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Journal

2014 | 3 | 2 | 3-31

Article title

Techniques and Rules of Ineffability in the Dionysian Corpus

Title variants

Languages of publication

EN

Abstracts

EN
Is the Dionysian God, or an experience of the Dionysian God, absolutely ineffable? Does the Dionysian corpus assert or perform such ineffability? This paper will argue that the answer to each of these questions is no. The Dionysian God is known hyper-nous as the hyper-ousia cause of all. And the Dionysian corpus unambiguously refers to, asserts of, and metaphorizes about this God just so. In arguing these points, this paper will call upon both the speech act theory of John Searle and the metaphor theory of George Lakoff and Mark Johnson. More particularly, it will look to Searle’s rules of reference and predication and conditions of illocutionary acts, as well as Lakoff and Johnson’s schematization of metaphor gestalt and entailment to show how Dionysian expressions of inexpressibility are rule-governed and the Dionysian God is thereby (relatively) effable.

Publisher

Journal

Year

Volume

3

Issue

2

Pages

3-31

Physical description

Dates

published
2014-06-01
online
2014-10-03

Contributors

  • Associate Professor of Philosophy, Drake University, USA

References

  • 1. de Andia, Ysabel. Henosis: L’Union à Dieu chez Denys l’Aréopagite. New York: E.J. Brill, 1996.
  • 2. Aristotle. The Complete Works of Aristotle: The Revised Oxford Translation, 2 vols. Ed. Jonathan Barnes. Princeton: Princeton University Press, 1984.
  • 3. Carabine, Deirdre. The Unknown God: Negative Theology in the Platonic Tradition: Plato to Eriugena. Louvain: W.B. Eerdmans, 1975.
  • 4. Corbin, Michel. “Négation et Transcendance dans l’OEuvre de Denys.” Revue Des Sciences Philosophiques et Théologiques 69 (1985): 41-76.
  • 5. Eco, Umberto. A Theory of Semiotics. Bloomington: Indiana University Press, 1976.
  • 6. Eco, Umberto. Semiotics and the Philosophy of Language. Bloomington: Indiana University Press, 1984.
  • 7. Golitizin, Alexander. “Suddenly Christ: The Place of Negative Theology in the Mystagogy of Dionysius Areopagites.” In Mystics: Presence and Aporia, eds. Michael Kessler and Christian Sheppard, 8-37. Chicago: University of Chicago Press, 2003.
  • 8. Grady, Joseph. Foundations of Meaning: Primary Metaphors and Primary Scenes. Ann Arbor: UMI Dissertation Services, 1997.
  • 9. Henle, Paul. “Mysticism and Semantics.” Philosophy and Phenomenological Research 9 (1949): 116-122.
  • 10. Horn, Laurence R. A Natural History of Negation. Palo Alto, CA: CSLI Publications, 2001.
  • 11. Jones, John D. “Introduction.” In The Divine Names and Mystical Theology. Milwaukee: Marquette University Press, 1980.
  • 12. Knepper, Timothy. “Not Not: The Method and Logic of Negation in the Dionysian Corpus,” American Catholic Philosophical Quarterly 82 (2008): 619-637.
  • 13. Knepper, Timothy. “Ranks Are Not Bypassed; Rituals Are Not Negated.” Modern Theology. forthcoming.
  • 14. Lakoff, George, and Mark Johnson. Metaphors We Live By. Chicago: The University of Chicago Press, 1980.
  • 15. Lakoff, George, and Mark Johnson. Philosophy in the Flesh: The Embodied Mind and its Challenge to Western Thought. New York: Basic Books, 1999.
  • 16. Liddell, George, and Robert Scott. A Greek-English Lexicon, revised edition of new (ninth) edition. Oxford: The Clarendon Press, 1968.
  • 17. Plato. Complete Works, ed. John M. Cooper. Indianapolis: Hackett Publishing Company, 1997.
  • 18. Proudfoot, Wayne. Religious Experience. New York: University of California Press, 1985.
  • 19. Pseudo-Dionysius. Corpus Dionysiacum I: De Divinis Nominibus. Ed. Beate Regina Suchla. New York: Walter de Gruyter, 1990.
  • 20. Pseudo-Dionysius. Corpus Dionysiacum II: De Coelesti Hierarchia, de Ecclesiastic Hierarchia, de Mystica Theologia, Epistulae. Eds. Günter Heil and Adolf Martin Ritter. New York: Walter de Gruyter, 1991.
  • 21. Pseudo-Dionysius: The Complete Works. Translated by Colm Luibheid. Mahwah, New York: Paulist Press, 1987.
  • 22. Rist, J.M. “Mysticism and Transcendence in Later Neoplatonism.” Hermes 92 (1964): 213-225.
  • 23. Searle, John. Expression and Meaning: Studies in the Theory of Speech Acts. New York: Cambridge University Press, 1979.
  • 24. Searle, John. Intentionality: An Essay in the Philosophy of Mind. New York: Cambridge University Press, 1983.
  • 25. Searle, John. Speech Acts: An Essay in the Philosophy of Language. New York: Cambridge University Press, 1969.
  • 26. Searle, John, and Daniel Vanderveken. Foundations of Illocutionary Logic. New York: Cambridge University Press, 1985.
  • 27. Van den Berg, R. M. Proclus’ Hymns: Essays, Translations, Commentaries. Boston: Brill, 2001.
  • 28. Vanneste, Jan. Le mystère de dieu: Essai sur la structure rationnelle de la doctrine mystique du pseudo-Denys l’Aréopagite. Brussels: Desclée de Brouwer, 1959.

Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.doi-10_2478_sh-2014-0006
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