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2012 | 3 | 1 | 143-154

Article title

Political and Contemplative Life in Aristotle’s Account of Happiness

Authors

Content

Title variants

EN
Political and Contemplative Life in Aristotle’s Account of Happiness

Languages of publication

IT

Abstracts

IT
Through the concepts of ἔργον and βίος, the article describes the two happiest forms of life, i.e., the theoretical and the political one, asking whether happiness is founded on the conjunction of the two. Focusing on the connection between philosophy, education and politics the paper emphasizes the role of contemplation as πράξις and the importance of philosopher for the city.
EN
Through the concepts of ἔργον and βίος, the article describes the twohappiest forms of life, i.e., the theoretical and the political one, askingwhether happiness is founded on the conjunction of the two. Focusingon the connection between philosophy, education and politics the paperemphasizes the role of contemplation as πράξις and the importance ofphilosopher for the city.

Keywords

Year

Volume

3

Issue

1

Pages

143-154

Physical description

Dates

published
2012-02-11

Contributors

References

  • Annas, J., 1997, La morale della felicità in Aristotele e nei filosofi dell’età ellenistica, trad. M. Andolfo, Milano (The Morality of Happiness¸Oxford 1993).
  • Aubenque, P., Tordesillas, A., 1993, Aristote politique, Paris.
  • Baracchi, C., 2008, Aristotle’s Ethics as First Philosophy, Cambridge.
  • Bartlett R., Collins S., 1999, Action and contemplation: Studies in the Moral and Political Thought of Aristotle, Albany.
  • Candiotto, L., 2012, Le vie della confutazione. I dialoghi socratici di Platone, Milano–Udine.
  • Dover, K. J., 1974, Greek Popular Morality, Oxford.
  • Finley, M., 1983, Politics in the Ancient World, Cambridge–New York.
  • Gastaldi, S., Pradeau, J.-F. (eds.), 2009, Études sur les figures royale et tyrannique dans la pensée politique grecque et sa postérité, Sankt Augustin.
  • Hadot, P., 1988, Esercizi Spirituali e filosofia antica, trad. A. Taglia, Torino (Exercises spirituels et philosophie antique, Paris 1981).
  • Hadot, P., 1998, Che cos’è la filosofia antica?, trad. E. Giovanelli, Torino (Qu’est-ce que la philosophie antique?, Paris 1995).
  • Lisi, F. L., 2008, “Los origines de la teoria política griega del Estato”, Interpretationes V (2), pp. 19–26.
  • Lisi, F. L. (ed.), 2012, The Harmony of Conflict. The Aristotelian Foundation of Politics. Sankt Augustin.
  • Marrou, H. I., 1965, Histoire de l’éducation dans l’Antiquité, Paris.
  • Mouze L., 2006, «Eduquer l’humain en l’homme: l’oeuvre esthetique et politique du philosophe», in: L. Brisson, F. Fronterotta, (eds.), Lire Platon, Paris, pp. 201–208.
  • Natali, C., 1989, La saggezza di Aristotele, Napoli.
  • Nussbaum, M., 1998, Terapia del desiderio. Teoria e pratica nell’etica ellenistica, trad. M. Scattola, R. Scognamiglio, Milano (The Fragility of Goodness. Luck and Ethics in Greek Tragedy and Philosophy, Cambridge 1986).
  • Owen, G. E. L., 1965, “The Platonism of Aristotle”, PBA 50, pp. 125–150.
  • Rodrigo, P., 2006, Aristote. Une philosophie pratique: praxis, politique et bonheur, Paris.
  • Vidal-Naquet, P., 1991, Le Chasseur noir. Formes de pensée et formes de societé dans le monde grec, Paris.
  • Zanetti, G., 1998, Amicizia, felicità, diritto. Due argomenti sul perfezionismo giuridico, Roma.

Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.ojs-doi-10_14746_pea_2012_1_6
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