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Lex Parsifal – melanż prawa, sztuki i polityki

100%
Skrzywanek-Jaworska D., Tadajczyk K. T.
Acta Universitatis Lodziensis. Folia Iuridica
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2023
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vol. 102
131-141
EN
The article concerns a melange of artistic and political dependencies that were to help the Wagnerians to change the law in force. The story takes place at the turn of the 19th and 20th centuries in the German Reich. The law is personified by the change in the duration of copyright, art – by Richard Wagner’s Parsifal, and politics – by a group of intellectuals with strong nationalist views.
PL
Artykuł wskazuje na splot artystyczno-politycznych zależności, które miały pomóc Wagnerianom w zmianie obowiązującego prawa. Rzecz dzieje się na przełomie XIX oraz XX w. w Rzeszy Niemieckiej. Prawo uosabia zmiana czasu trwania praw autorskich, sztukę – Parsifal Ryszarda Wagnera, zaś politykę – grupa intelektualistów o wyraźnie narodowych poglądach.
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Reskrypt cesarza Hadriana o szkole epikurejskiej w Atenach

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Niczyporuk P., Tadajczyk K. T.
Miscellanea Historico-Iuridica
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2014
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vol. 13
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issue 1
223-233
EN
In 121 AD, emperor Hadrian published a rescript in reply to the request submitted to the Princepsby the epicurean school in Athens via Trajan’s widow, Plotina. By vir- tue of the emperor’s constitution, head of the epicurean school at that time, Popilius Theotimos and his successors could freely select their successors irrespective of the can- didate’s citizenship. Yet, the reasons underlying this regulation remain unresolved and not completely clear, especially that they remained in contradiction with the valid legal order and other regulations of emperor Hadrian in this respect. Presumably, special treatment of epicureans was attributable to Trajan’s widow, Plotina. Her influence onto Hadrian, who owed her much, was quite significant. Moreover, it was upon her requ- est that the emperor’s constitution was issued, which may evidence that the empress followed the epicurean philosophy, which was the source of her care for the school in Athens.
3
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‘EDICTUM CLAUDII DE CIVITATE VOLUBILITANORUM’

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Jurewicz A. R., Tadajczyk K. T.
Zeszyty Prawnicze
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2013
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vol. 13
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issue 2
45-58
PL
‘EDICTUM CLAUDII DE CIVITATE VOLUBILITANORUM’ Summary ‘Edictum Claudii de civitate Volubilitanorum’ is an inscription placed on the pediment of the statue dedicated to Marcus Valerius Severus, son of Bostar. He was the commander of the auxiliary units during the war against Aedemon. The statue was set up by Valerius’s wife Fabia Bira. The inscription contains enumeration of the privileges having been granted by Claudius to the inhabitants of Volubilis. This bestowal of rights appears to have been the emperor’s acknowledgment of the assistance the inhabitants of Volubilis rendered the Romans against Aedemon’s rebellion after the death of Ptolemy, the last king of Mauretania. The rebels rose up following the murder of their king by Caligula and the subsequent incorporation of their country in the Roman Empire. However, the Volubilians supported the Romans. The emperor granted them Roman citizenship and the right to marry nonRoman women, while the town itself was allowed to acquire the estates of inhabitants who had died without leaving an heir (bona vacantia).
4
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Aconite – a Poison, or a Medicine? Ancient and Early Byzantine Testimonies

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Jagusiak K., Tadajczyk K. T.
Studia Ceranea
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2022
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vol. 12
119-134
EN
Aconite (Aconitum napellus) was one of the most notorious, poisonous plants in the ancient world. Its dangerous, lethal power – present in leaves, roots, stem, and tuber – was well known to the Greeks and the Romans from the earliest times. Evidence of this phenomenon is not only present in archaeological findings, but also in many writings – biographies, poems, legal codes, etc. However, the most precise and detailed accounts come from treatises written by botanists, physicians and encyclopaedists, like Theophrastus, Nicander, Pliny the Elder, Dioscorides, or Galen, and by early Byzantine authors, Oribasius, Aetius of Amida, and Paul of Aegina. In their testimonies, one can find descriptions of aconite, its influence on the human body (and animals), and remedies for affected people. In contrast, there are few passages from these sources that inform the readers about the healing properties of aconite. According to these fragments, carefully administered, aconite could be helpful in some therapies, but its use was extremely hazardous, as even a small part of the plant could kill a man.
5
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Edykt cesarza Hadriana o oliwie1

81%
Niczyporuk P., Kołodko P., Tadajczyk K. T.
Miscellanea Historico-Iuridica
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2018
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vol. 17
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issue 2
249-261
EN
Emperor Hadrian was known for his sympathy for Greek culture. As a result of thishe passed a statute regulating the sale of fish in Attica. However, the Emperor paidparticular attention to Athens and decided to pass an imperial constitution (edictum)regulating the oil trade. The document has been preserved on the western gate ofthe Roman forum, but in a few places it contains gaps in the text that unleash its fullanalysis. The preserved regulation allows to show the sense of Emperor Hadrian’smarket policy. The main issue was to regulate the sale of oil and its supplies to Athens,with simultaneous indication of crimes and penalties as well as the procedure beforethe administration of justice in the event of violation of the provisions of the edictumHadriani de re olearia.
PL
Cesarz Hadrian był znany ze swych sympatii do kultury greckiej. Wyrazem tego byłachociażby kwestia regulacji sprzedaży ryb w Attyce. Jednakże szczególną atencjącesarz darzył Ateny i zdecydował się wydać konstytucję cesarską (edictum) regulującą kwestię handlu oliwą. Dokument zachował się na zachodniej bramie forumrzymskiego, lecz w kilku miejscach zawiera luki w tekście uniemożliwiające jego peł-ną analizę. Zachowane przepisy pozwalają ukazać sens regulacji cesarza Hadriana.Pierwszoplanową kwestią była problematyka regulacji sprzedaży oliwy i jej dostawdo Aten, z jednoczesnym wskazaniem sankcji karnych i procedury przed wymiarem sprawiedliwości w przypadku naruszenia postanowień edictum of Hadriani dere olearia.
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