Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

PL EN


2017 | 26 | 4 |

Article title

Religia, feminizm i imperium: nowe ambasadorki islamofobii

Authors

Content

Title variants

EN
Religion, Feminism, and Empire: The New Ambassadors of Islamophobia

Languages of publication

PL

Abstracts

PL
Tekst omawia zjawisko uwikłania niektórych nurtów współczesnego feminizmu w odtwarzanie dyskursu islamofobicznego. Autorka prezentuje postaci takie jak Azar Nafisi, Irshad Manji czy Ayaan Hirsi Ali – publicystki i działaczki przedstawiające skrajnie negatywny obraz islamu jako religii ze swojej istoty nakłaniającej do przemocy i uciskającej kobiety. Taka wizja islamu jest bliska ideologii konserwatywnej i świetnie wpisuje się w zachodnie projekty imperialistyczne, takie jak wojna z terroryzmem czy interwencje na Bliskim Wschodzie dokonywane pod pretekstem „wprowadzania demokracji”. Jak pokazuje autorka, część zachodnich feministek, np. Margaret Atwood czy Susan Sontag, nie dostrzega tego faktu i bezkrytycznie przyjmuje dyskurs wspomnianych krytyczek islamu. Postaci te odgrywają więc rolę „ambasadorek islamofobii”, legitymizując swoje stanowisko jako „feministyczne” i „postępowe”.
EN
The article describes the complicity of certain currents of feminism in reproducing Islamophobic discourse. It presents writers and politicians such as Azar Nafisi, Irshad Manji, or Ayaan Hirsi Ali, who depict Islam as essentially violent and oppressive to women. Such a vision is particularly convenient to conservatives; it also serves as a support for Western imperialist projects, like the war on terrorism or interventions carried out in the Middle East under the guise of establishing democracy. This support, however, remains, invisible to some Western feminists, such as Margaret Atwood or Susan Sontag, who accept this discourse uncritically. Indeed, the aforementioned writers and activists function as “ambassadors of Islamophobia,” which they seek to legitimize as “feminist” and “progressive.”

Year

Volume

26

Issue

4

Physical description

Dates

published
2018-10-08

Contributors

author

References

  • Abdo, Genieve. 2004. No God but God: Egypt and the Triumph of Islam. New York: Oxford University Press.
  • Abdo, Genieve i Jonathan Lyons. 2004. Answering Only to God: Faith and Freedom in Twenty-First Century Iran. New York: Henry Holt.
  • Ahmed, Leila. 1992. Women and Gender in Islam: Historical Roots of a Modern Debate. New Haven: Yale University Press.
  • Alam, Fareena. 2006. “Enemy of Faith”. New Statesman July 24: 54–55.
  • Alloula, Malek. 1986. The Colonial Harem. Minneapolis: University of Minnesota Press.
  • Amara, Fadela. 2004. Ni putes ni soumises. Paris: La Découverte.
  • Amara, Fadela i Mohammed Abdi. 2006. Ni putes ni soumises, le combat continue. Paris: Seuil.
  • Asad, Talal. 2003. Formations of the Secular: Christianity, Islam, Modernity. Stanford: Stanford University Press.
  • Atwood, Margaret. 2003. “A Book Lover’s Tale: A Literary Life Raft on Iran’s Fundamentalist Sea”. Amnesty International Magazine Fall 2003. www.amnestyusa.org/magazine/fall_2003/book_lover/ (dostęp: 7.03.2007).
  • Bahdi, Reem. 2002. “Iraq, Sanctions, and Security: A Critique”. Duke Journal of Gender, Law, and Policy 9(1): 237–252.
  • Bahramitash, Roksana. 2006. “The War on Terror, Feminist Orientalism, and Oriental Feminism: Case Studies of Two North American Bestsellers”. Critique: Critical Middle Eastern Studies 14(2): 223–237.
  • Benard, Cheryl. 2003. Civil Democratic Islam: Partners, Resources, Strategies. Pittsburgh: Rand Corporation.
  • Bin Ladin, Carmen. 2004. Rozdarty czarczaf: moje życie w Arabii Saudyjskiej. Tłum. G. Jurgut i M. Jurgut. Katowice–Chorzów: Videograf II.
  • Boddy, Janice. 2007. Civilizing Women: British Crusades in Colonial Sudan. Princeton: Princeton University Press.
  • Butler, Judith. 1993. Bodies That Matter: On The Discursive Limits of “Sex”. New York: Routledge.
  • Chew, Huibin Amee. 2005. “Occupation Is Not (Women’s) Liberation”. Znet March 24. www.zmag.org/content/showarticle.cfm?ItemID=7518 (dostęp: 26.08.2006).
  • Crossette, Barbara. 2001. “Living in a World without Women”. New York Times November 4: 4.1.
  • Dabashi, Hamid. 2006. “Native Informers and the Making of the American Empire”. Al- Ahram Weekly July 1–7. www.mltoday.com/Pages/Commentary/Dabashi-Native Informers.html (dostęp: 24.08.2006).
  • Deeb, Lara. 2006. The Pious Modern. Princeton: Princeton University Press.
  • Djavann, Chahdortt. 2003. Bas les voiles! Paris: Nouvelle Revue française.
  • Ehrenreich, Barbara. 2004. “The New Macho Feminism”. New York Times July 29: 19.
  • Feldman, Noah. 2006. “The Way We Live Now: The Only Exit Strategy Left”. New York Times July 30: 9.
  • Fernando, Mayanthi. 2006. “French Citizens of Muslim Faith: Islam, Secularism, and the Politics of Difference in Contemporary France”. Rozprawa doktorska. University of Chicago.
  • Friedman, Thomas. 2006. “The Kidnapping of Democracy”. New York Times July 14: 19.
  • Hersch, Seymour. 2006. “Annals of National Security: The Iran Plans”. The New Yorker April 17: 30–37.
  • Hirsi Ali, Ayaan. 2006. The Caged Virgin: An Emancipation Proclamation for Women and Islam. New York: Free Press.
  • Hirsi Ali, Ayaan. 2009. Niewierna. Tłum. J. Pierzchała. Warszawa: Świat Książki.
  • Hitchens, Christopher. 2006. “Dutch Courage: Holland’s Latest Insult to Ayaan Hirsi Ali”. Slate May 22. www.slate.com/id/2142147 (dostęp: 28.08.2006).
  • Keshavarz, Fatemeh. 2007. Jasmine and Stars: Reading More than Lolita in Tehran. Chapel Hill: University of North Carolina Press.
  • Kuper, Simon. 2004. “Of All Things European: Guru of the Week–Big Thoughts in Brief–Ayaan Hirsi Ali”. Financial Times Weekend Magazine March 27. http://search.ft.com/ftArticle?queryText=kuper+hirsi+ali&aje=true&id=040327001305 (dostęp: 8.03.2007).
  • Lazreg, Marnia. 1994. The Eloquence of Silence: Algerian Women in Question. New York: Routledge.
  • Mahmood, Saba. 2005. Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton: Princeton University Press.
  • Mahmood, Saba. 2006. “Secularism, Hermeneutics, and Empire: The Politics of Islamic Reformation”. Public Culture 18(2): 323–347.
  • Mani, Lata. 1998. Contentious Traditions: The Debate on Sati in Colonial India. Berkeley: University of California Press.
  • Manji, Irshad. 2005. Kłopot z islamem. Tłum. M. Świerkocki. Warszawa: Cyklady.
  • Manji, Irshad. 2006a. “Don’t Be Fooled by the Fanatics”. Times Online August 5. www.muslim-refusenik.com/news/the-times-2006-08-05.html (dostęp: 30.08. 2006).
  • Manji, Irshad. 2006b. “How I Learned to Love the Wall”. New York Times March 18: A15.
  • Nafisi, Azar. 2005. Czytając Lolitę w Teheranie. Tłum. I. Nowicka, J. Pierzchała. Warszawa: Świat Książki.
  • Najmabadi, Afsaneh. 1998. “Feminism in an Islamic Republic”. W Islam, Gender, and Social Change. Red. John Esposito i Yvonne Haddad. New York: Oxford University Press: 59–84.
  • Pollit, Katha. 2002. “Introduction”. W Nothing Sacred: Women Respond to Fundamentalism and Terror. Red. Betsy Reed. New York: Nation Books: ix–xviii.
  • Reed, Betsy (red.). 2002. Nothing Sacred: Women Respond to Fundamentalism and Terror. New York: Nation Books.
  • Saadawi, Nawal al-. 2004. “An Unholy Alliance”. Al-Ahram Weekly January 22–28. http://weekly.ahram.org.eg/2004/674/op2.htm (dostęp: 9.03.2007). Salamon, Julie. 2004. “Author Finds That with Fame Comes Image Management”. New York Times June 8: E1.
  • Scott, Joan Wallach. 2007. Politics of the Veil. Princeton: Princeton University Press.
  • Spivak, Gayatri Chakravorty. 1988. In Other Worlds: Essays in Cultural Politics. New York: Routledge.
  • Sullivan, Andrew. 2004. “Decent Exposure”. New York Times Book Review January 25:10.

Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.ojs-doi-10_14746_prt_2017_4_8
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.