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Journal

2014 | 3 | 1 | 3-12

Article title

Gregory Palamas and our Knowledge of God

Title variants

Languages of publication

EN

Abstracts

EN
Although Gregory wrote very little about this. he acknowledged that natural reason can lead us from the orderliness of the physical world to the existence of God; in this, he followed the tradition of Athanasius and other Greek fathers. Unlike Aquinas, he did not seek to present the argument a; deductive: in fact his argument is inductive, and of die same kind as - we now realize - scientists and historians use when they argue from phenomena to then explanatory cause. Gregory wrote hardly anything about how one could obtain knowledge of the truths of the Christian revelation by arguments from non-question-beggining premises; but in his conversations with the Turks he showed that he believed that there are good arguments of this kind. Almost all of Gregory's writing about knowledge of God concerned how one could obtain this by direct access in prayer: this access, he held is open especially to monks, but to a considerable degree also to all Christians who follow the divine commandments.

Publisher

Journal

Year

Volume

3

Issue

1

Pages

3-12

Physical description

Dates

published
2014-02-01
online
2014-10-03

Contributors

  • Emeritus Nolloth Professor of the Philosophy of the Christian Religion. University of Oxford Emeritus Fellow of Oriel College. Oxford Fellow of the British Academy

References

  • 1. Aquinas, St. Thomas, 1955, Summa Contra Gentiles, translated by Anton C.Pegis, as On The Truth of the Catholic Faith, Doubleday, New York.
  • 2. Aquinas, St. Thomas, 1964, Summa Theologiae, ed. and trans. T. Gilby and others, Eyre and Spottiswoode, London.
  • 3. Aristotle, Posterior Analytics.
  • 4. Arnakis, G. Georgiadis, 1951, ‘Gregory Palamas among the Turks’, Speculum, 26.
  • 5. Athanasius, St., Against the Heathens, 1978, translated in A Select Library of Nicene and post- Nicene Fathers, ed. A Robertson, vol. 4, Athanasius, Eerdmans, Grand Rapids.
  • 6. Basil of Caesarea, St. Epistle 234
  • 7. Davidson. Herbert A., 1987, Proofs for Eternity, Creation, and the Existence of God in Medieval Islamic and Jewish Philosophy, Oxford University Press, Oxford.
  • 8. Dionysius, Pseudo-, Complete Works, 1987, tr. C. Liubheid, Paulist Press, New York.
  • 9. Duns Scotus, Complete Works, 1950, vol 1 Ordinatio, Typis Vaticanis, Vatican City.
  • 10. Gregory of Nyssa, St., On the Soul and the Ressurection.
  • 11. John of Damascus, St. Exposition of the Orthodox Faith.
  • 12. Maximus, St., Difficulties.
  • 13. Palamas, Gregory St., 1962-, (ed.) P. Chrestou, Gregory Palamas, 3 vols, Thessalonica.
  • 14. Palamas, Gregory St, 1983, (ed.) J. Meyendorff and (tr.) N. Gendle, The Triads, Paulist Press, New York.
  • 15. Sinkewicz, Robert E., 1982, ‘The Doctrine of the Knowledge of God in the early writings of Barlaam the Calabrian’ Medieval Studies, vol.44, pp.181-242.
  • 16. Swinburne, Richard, 2001, Epistemic Justification, Oxford University Press, Oxford.
  • 17. Swinburne, Richard, 2004, The Existence of God, second edition, Oxford University Press, Oxford.
  • 18. Swinburne, Richard, 2007, Revelation, second edition, Oxford University Press, Oxford.
  • 19. Swinburne, Richard, 2010, Is There a God?, revised edition, Oxford University Press, Oxford.

Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.doi-10_2478_sh-2014-0001
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