IL 1983.
  • Lee Patrick, “Permanence of the Ten Commandments: St. Thomas and His Modern Commentators,” Theological Studies (42) 1981.
  • Lee Patrick, George Robert P., Body-Self Dualism in Contemporary Ethics and Politics, Cambridge University Press, New York 2008.
  • Millhaven John G., Moral Absolutes in Thomas Aquinas, [in:] Absolutes in Moral Theology, Charles Curren (ed.), Corpus, Washington, D.C. 1968.
  • Murphy Mark C., God Beyond Justice, [in:] Divine Evil? The Moral Character of the God of Abraham, Michael Bergmann, Michael J. Murray, and Michael C. Rea (eds), Oxford University Press, Oxford 2011.
  • Tollefsen Christopher, “Intending Damage to Basic Goods,” Christian Bioethics (14) 2008.
  • Thomas Aquinas, On Evil, trans. Richard Regan, Oxford University Press, Oxford 2003.
  • Thomas Aquinas, Summa Contra Gentiles, available at http://www.corpusthomisticum.org/iopera.html.
  • Thomas Aquinas, Summa theologiae, available at http://www.corpusthomisticum.org/sth0000.html.
  • Thompson Michael, What is it to Wrong Someone? A Puzzle About Justice, [in:] Reason and Value: Themes from the Moral Philosophy of Joseph Raz, R. Jay Wallace et. al. (eds), Oxford University Press, Oxford 2004.
  • Raz Joseph, On the Guise of the Good, [in:] Desire, Practical Reason, and the Good, S. Tennenbaum (ed.), Oxford University Press, Oxford 2010.
  • Quinn Philip, “The Primacy of God’s Will in Christian Ethics,” Philosophical Perspectives (6) 1992.

Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.desklight-8bfe9159-b8e5-4af9-8cb6-f5202bbe7015
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