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2021 | 19 | 91-105

Article title

Konstruktion von Alterität – exemplarisch aufgezeigt an Tacitus, „Historiae“ 5, 2–10

Authors

Content

Title variants

EN
Construction of Alterity – Exemplified by Tacitus, “Historiae” 5, 2–10

Languages of publication

DE

Abstracts

EN
People perceive everything that is unknown from their point of view as foreign. This circumstance can also be observed with religions, world views and faith practices. Strangeness can generate curiosity, which expresses itself in interreligious dialogues, for example, but can also lead to reservations, which in the worst case can develop into hatred and discrimination. The perception of foreignness is based on a subjective perception. However, foreignness or alterity can also be constructed to serve possible manipulative purposes. An example of this with regard to people of other faiths is the so-called “Jewish excursus” within the “Historiae”, one of Tacitus’ main works, which is also the most detailed ethnographic report on Judaism by a Roman author. The article asks, firstly, with which perceptions the Roman historian looks at Judaism and how he structures them in terms of content and form, and secondly, which emphases he sets in the construction of Jewish ethnicity and how he shapes it with a view to alterity. As a basis for the analysis, the passages relevant to the perceptions are listed in Latin and German in the appendix and given consecutive numbers. It becomes clear that Tacitus directs his perceptions of Judaism, which from his perspective was of a different faith, to different areas, for example cult practice, faith, physique, portraying them for the most part in strongly misanthropic colours and thus constructing Jewish ethnicity as alterity. This digression was repeatedly used as “historical evidence” to polemicise against Jews until modern times. Tacitus’ motives, however, are not to be associated with anti-Semitism – as has often been done in the research literature – but are rooted, on the one hand, in the valorisation of an enemy of war in order to justify its unusually successful resistance against Roman troops, and, on the other hand, in the warning to the Roman against proselytism. By way of example, it becomes clear that forms of expression of subjective perception of people of other faiths inevitably construct alterity, which is fanned out into different perceptions.

Keywords

Year

Issue

19

Pages

91-105

Physical description

Dates

published
2021-06-17

Contributors

  • Universität des Saarlandes, Saarbrücken

References

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  • Bloch, René S. Antike Vorstellungen vom Judentum. Der Judenexkurs des Tacitus im Rahmen der griechisch-römischen Ethnographie. (= Historia Einzelschriften 160). Stuttgart: Steiner, 2002. Print.
  • Cancik, Hubert und Hildegard Cancik-Lindemaier. „Classical Anti-Semitism: The Excursus on the Jews in Tacitus and its Ancient and Modern Reception”. Antisemitismus, Paganismus, Völkische Religion. Hrsg. Hubert Cancik und Uwe Puschner. München: Saur, 2004, 15–25. Print.
  • Conzelmann, Hans. Heiden – Juden – Christen. Auseinandersetzungen in der Literatur der hellenistisch-römischen Zeit. (= Beiträge zur historischen Theologie 62). Tübingen: Mohr, 1981. Print.
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  • Gadamer, Hans-Georg. „Hermeneutik: Wahrheit und Methode. – 1. Grundzüge einer philosophischen Hermeneutik“. Gesammelte Werke. Bd. 1. Tübingen: Mohr, 2010. Print.
  • Guttenberger, Gudrun. „Ethnizität im Markusevangelium“. Jesus – Gestalt und Gestaltungen. (= NTOA 100). Hrsg. Petra von Gemünden, David G. Horrel und Max Küchler. Göttingen: Vandenhoek & Ruprecht, 2013, 125–152. Print.
  • Heinen, Heinz. „Ägyptische Grundlagen des antiken Antijudaismus: zum Judenexkurs des Tacitus“. Trierer Theologische Zeitschrift 101 (1992): 124–149. Print.
  • Noethlichs, Karl. Das Judentum und der römische Staat. Minderheitenpolitik im antiken Rom. Darmstadt: Wissenschaftliche Buchgesellschaft, 1996. Print.
  • OLD = Glare, Peter G. W. Oxford Latin Dictionary. Oxford: University Press, 1968–1982. Print.
  • Rokéah, David. „Tacitus and ancient Antisemitism”. Revue des études juives 154 (1995): 281–294. Print.
  • Rosen, Klaus. „Der Historiker als Prophet: Tacitus und die Juden“. Gymnasium 103 (1996): 107–126. Print.
  • Schmal, Stephan. Tacitus. Darmstadt: Wissenschaftliche Buchgesellschaft, 2009. Print.
  • Yavetz, Zvi. „Latin authors on Jews and Dacians“. Historia 47 (1998): 77–107. Print.

Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.desklight-d4028940-d498-45f4-911e-1e44ffd93046
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