Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

PL EN


2018 | 27/1 | 121-134

Article title

The Violence of Duality in Adrienne Kennedy’s Funnyhouse of a Negro

Content

Title variants

Languages of publication

Abstracts

Adrienne Kennedy’s psychodrama Funnyhouse of a Negro personifies in her protagonist, Sarah, the internalized racism and mental deterioration that a binary paradigm foments. Kennedy also develops the schizoid consciousness of Sarah to accentuate Sarah’s hybridized and traumatized identity as an African American woman. Kennedy’s play was controversial during the Black Arts Movement, as she refrained from endorsing black nationalist groups like Black Power, constructing instead a nightmare world in which race is the singular element in defining self-worth. In her dramatized indictment of both white supremacy and identity politics, American culture’s pathologized fascination with pigmentation drives the protagonist to solipsistic isolation, and ultimately, to suicide. Kennedy, through the disturbed cast of Sarah’s mind, portrays a world in which race obsession triumphs over any sense of basic humanity. The play urges the audience to accept the absurdity of a dichotomized vision of the world, to recognize the spectral nature of reality, and to transcend the devastation imposed by polarizing rhetoric.

Contributors

author
  • University of Montana
author
  • University of Montana

References

  • Barnett, Claudia. 1997. “A Prison of Object Relations: Adrienne Kennedy’s Funnyhouse of a Negro.” Modern Drama 40. 3: 374–384.
  • Boucher, Georgie. 2006. “Fractured Identity and Agency and the Plays of Adrienne Kennedy.” Feminist Review 84: 84–103.
  • Brown, DeNeen L. 2017. “Britain’s Black Queen: Will Meghan Markle Really Be the First Mixed-Race Royal?” The Washington Post (November 27). https://www.washingtonpost.com/news/retropolis/wp/2017/11/27/britains-black-queen-will-meghan-markle-really-be-the-first-mixed-raceroyal/?noredirect=on&utm_term=.3bd5c8c356c4
  • Coates, Ta-Nehisi. 2015. Between the World and Me. 1st ed. New York: Spiegel & Grau.
  • Curb, Rosemary K. 1980. “Fragmented Selves in Adrienne Kennedy’s Funnyhouse of a Negro and The Owl Answers.” Theatre Journal 32. 2: 180–195.
  • Danesi, Marcel. 2009. “Opposition Theory and the Interconnectedness of Language, Culture, and Cognition.” Sign Systems Studies 37. 1/2: 11–42.
  • Derrida, Jacques. 1981. Positions. Trans. Alan Bass. Chicago: University of Chicago Press.
  • Finley, Taryn. 2015. “Jesus Wasn’t White and Here’s Why That Matters.” The Huffi ngton Post (December 22). https://www.huffi ngtonpost.com/entry/jesus-wasnt-white-and-heres-why-thatmatters_us_567968c9e4b014efe0d6bea5
  • Gates, Henry L., and Valerie Smith, ed. 2014. “Adrienne Kennedy.” The Norton Anthology of African American Literature. 3rd ed. Vol. 2. New York: Norton. 617–619.
  • Hurley, Erin. 2004. “Blackout: Utopian Technologies in Adrienne Kennedy’s Funnyhouse of a Negro.” Modern Drama 47. 2: 200–218.
  • Kennedy, Adrienne. 2014. Funnyhouse of a Negro. The Norton Anthology of African American Literature. 3rd ed. Vol. 2. Ed. Henry Louis Gates and Valerie Smith. New York: Norton. 620–631.
  • Koppen, Randi. 1998. “Psychoanalytic Enactments: Adrienne Kennedy’s Staging of Memory.” HJEAS (Hungarian Journal of English and American Studies) 4. 1–2: 121–134.
  • Leitch, Vincent B. 2010. American Literary Criticism Since the 1930s. 2nd ed. New York: Routledge.
  • Morris, Rosalind. 2007. “Legacies of Derrida: Anthropology.” Annual Review of Anthropology 36: 355–389.
  • Nzongola-Ntalaja, Georges. 2011. “Patrice Lumumba: The Most Important Assassination of the 20th Century.” The Guardian (January 17). http://www.theguardian.com/global-development/poverty-matters/2011/jan/17/patrice-lumumba-50th-anniversary-assassination
  • Rankine, Claudia. 2015. “The Condition of Black Life Is One of Mourning.” The New York Times (June 22). http://www.nytimes.com/2015/06/22/magazine/the-condition-of-black-lifeis-one-of-mourning.html?_r=0
  • Steele, Shelby. 1990. The Content of Our Character: A New Vision of Race in America. New York: St. Martin’s.
  • Terrill, Robert E. 2010. The Cambridge Companion to Malcolm X. Cambridge: Cambridge University Press.
  • Winston, George T. 1901. “The Relation of the Whites to the Negroes.” The Annals of the American Academy of Political and Social Science 18: 105–118.
  • Yahr, Emily. 2015. “Read Jon Stewart’s Blistering Monologue about Race, Terrorism and Gun Violence after Charleston Church Massacre. The Washington Post (June 19). https://www.washingtonpost.com/news/style-blog/wp/2015/06/19/read-jonstewarts-blistering-monologue-about-race-terrorism-and-gun-violence-aftercharleston-church-massacre/

Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.desklight-e67f0146-c4ba-4606-806d-ee46340b969b
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.