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Persona liryczna w wierszach Cypriana Norwida i Emily Dickinson

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Samsel K.
Przegląd Humanistyczny
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2017
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vol. 61(4 (459))
93-101
PL
The study is devoted to personological analysis of the one-hundred-poem collection entitled Vade-mecum by Cyprian Norwid in the light of advanced and, above all, multidimensional research on the personology of the subject of creative activities of Emily Dickinson’s poems. Based to a large extent on Robert Weisbuch’s complex terminology from the canonical volume Emily Dickinson’s Poetry, using his typology of lyrical personas, the researcher on Norwid gains important, additional comparative literature tool allowing, e.g. the juxtaposition alongside each other of the types of poetry written by Norwid, Dickinson and Baudelaire (Norwid’s and Dickinson’s lyrical persona is – it seems – a mixture of a “wounded dialectician” and “engaging sufferer”, Baudelaire’s persona is, in turn, the marriage of features of an “engaging sufferer” and “withdrawn bard”). This is how the premodernist “theatre of personas” is created, the stronger that – which I am trying to emphasize in this text – despite appearances, it is possible to find similarities in the poetic language between the works of Norwid and Dickinson. In the same way, Norwid and Dickinson – in order to build their lyric – use a poetic function in the Jakobsonian sense: on the one hand, they strengthen and intensify its impact, on the other hand, they use it to “cover up” the phenomenon of linguistic disintegration of the world for which Modernist lyric poetry served in a special way as a detector, a kind of litmus paper.
2
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Spod znaku Kordiana, Anhellego, Lilli Wenedy. Człowiek Herberta, antropologie Słowackiego

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Samsel K.
Przegląd Humanistyczny
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2020
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vol. 64(1 (468))
7-18
PL
The aim of the study is to show the program volume of Zbigniew Herbert, Mr Cogito from 1974, as a collection in which the poet transforms into as much a resonator as a revisor of the basic Polish romantic aesthetic and ethical representations – in Mr Cogito he always identified with the writing of Juliusz Słowacki. The anthropology of Kordian, Lilla Weneda and Anhelli not only influences the activities of Herbertian Mr Cogito, but also shapes his post-heroic genealogy and, speaking the language of Karl Dedecius, “orientation in the postmetaphysical world”. Herbert (as has been shown) thinks about Słowacki in a deep and complex way, focusing his interest on the anthropological potential of the romantic poet’s heroes and Herbert’s own construction and deconstruction game with the mythology produced by Słowacki (venenedism, anhellism, heroism and anti-heroism in Kordian).
3
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Jane Austen (dla) Josepha Conrada

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Samsel K.
Przegląd Humanistyczny
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2019
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vol. 63(2 (465))
77-90
PL
The understanding of Jane Austen was for Joseph Conrad (probably) the condition of the understanding of the English soul as such. And, even if we roam around fascinating hypotheses, it is worth formulating them – mainly because they are a new key to the reading of the works of the author of Lord Jim. His problems with the literary heritage of Austen could be affected by different, numerous factors: 1) the growing popularity of Janeites; 2) the authority of, appreciating the author of Mansfield Park, Henry James; 3) the feeling of being lost of the Polish writer in the situation of the late novelist debut; 4) the literary tradition of the Ukrainian School in the Polish Romanticism, in which he was raised and he formed his personality. Conrad could make an attempt of dealing with, incomprehensible for himself, Austen in the 1910s, in the period of jubilees of the editions of her novels. In this spirit, it is worthy to read again such prose texts of Conrad, as: Zwycięstwo (1915) and Ocalenie (1920), but above all – the earliest from this group – Gra losu (1913).
4
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– „To jeszcze nie dowód”. Badania nad Josephem Conradem w długim cieniu kryzysu literatury porównawczej

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Samsel K.
Przegląd Humanistyczny
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2020
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vol. 64(4 (471))
21-50
PL
The aim of the study is the synthetic presentation of the scope of methodological problems appearing during the comparative analysis of Joseph Conrad’s writings in the horizon of Polish Conrad’s world view background. To sum up, the question is how the comparative analysis concentrated on the works of Nostromo’s author within his extraordinary, hidden as well as phantomatic, Polish Romantic factors is possible. Long, lasting almost a hundred years surveys on Joseph Conrad and Polish Romantic literature should be not only revised, but also revolutionised. To reach this point, we should come back to the old schools of Wellek’s and Etiemble’s comparative literature, regarding however the renewal of the area of our research by new instruments such as Jacques Derrida’s hauntology.
5
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Mesjanizm polski a mesjanizm brytyjski (próba perspektywy)

100%
Samsel K.
Świat i Słowo
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2020
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vol. 35(2)
51-69
PL
British messianism and British millenarianism evolving between 1650 and 1800 (according to Richard H. Popkin) cannot be simply transferred into the ideas of Polish messianism and Polish millenarianism; however, the protocol of differences seems inspiring enough to open a space for appropriate ideological and personal comparisons. In this study I have attempted to bring closer together Kazimierz Brodziński’s concept of the ‘Slavic antiquity’ confronted with Samuel Richardson’s ‘Anglo-Saxon antiquity;’ I also collided with each other Gilberte Cheyne’s concept of mystical somatism and the Genesis concept of the body and corporeality developed by Juliusz Słowacki (there are more similarities in this case – for example the vision of Cheyne’s Paradise of the Faithful and Słowacki’s ‘Solar Jerusalem’). Polish messianism, in contrast to the British one, tends to deterritorialize the category of the nation and replace concepts of this sort with a project of embodied, instantiated eschatology, verbalized among others in Zygmunt Krasiński’s About the Position of Poland from the Divine and Human Vantage Point. In contrast to British messianism, scientific or semi-scientific, the Polish one has the potential to generate a system, is poetic and freely dialectical in accordance with the principle loosening reflection: disputandi more, asserendi more. This is evident in various and at first glance unexpected juxtapositions: including the concept of messianism as a liberating, decolonizing project in George Berkeley’s and Cyprian Norwid’s thinking, or the messianic idea of reading the Bible in the mirabilistic, irrational key of August Cieszkowski (God and Palingenesis) as well as in the anti-mirabilistic, rational key of Matthew Arnold (God and the Bible).
6
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Polish and British messianism (an attempt at a perspective)

100%
Samsel K.
Świat i Słowo
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2020
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vol. 35(2)
51-69
EN
British messianism and British millenarianism evolving between 1650 and 1800 (according to Richard H. Popkin) cannot be simply transferred into the ideas of Polish messianism and Polish millenarianism; however, the protocol of differences seems inspiring enough to open a space for appropriate ideological and personal comparisons. In this study I have attempted to bring closer together Kazimierz Brodziński’s concept of the ‘Slavic antiquity’ confronted with Samuel Richardson’s ‘Anglo-Saxon antiquity;’ I also collided with each other Gilberte Cheyne’s concept of mystical somatism and the Genesis concept of the body and corporeality developed by Juliusz Słowacki (there are more similarities in this case – for example the vision of Cheyne’s Paradise of the Faithful and Słowacki’s ‘Solar Jerusalem’). Polish messianism, in contrast to the British one, tends to deterritorialize the category of the nation and replace concepts of this sort with a project of embodied, instantiated eschatology, verbalized among others in Zygmunt Krasiński’s About the Position of Poland from the Divine and Human Vantage Point. In contrast to British messianism, scientific or semi-scientific, the Polish one has the potential to generate a system, is poetic and freely dialectical in accordance with the principle loosening reflection: disputandi more, asserendi more. This is evident in various and at first glance unexpected juxtapositions: including the concept of messianism as a liberating, decolonizing project in George Berkeley’s and Cyprian Norwid’s thinking, or the messianic idea of reading the Bible in the mirabilistic, irrational key of August Cieszkowski (God and Palingenesis) as well as in the anti-mirabilistic, rational key of Matthew Arnold (God and the Bible).
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