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2015 | 29 | 2 | 172-180

Article title

Some remarks on laghu-tattva-sphota XXI.9-24

Content

Title variants

Languages of publication

Abstracts

EN
The article is aimed at analysis of 9–24 stanzas of XXI chapter of philosophical poem Laghu-tattva-sphoṭa, i.e. A Light Bursting of the Reality, authored by Amṛtachandra-sūri (10th c. A.D.), the Jain thinker. Chapter XXI is dedicated to the problem of universals and particulars, meaningful and influential subject of Indian, as well as Western philosophy.

Keywords

Year

Volume

29

Issue

2

Pages

172-180

Physical description

Dates

published
2015

Contributors

  • Uniwersytet Warszawski

References

  • LTS = Amṛtachandra-sūri, 1978, Laghu-tattva-sphoṭa, Ahmedabad: L. D. Institute of Indology.
  • Balcerowicz, Piotr, 2001, Jaina Epistemology in Historical and Comparative Perspective, Stuttgart: Franz Steiner Verlag.
  • Balcerowicz, Piotr, 2003a, Dżinizm. Starożytna religia Indii, Warszawa: Dialog.
  • Balcerowicz, Piotr, 2003b, Historia klasycznej filozofii indyjskiej. Część pierwsza: początki, nurty analityczne i filozofia przyrody, Warszawa: Dialog.
  • Chakrabarti, Arindam, Siderits, Mark, 2013, “Introduction” in: Apoha: Buddhist Nominalism and Human Cognition, ed. Mark Siderits, Tom J. F. Tillemans, Arindam Chakrabarti, New York, Columbia University Press.
  • Collected Papers on Buddhist Studies, 2001, ed. Padmanabh S. Jaini, Delhi: Motilal Banarsidass Publ.
  • Dravid, Raja Ram, 2001, The Problem of Universals in Indian Philosophy, Delhi: Motilal Banarsidass Publ.
  • A Historical-developmental Study of Classical Indian Philosophy of Morals, 2009, ed. Rajendra Prasad, Delhi: Concept Publishing Company.
  • Jaini, Padmanabh S., 2000, Collected Papers on Jaina Studies, Delhi: Motilal Banarsidass Publ.
  • Johnson, W. J., 1995, Harmless Souls: Karmic Bondage and Religious Change in Early Jainism with Special Reference to Umāsvāti and Kundakunda, Delhi: Motilal Banarsidass Publ.
  • Murti, T. R. V., 1996, The Universal and the Paticular. Studies in Indian Thought: Collected Papers of Prof. T. R. V. Murti, Delhi: Motilal Banarsidass Publ. pp. 44–48.
  • Potter, Karl H., 2003, Buddhist Philosophy from 350 to 600 A.D., Delhi: Motilal Banarsidass Publ.
  • Padmarajijah, Y. J., 1963, A Comparative Study of the Jaina Theories of Reality and Knowledge, Bombay: Jain Sahitya Vikas Mandal.
  • Phillips Stephen H., 1997, Classical Indian Metaphysics: Refutations of Realism and the Emergence of New Logic, Delhi: Motilal Banarsidass Publ.
  • Radhakrishnan, Sarvepalli, 1929, Indian Philosophy, Vol. 1, New York: The Macmillan Company.
  • Sharma, Arvind, 2001, A Jaina Perspective on the Philosophy of Religion, Delhi: Motilal Banarsidass Publ.
  • Staal, Frits, 1988, Universals: Studies in Indian Logic and Linguistics, Chicago: University of Chicago Press.
  • Tobias Michael, 1991, Life Force: The World of Jainism, Fremont: Jain Publishing Company.
  • Williams, Robert, 1991, Jaina Yoga: A Survey of the Mediaeval Śrāvakācāras, Delhi: Motilal Banarsidass Publ.
  • Winternitz, Moniz, 1993, A History of Indian Literature: Buddhist literature and Jaina literature, Delhi: Motilal Banarsidass Publ.

Document Type

Publication order reference

Identifiers

Biblioteka Nauki
18681616

YADDA identifier

bwmeta1.element.ojs-doi-10_18778_1689-4286_29_08
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