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Theology of Harmony in Federation of Asian Bishops’ Conferences (FABC) Documents

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Wita G.
Roczniki Teologii Fundamentalnej i Religiologii
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2013
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vol. 5
139-155
EN
This paper presents a new perspective on theology, especially the theology of religions, proposed by the Federation of Asian Bishops’ Conferences (FABC). The key concept is the harmony, striving toward which firmly inscribed in the religious concepts of Asian philosophical point of view. Understanding of harmony was outlined in the Eastern religions and the perception in the perspective of redemption in Jesus Christ and His Church. Shown are a number of documents and initiatives of FABC that refer to the idea of harmony as a common denominator for Asian theology. Triple form of dialogue (with the poor, with the culture and interreligious) selected as a criterion of activities of the Church in Asia seems to be most fully understood and implemented with a view of harmony.
PL
Artykuł prezentuje nowe spojrzenie na teologie, zwłaszcza teologie religii, proponowane przez Federacje Konferencji Episkopatów Azji (FABC). Kluczowym pojęciem jest w nim harmonia, dążenie ku której mocno wpisane jest w religijne koncepcje światopoglądowe Azji. Naszkicowane zostało rozumienie harmonii w religiach Wschodu oraz postrzeganie w jej perspektywie zbawczego dzieła Jezusa Chrystusa i Kościoła. Ukazane zostały liczne dokumenty i inicjatywy FABC, które odwołują sie do idei harmonii jako wspólnego mianownika dla teologii azjatyckiej. Potrójna forma dialogu (z ubogimi, międzykulturowego i międzyreligijnego) wybrana za podstawowe kryterium działali Kościoła w Azji wydaje sie najpełniej rozumiana i realizowana w perspektywie harmonii.
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Owładnięcie (akom) znakiem powołania oraz narzędziem wypełniania posługi tradycyjnego kapłana Aszantów

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Wita G.
Studia Religiologica
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2011
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vol. 44
71-84
EN
The Ashanti people of Ghana call the phenomenon of spiritual possession akom. This fulfils the role of sign of calling and authentication of the function of specialist in rituals. The possession of a person by the spirit of his/her ancestor or a deity is at the foundations of his/her fulfilment of the cultic mission of medium, bringing others closer to the will of supernatural beings. It is therefore perceived as a positive and expected phenomenon. It must be correctly recognised and exploited, however. Akom makes divinative and healing practices possible. Possession is perceived by the Ashantis as individual as well as collective, prophylactic and therapeutic cultic activity. It becomes an occasion for integration of the community and renewal of the social order through unification, song and dance. The ecstasy of the traditional priest, which most often takes place during rituals, reflects and fulfils the dependence, connection and communication of the person with supernatural beings.
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