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Bogactwo. Przyczynek do katolickiego ujęcia tej kategorii

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Siek P., Maria Curie-Skłodowska University (UMCS) in Lublin, sieq5@wp.pl
Annales. Etyka w Życiu Gospodarczym
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2015
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vol. 18
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issue 2
EN
The article presents issues concerning the interpretation of the phenomenon of wealth in the context of Christian thought. From beginning, philosophical thought has been engaged in problems of tangible property and its influence on the human condition. The great philosophers indicated a way that the person should refer to the goods of this world. Plato, Aristotle, Seneca – each of them, according to his own vision of man and the world, referred in his texts to the problem of wealth. Equally significant contributions has been made by the monotheistic religions, Judaism and Christianity. Along with the development of the Church, this phenomenon stood out as an essential point of teaching. Primitive and post-apostolic church, to some extent out of necessity, took polemics with the outside world. Separating faith from matters of management, with its beginning in the Enlightenment, shaken the moral underpinnings of the deeds related to wealth. Marxist philosophy gave impulse to another reflection of the Church over economic phenomena. Leon XIII and his Rerum novarum are a milestone in Catholic thought on negative phenomena within the economy. The Holy Father portrayed threats resulting from the Marxist concept, showing an anthropological concept which was appropriate from the point of view of the Christianity. Social and later encyclicals, treat issues related to wealth from the Christian anthropology standpoint.
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Źródła i konsekwencje wzrostu elastyczności rynku pracy

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Łucjan I., Maria Curie-Skłodowska University (UMCS) in Lublin, izabela.lucjan@umcs.lublin.pl
Annales. Etyka w Życiu Gospodarczym
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2016
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vol. 19
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issue 2
EN
The transformation of the modern world of work towards the information society, knowledge society, have a rapid course. These transformations take on a global character, and the most of their consequences are negative. One of them is to base the employment process on the flexible solutions. Nowadays, neither the high level of education, nor the high competences are not enough to give confidence in finding employment. The contemporary labour market is characterised by unstableness, ‘elusiveness’ and, above all, flexibility. The challenge has become a flexible company, which employs only flexible workers within the framework of flexible forms of employment. Despite its universality, the concept of flexibility still remains inconsistent and vaguely defined.
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Feminizacja prekariatu. Polska na tle innych krajów Europy

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Polkowska D., Maria Curie-Skłodowska University (UMCS) in Lublin, dominika.polkowska@poczta.umcs.lublin.pl
Annales. Etyka w Życiu Gospodarczym
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2016
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vol. 19
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issue 2
EN
Precarity applies to people who, in order to survive, need to work in a low-quality job, which is uncertain, temporary, low-paid, with no prospect of promotion, no security and no contract. In this sense, the precariat is a category related mostly to the secondary segment of the labour market, according to the concept of a dual labour market. It is also the universal feature of Post-Fordism and the modern working conditions in which women, more often than men, are located in the ‘worst’segment of the labour market. In this context, it can be noted that since the beginning of the era of globalization, women start working particularly in those sectors that were more uncertain and unstable e.g. in services and trade. It was feminization in a double sense: there were more and more working women on the one hand, and on the other hand, the flexible jobs were undertaken usually by women. Most of these kind of jobs were precarity jobs. Precarity is combined with insecurity, which does not allow the people in this group to plan anything, and wages so low that they can’t afford a decent life. In the article I would like to prove that the threat of precariat is more probable for women than men. I present data related to precarity for Poland compared to other European countries (based on data from Eurostat and the OECD).
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