Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

PL EN


2010 | 10 - Przestrzeń i granice we współczesnej Afryce | 243-262

Article title

Przyszłość państwa i granic w Afryce. Alternatywny punkt widzenia

Content

Title variants

EN
The future of the African state and borders. An alternative perspective

Languages of publication

PL

Abstracts

EN
In this article I present and critically analyze the main ideas of the Nigerian thinker, Ifeanyi A. Menkiti, on the problem of African borders for the future of the African state. Menkiti appears to consider that the basic condition for the successful coexistence of the various groups of peoples (ethnic groups, tribes) occupying the states of Africa is for relations between them to rest on equitable principles. Justice, in his opinion, should involve the fair and equitable division amongst peoples of the burdens and benefits of living in a common state. To realize this ideal, he proposes the creation in Africa of morally neutral, minimalist managerial states, in which the competencies of the regional authorities would be increased at the cost of the central government. He bases his plan in part on the ideas of John Rawls, especially on his 'law of peoples'. Close analysis of Menkiti's views shows that his vision of the managerial state is only a temporary solution, which is to lead to the peaceful dismemberment of the current post-colonial model of multi-ethnic states functioning within the old colonial borders. The basic value of Menkiti's thought rests in his reversal of the usual perspective on African states, as he considers that maintaining territorial integrity or achieving unity should no longer be considered a paramount necessity.

Keywords

Contributors

References

  • Appiah K. A., In my Father's House: Africa in the Philosophy of Culture, Oxford 1992.
  • Gyekye K., Tradition and Modernity: Philosophical Reflections on the African Experience, Oxford 1997.
  • Menkiti I. A., Normative Instability as Source of Africa's Political Disorder, w: Explorations in African Political Thought: Identity, Community, Ethics, ed. by T. Kiros, London 2001.
  • Menkiti I. A., On the Normative Conception of a Person, w: A Companion to African Philosophy, ed. by K. Wiredu, Oxford 2004.
  • Menkiti I. A., Person and Community in African Traditional Thought, w: African Philosophy: An Introduction, ed. by R.A. Wright, Lanham 1984.
  • Menkiti I. A., Philosophy and the State in Africa: Some Rawlsian Considerations, ,Philosophia Africana" August 2002, Vol. 5, No. 2.
  • Menkiti I. A., Physical and Metaphysical Understanding: Nature, Agency, and Causation in African Traditional Thought, w: African Philosophy: New and Traditional Perspectives, ed. by L.M. Brown, Oxford 2004.
  • Opata D. U., The Beautiful Interpreters Are Not Yet Here: The Poverty of Metaphysics of State and Civil Society in Africa, ,Quest" June 1998, Vol. 12, No. 1
  • Rawls J., O idei publicznego rozumu raz jeszcze, w: idem, Prawo ludów, przeł. M. Kozłowski, Warszawa 2001.
  • Rawls J., Prawo ludów, przeł. M. Kozłowski, Warszawa 2001.
  • Rawls J., Teoria sprawiedliwości, przeł. M. Panufnik, J. Pasek, A. Romaniuk, Warszawa 1994.
  • Scruton R., Justice, w: A Dictionary of Political Thought, London 1996.

Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.desklight-dd671f8a-91f5-4d98-99b7-6e225b114b90
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.