Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

PL EN


2022 | 18 | 3 | 6-52

Article title

Influence Work, Resistance, and Educational Life-Worlds: Quintilian’s [Marcus Fabius Quintilianus] (35-95 CE) Analysis of Roman Oratory as an Instructive Ethnohistorical Resource and Conceptual Precursor of Symbolic Interactionist Scholarship

Authors

Content

Title variants

Languages of publication

Abstracts

EN
Despite the striking affinities of classical Greek and Latin rhetoric with the pragmatist/interactionist analysis of the situated negotiation of reality and its profound relevance for the analysis of human group life more generally, few contemporary social scientists are aware of the exceptionally astute analyses of persuasive interchange developed by Aristotle, Cicero, and Quintilian. Having considered the analyses of rhetoric developed by Aristotle (384-322 BCE) and Cicero (106-43 BCE) in interactionist terms (Prus 2007a; 2010), the present paper examines Quintilian’s (35-95 CE) contributions to the study of persuasive interchange more specifically and the nature of human knowing and acting more generally. Focusing on the education and practices of orators (rhetoricians), Quintilian (a practitioner as well as a distinctively thorough instructor of the craft) provides one of the most sustained, most systematic analyses of influence work and resistance to be found in the literature. Following an overview of Quintilian’s “ethnohistorical” account of Roman oratory, this paper concludes by drawing conceptual parallels between Quintilian’s analysis of influence work and the broader, transcontextual features of symbolic interactionist scholarship (Mead 1934; Blumer 1969; Prus 1996; 1997; 1999; Prus and Grills 2003). This includes “generic social processes” such as: acquiring perspectives, attending to identity, being involved, doing activity, engaging in persuasive interchange, developing relationships, experiencing emotionality, attaining linguistic fluency, and participating in collective events. Offering a great many departure points for comparative analysis, as well as ethnographic examinations of the influence process, Quintilian’s analysis is particularly instructive as he addresses these and related aspects of human knowing, acting, and interchange in highly direct, articulate, and detailed ways. Acknowledging the conceptual, methodological, and analytic affinities of The Institutio Oratoria of Quintilian with symbolic interactionism, an epilogue, Quintilian as an Intellectual Precursor to American Pragmatist Thought and the Interactionist Study of Human Group Life, addresses the relative lack of attention given to classical Greek and Latin scholarship by the American pragmatists and their intellectual progeny, as well as the importance of maintaining a more sustained transcontextual and transhistorical focus on the study of human knowing, acting, and interchange.

Year

Volume

18

Issue

3

Pages

6-52

Physical description

Dates

published
2022

Contributors

author
  • University of Waterloo, Canada

References

  • Aristotle. 1984. The Complete Works of Aristotle. Edited by Jonathan Barnes. Princeton, NJ: Princeton University Press.
  • Billig, Michael. 1996. Arguing and Thinking: A Rhetorical Approach to Social Psychology. New York: Cambridge University Press.
  • Blumer, Herbert. 1969. Symbolic Interactionism. Englewood Cliffs, NJ: Prentice-Hall.
  • Burke, Kenneth. 1953 [1931]. Counter-Statement. 2nd ed. Los Altos, CA: Hermes.
  • Burke, Kenneth. 1959 [1937]. Attitudes toward History. 2nd ed. Los Altos, CA: Hermes.
  • Burke, Kenneth. 1961. The Rhetoric of Religion: Studies in Logology. Boston: Beacon Press.
  • Burke, Kenneth. 1966. Language as Symbolic Action: Essays on Life, Literature, and Method. Berkeley, CA: University of California Press.
  • Burke, Kenneth. 1969a [1945]. A Grammar of Motives. Berkeley, CA: University of California Press.
  • Burke, Kenneth. 1969b [1950]. A Rhetoric of Motives. Berkeley, CA: University of California Press.
  • Cicero, Marcus Tullius. 1942. De Oratore (Two Volumes). Translated by E. W. Sutton and H. Rackham. Cambridge, MA: Harvard University Press.
  • Cicero, Marcus Tullius. 1962a. Brutus. Translated by G. L. Hendrickson. Cambridge, MA: Harvard University Press.
  • Cicero, Marcus Tullius. 1962b. Orator. Translated by H. M. Hubbell. Cambridge, MA: Harvard University Press.
  • Clarke, M. L. 1996. Rhetoric at Rome. 3rd ed. New York: Routledge.
  • Cloeren, Herman. 1988. Language and Thought: German Approaches to Analytic Philosophy in the 18th and 19th Centuries. New York: Walter de Gruyter.
  • Conley, Thomas M. 1990. Rhetoric in the European Tradition. Chicago: University of Chicago Press.
  • Cooper, Martha D. and William Nothstine. 1992. Power Persuasion: Moving an Ancient Art into the Media Age. Greenwood, IN: The Education Video Group.
  • D’Angelo, Frank J. 1975. A Conceptual Theory of Rhetoric. Cambridge, MA: Winthrop.
  • Danisch, Robert. 2007. Pragmatism, Democracy, and the Necessity of Rhetoric. Columbia, SC: University of South Carolina Press.
  • Durkheim, Emile. 1915 [1912]. The Elementary Forms of the Religious Life. Translated by Joseph Ward Swain. London: Allen and Unwin.
  • Durkheim, Emile. 1961 [1902-1903]. Moral Education: A Study in the Theory and Application of the Sociology of Education. Translated by Everett K. Wilson and Herman Schnurer. New York: Free Press.
  • Durkheim, Emile. 1977 [1904-1905]. The Evolution of Educational Thought. Translated by Peter Collins. London: Routledge & Kegan Paul.
  • Durkheim, Emile. 1983 [1913-1914]. Pragmatism and Sociology. Translated by J. C. Whitehouse. Edited and Introduced by John B. Allcock. New York: Cambridge University Press.
  • Durkheim, Emile. 1993 [1887]. “La Science Positive de la Morale en Allemagne [The Scientific Study of Morality in Germany].” Pp. 58-135 in Ethics and the Sociology of Morals. Translated with an Introduction by Robert T. Hall. Buffalo, NY: Prometheus.
  • Farrell, Thomas B. 1995. Norms of Rhetorical Culture. New Haven, CT: Yale University Press.
  • Goffman, Erving. 1959. The Presentation of Self in Everyday Life. New York: Anchor.
  • Goffman, Erving. 1963. Stigma. London: Penguin.
  • Grassi, Ernesto. 2001 [1980]. Rhetoric as Philosophy. Translated by John Michael Krois and Azizeh Azodi. Carbondale, IL: Southern Illinois University Press.
  • Grills, Scott and Robert Prus. 2019. Management Motifs: An Interactionist Approach for the Study of Organizational Interchange. Basel: Springer International.
  • Gusfield, Joseph R. 1963. Symbolic Crusade: Status Politics and the American Temperance Movement. Urbana, IL: University of Illinois Press.
  • Gusfield, Joseph R. 1981. The Culture of Public Problems. Chicago: University of Chicago Press.
  • Gusfield, Joseph R. 1989. Kenneth Burke: On Symbols and Society. Chicago: University of Chicago Press.
  • Gusfield, Joseph R. 1996. Contested Meanings: The Construction of Alcohol Problems. Madison, WI: University of Wisconsin Press.
  • Kastely, James L. 1997. Rethinking the Rhetorical Tradition: From Plato to Postmodernism. New Haven, CT: Yale University Press.
  • Kennedy, George. 1963. The Art of Persuasion in Greece. Princeton, NJ: Princeton University Press.
  • Kennedy, George. 1972. The Art of Rhetoric in the Roman World. Princeton, NJ: Princeton University Press.
  • Kennedy, George. 1980. Classical Rhetoric and Its Christian and Secular Tradition from Ancient to Modern Times. Chapel Hill, NC: University of North Carolina Press.
  • Kennedy, George. 1983. Greek Rhetoric under Christian Emperors. Princeton, NJ: Princeton University Press.
  • Kennedy, George. 1989. The Cambridge History of Literary Criticism. New York: Cambridge University Press.
  • Kennedy, George. 1991. Aristotle on Rhetoric: A Theory of Civic Discourse. New York: Oxford.
  • Kennedy, George. 1999. Classical Rhetoric and Its Christian and Secular Tradition from Ancient to Modern Times. 2nd ed. Chapel Hill, NC: University of North Carolina Press.
  • Kinneavy, James L. 1990. “Contemporary Rhetoric.” Pp. 186-241 in The Present State of Scholarship in Historical and Contemporary Rhetoric (revised edition), edited by W. B. Horner. Columbia, MS: University of Missouri Press.
  • Klapp, Orrin. 1962. Heroes, Villains and Fools. San Diego, CA: Aegis.
  • Klapp, Orrin. 1964. Symbolic Leaders. Chicago: Aldine.
  • Klapp, Orrin. 1971. Social Types: Process, Structure and Ethos. San Diego, CA: Aegis.
  • Lyman, Stanford and Marvin Scott. 1970. Sociology of the Absurd. New York: Appleton-Century-Crofts.
  • MacKendrick, Paul. 1989. The Philosophical Books of Cicero. London: Duckworth.
  • Mead, George H. 1934. Mind, Self and Society. Edited by Charles W. Morris. Chicago: University of Chicago Press.
  • Murphy, James J. 1974. Rhetoric in the Middle Ages: A History of Rhetorical Theory from Saint Augustine to the Renaissance. Berkeley, CA: University of California Press.
  • Murphy, James J. 1989. Medieval Rhetoric: A Select Bibliography. 2nd ed. Toronto: University of Toronto Press.
  • Murphy, James J. and Richard A. Katula. 2003. A Synoptic History of Classical Rhetoric. Mahwah, NJ: Lawrence Erlbaum.
  • Nienkamp, Jean. 2001. Internal Rhetorics: Toward a History and Theory of Self-Persuasion. Carbondale, IL: Southern Illinois University Press.
  • Ogden, C. K. and I. A. Richards. 1946 [1923]. The Meaning of Meaning: A Study of the Influence of Language upon Thought and of the Science of Symbolism. New York: Harcourt, Brace and World.
  • Perelman, Chaim. 1982. The Realm of Rhetoric. Notre Dame, IN: University of Notre Dame Press.
  • Perelman, Chaim and L. Olbrechts-Tyteca. 1996. The New Rhetoric: A Treatise on Argumentation. Translated by John Wilkinson and Purcell Weaver. Notre Dame, IN: University of Notre Dame Press.
  • Plato. 1997. Plato: The Complete Works. Edited by John M. Cooper and D. S. Hutchinson. Indianapolis, IN: Hackett.
  • Prus, Robert. 1996. Symbolic Interaction and Ethnographic Research: Intersubjectivity and the Study of Human Lived Experience. Albany, NY: State University of New York Press.
  • Prus, Robert. 1997. Subcultural Mosaics and Intersubjective Realities. Albany, NY: State University of New York Press.
  • Prus, Robert. 1999. Beyond the Power Mystique: Power as Intersubjective Accomplishment. Albany, NY: State University of New York Press.
  • Prus, Robert. 2003. “Ancient Precursors.” Pp. 19-38 in Handbook of Symbolic Interactionism, edited by L. T. Reynolds and N. J. Herman-Kinney. New York: Altamira Press.
  • Prus, Robert. 2004. “Symbolic Interaction and Classical Greek Scholarship: Conceptual Foundations, Historical Continuities, and Transcontextual Relevancies.” The American Sociologist 35(1):5-33.
  • Prus, Robert. 2006. “In Defense of Knowing, In Defense of Doubting: Cicero Engages Totalizing Skepticism, Sensate Materialism, and Pragmatist Realism in Academica.” Qualitative Sociological Review 2(3):21-47.
  • Prus, Robert. 2007a. “Aristotle’s Nicomachean Ethics: Laying the Foundations for a Pragmatist Consideration of Human Knowing and Acting.” Qualitative Sociology Review 3(2):5-45.
  • Prus, Robert. 2007b. “The Intellectual Canons of a Public Sociology: Pragmatist Foundations, Historical Extensions, and Humanly Engaged Realities.” Pp. 195-235 in Public Sociology: The Contemporary Debate, edited by L. T. Nichols. New Brunswick, NJ: Transaction.
  • Prus, Robert. 2008a. “Aristotle’s Rhetoric: A Pragmatist Analysis of Persuasive Interchange.” Qualitative Sociology Review 4(2):24-62.
  • Prus, Robert. 2008b. “Producing, Consuming, and Providing Instruction on Poetic Texts in the Classical Roman Era: The Pragmatist Contributions of Horace (65-8BCE), Longinus (100CE), and Plutarch (46-125CE).” Studies in Symbolic Interaction 30:81-103.
  • Prus, Robert. 2009a. “Poetic Expressions and Human Enacted Realities: Plato and Aristotle Engage Pragmatist Motifs in Greek Fictional Representations.” Qualitative Sociology Review 5(1):3-27.
  • Prus, Robert. 2009b. “Reconceptualizing the Study of Community Life: Emile Durkheim’s Pragmatism and Sociology.” The American Sociologist 40:106-146.
  • Prus, Robert. 2010. “Creating, Sustaining, and Contesting Definitions of Reality: Marcus Tullius Cicero (106-43 BCE) as a Pragmatist Theorist and Analytic Ethnographer.” Qualitative Sociology Review 6(2):3-27.
  • Prus, Robert. 2011a. “Defending Education and Scholarship in the Classical Greek Era: Pragmatist Motifs in the Works of Plato (c420-348BCE) and Isocrates (c436-338BCE).” Qualitative Sociology Review 7(1):1-35.
  • Prus, Robert. 2011b. “Morality, Deviance, and Regulation: Pragmatist Motifs in Plato’s Republic and Laws.” Qualitative Sociology Review 7(2):1-44.
  • Prus, Robert. 2011c. “Examining Community Life ‘in the Making’: Emile Durkheim’s Moral Education.” The American Sociologist 42:56-111.
  • Prus, Robert. 2011d. “Religion, Platonist Dialectics, and Pragmatist Analysis: Marcus Tullius Cicero’s Contributions to the Philosophy and Sociology of Divine and Human Knowing.” Qualitative Sociology Review 7(3):1-30.
  • Prus, Robert. 2012. “On the Necessity of Re-Engaging the Classical Greek and Latin Literatures: Lessons from Emile Durkheim’s The Evolution of Educational Thought.” The American Sociologist 43:172-202.
  • Prus, Robert. 2013a. “Aristotle’s Theory of Education: Enduring Lessons in Pragmatist Scholarship.” Pp. 325-343 in The Chicago
  • School Diaspora: Epistemology and Substance, edited by J. Lowe and G. Bowden. Montreal, Kingston: McGill-Queens University Press.
  • Prus, Robert. 2013b. “Generating, Intensifying, and Redirecting Emotionality: Conceptual and Ethnographic Implications of Aristotle’s Rhetoric.” Qualitative Sociology Review 9(4):6-42.
  • Prus, Robert. 2013c. “Representing, Defending, and Questioning Religion: Pragmatist Sociological Motifs in Plato’s Timaeus, Phaedo, Republic, and Laws.” Qualitative Sociology Review 9(1):8-42.
  • Prus, Robert. 2013d. “Love, Despair, and Resiliency: Ovid’s Contributions to an Interactionist Analysis of Intimate Relations.” Qualitative Sociology Review 9(3):124-151.
  • Prus, Robert. 2015. “Aristotle’s Theory of Deviance and Contemporary Symbolic Interactionist Scholarship: Learning from the Past, Extending the Present, and Engaging the Future.” The American Sociologist 46(1):122-167.
  • Prus, Robert. 2017. “Kenneth Burke’s Dramatistic Pragmatism: A Missing Link between Classical Greek Scholarship and the Interactionist Study of Human Knowing and Acting.” Qualitative Sociology Review 13(2):6-58.
  • Prus, Robert. 2019. “Engaging the Pragmatist Sociological Paradigm: Emile Durkheim and the Scientific Study of Morality.” Qualitative Sociology Review 15(1):6-34.
  • Prus, Robert and Matthew Burk. 2010. “Ethnographic Trailblazers: Herodotus, Thucydides, and Xenophon.” Qualitative Sociology Review 6(3):3-28.
  • Prus, Robert and Fatima Camara. 2010. “Love, Friendship, and Disaffection in Plato and Aristotle: Toward a Pragmatist Analysis of Interpersonal Relationships.” Qualitative Sociology Review 6(3):29-62.
  • Prus, Robert and Scott Grills. 2003. The Deviant Mystique: Involvements, Realities, and Regulation. Westport, CT: Praeger.
  • Puddephatt, Antony and Robert Prus. 2007. “Causality, Agency, and Reality: Plato and Aristotle Meet G. H. Mead and Herbert Blumer.” Sociological Focus 40(3):265-286.
  • Quintilian [Marcus Fabius Quintilianus]. 1891. Institutes of Oratory or Education of an Orator. Translated by John Selby Watson. London: George Bell and Sons.
  • Quintilian [Marcus Fabius Quintilianus]. 1920. The Institutio Oratoria of Quintilian. Translated by H. E. Butler. Cambridge, MA: Harvard University Press.
  • Rosenfield, Lawrence. 1971. “An Autopsy of the Rhetorical Tradition.” Pp. 64-77 in The Prospect of Rhetoric, edited by L. F. Ritzer and E. Black. Englewood Cliffs, NJ: Prentice-Hall.
  • Spangler, Sister Mary Michael. 1998. Aristotle on Teaching. Lanham, MD: University Press of America.
  • Stewart, Donald C. 1990. “The Present State of Scholarship in Historical and Contemporary Rhetoric.” Pp. 151-185 in The Present State of Scholarship in Historical and Contemporary Rhetoric (revised edition), edited by W. B. Horner. Columbia, MS: University of Missouri Press.
  • Strauss, Anselm L. 1993. Continual Permutations of Action. Hawthorne, NY: Aldine de Gruyter.
  • Vickers, Brian. 1988. In Defense of Rhetoric. Oxford: Clarendon.
  • Vitanza, Victor J. 1994. Writing Histories of Rhetoric. Carbondale, IL: Southern Illinois University Press.
  • Walker, Jeffery. 2000. Rhetoric and Poetics in Antiquity. New York: Oxford University Press.

Document Type

Publication order reference

Identifiers

Biblioteka Nauki
2106788

YADDA identifier

bwmeta1.element.ojs-doi-10_18778_1733-8077_18_3_01
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.