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Próba uruchomienia studium generalnego dominikanów we Wrocławiu na początku XV wieku

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Turek J.
Roczniki Historyczne
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2018
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vol. 84
EN
Autor stara się wykazać, że w 1407 r. dominikanie we Wrocławiu podjęli próbę uruchomienia przy swoim konwencie studium generale. Miało zostać przeniesione z Krakowa, gdzie jego funkcjonowanie napotkało problemy kadrowe. Pomysł przeniesienia studium popierał zrazu prowincjał zakonu, a zwieńczeniem zabiegów miała być kapituła generalna we Wrocławiu. Wobec oporu braci z Krakowa plan nie został jednak zrealizowany. The author argues that in 1407 the Dominicans of Wrocław made an attempt at forming the studium generale in their monastery. It was to be moved from Cracow, where its functioning was endangered by lack of faculty members. The idea was initially supported by the provincial of the order and the decision was to be made at the meeting of the general chapter in Wrocław. However, as the brethren of Cracow opposed the project, the plan was not realised.
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Nos fratres conventus sancti Adalberti. Dokumenty wystawione przez konwent dominikanów wrocławskich w latach 1390–1424

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Turek J.
Studia Źródłoznawcze. Commentationes
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2019
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vol. 57
PL
W Archiwum Państwowym we Wrocławiu zachowało się 10 dokumentów z lat 1390–1424, których wystawcą jest dominikański konwent św. Wojciecha we Wrocławiu. Grupa ta jest wyjątkowa na tle całej polskiej prowincji Zakonu Kaznodziejów. Przedmiotem artykułu jest edycja wspomnianych dokumentów oraz omówienie ich wartości źródłowej do dziejów dominikanów wrocławskich na przełomie XIV i XV stulecia.
EN
There are ten documents from 1390–1424 preserved in the State Archives in Wrocław, issued by the Dominican convent of St. Adalbert in Wrocław. This group is unique for the entire Polish province of the Dominican Order. The subject of the article is the edition of the abovementioned documents and a presentation of their source value for the history of Wrocław’s Dominicans at the turn of the fifteenth century.
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Sigillum provincialatus cum Beata Maria Virgine. Studium pieczęci polskich prowincjałów dominikańskich z XIV i XV wieku

100%
Turek J.
Studia Źródłoznawcze. Commentationes
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2016
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vol. 54
PL
Zarys treści: Na podstawie dziesieciu zachowanych odcisków pieczęci prowincjałów polskich dominikanów z XIV i XV w. można wyodrębnić cztery typariusze. Wszystkie są hagiograficzne, a w ich polu wyobrażona została Matka Boska z Dzieciątkiem oraz klęcząca i modląca się postać symbolizująca dysponenta. Wyobrażenia i legendy są stereotypowe, co umożliwiało przejmowanie typariusza przez kolejnych następców na tym samym urzędzie. Dysponentami jednej pieczęci było kilku prowincjałów (dwóch lub trzech), a jeden tłok funkcjonował przez ok. dwadzieścia-trzydzieści lat. Pieczęć prowincjalska miała charakter urzędowy. Ponadto, odgrywała znaczną rolę w propagandzie ich władzy, była symbolem jej ciągłości i jedności prowincji. Prowincjałowie pieczętowali nią swoje listy oraz współpieczętowali dokumenty wystawiane przez konwenty.Abstract: Four stamps may be distinguished upon the basis of the preserved imprints of seals used by Polish Dominican provincial superiors in the fourteenth and fifteenth century. All are hagiographic and their field displays the Madonna and Child as well as a kneeling and praying figure symbolising the holder. The images and legends are stereotypical, making it possible for the stamp to be passed to successors holding the office in question. A single seal was at the disposal of several (two or three) provincial priors and a single stamp functioned for about 20–30 years. The seal was official and performed a prominent part in the propaganda of the holders’ power as well as being a symbol of its continuum and the unity of the office. The provincial superiors used it to seal both their letters and the documents issued by monasteries.
EN
Dominican documents at the State Archive in Wrocław offer an opportunity for taking a close look at seven imprints of seals used by provincial superiors during the fourteenth and fifteenth century. Another three such monuments are kept at the State Archives in Opole and Toruń. An analysis of the iconography and legends makes it possible to determine that we are dealing with four stamps. The first was at the disposal of Maciej of Cracow (I), the second – of Piotr Wasserrabe (II), the third (III) – of three provincial superiors: Andrzej Rusiniec, Jan Arnsberg and Jan Biskupiec, and the fourth (IV) – of Jan Advocati and Jakub of Bydgoszcz. All four are hagiographic, with a field featuring the Madonna and Child as well as a kneeling and praying person symbolising the provincial prior. The legend is stereotypical, making it possible for the stamp to be passed on to successors to the office. The seals remained at the disposal of several (two or three) provincial superiors, with a single stamp functioning for about 20–30 years. The provincial superiors used an official seal attached below their letters and the documents of assorted monasteries, which they attested. The corroboration of the former described the seal as: sigillum mei provincialatus. In the second instance, information about the consent of the provincial superior was included in the contents of the document and the corroboration mentioned: sigillum prioris provincialis. Only Jan Arnsberg, by way of exception, added his own formula below the basic contents. The seal of the provincial prior was attached in the middle or as the first seal to the left. The seal in question played a considerable role in the propaganda of the provincials’ power by symbolising its continuum and the unity of the given province. An analysis of the mediaeval seals of provincial superiors allows us to assert that their constant programme involved the Madonna.
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