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EN
The paper deals with the specifics of outsiders’ laughter in the book Unknown letters (Неизвестные письма/Unbekannte Briefe, Russian 2014, German 2017) by a Russian-German writer Oleg Yuryev. In particular, it analyzes how Russian cultural and historical traumas of the 20th century were reinterpreted in the book from the perspective of an ironical outsider. In doing so, it focuses on a fictional letter by the writer Leonid Dobychin, which is contextualized with fictional letters of Jakob Michael Reinhold Lenz and Ivan Pryzhov, representing previous historical and cultural periods. Yuryev’s ironic reflections on the Russian historical reality and literary scene of the 20th century manifest themselves at different levels, from the positioning of outsiders’ laughter in relation to the official and marginal hierarchies of the literary canon to the postmodernist play with the traditions of literary classics. In addition, the paper addresses the inter- and/or transcultural aspect of outsiders’ laughter in Yuryev’s book.
PL
Niniejszy artykuł stanowi analizę eseju Friedricha Dürrenmatta Niewygłoszone przemówienie o Kijowie, który jak dotąd pozostaje na marginesie zainteresowań badaczy twórczości szwajcarskiego dramaturga. Portret literacki ukraińskiego poety Tarasa Szewczenki jako kulturowego Innego, a także portret własny autora tekstu zostały przenalizowane w aspekcie ich relacji wobec kontekstów kulturowych i politycznych.
DE
The paper focuses on the essay “My Stumbling Speech in Kyiv” by Friedrich Dürrenmatt which hitherto has been on the sidelines of Dürrenmatt studies. The literary portrait of a well-known Ukrainian poet Taras Shevchenko as a cultural “Other” and the self-projection of the essay’s author have been analyzed here in their interrelations with various cultural and political contexts.
Porównania
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2019
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vol. 24
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issue 1
21-29
EN
Ievgeniia Voloshchuk, PLACES OF MEMORY AND THE FREEDOM OF REMEMBERING. OPENING PRESENTATION AT THE WORKSHOP „CONTESTED PLACES OF MEMORY IN UKRAINE IN A MIRROR OF GERMAN, POLISH, UKRAINIAN AND RUSSIAN LITERATURE AND HISTORIOGRAPHY“. “PORÓWNANIA” 1 (24), 2019. Vol. XXIV, P. 21-29. ISSN 1733-165X. The article outlines the central aspects and controversial issues of contemporary cultural representations of contested places of memory in Ukraine. Citing some specific examples, the author traces the processes of instrumentalization of contested places of memory for the newest rewriting of Ukrainian history, their (re)coding within the national discourse and within the „polyphonic” space of a multinational state, as well as their transformation under the sway of ideological censorship and/or “war of memories”. For this purpose, special attention is paid to the interrelations between the discourse on contested places of memory in Ukraine, the concept of “Europeanness”, identity projects of Eastern European countries, emergent “images of the past” and imagological stereotypes.    
DE
Ievgeniia Voloshchuk, ERINNERUNGSORTE UND DIE FREIHEIT DES ERINNERNS.EINFÜHRUNGSVORTRAG ZUM WORKSHOP „UMSTRITTENE ERINNERUNGSORTE INDER UKRAINE IM SPIEGEL DER DEUTSCHEN, POLNISCHEN, UKRAINISCHEN UND RUSSISCHENLITERATUR UND GESCHICHTSSCHREIBUNG“. „PORÓWNANIA” 1 (24), 2019. T. XXIV, S. 21-29. ISSN 1733-165X. Im Fokus des Beitrags stehen zentrale Aspekte und kontroverse Fragestellungen der aktuellen kulturellen Repräsentationen der umstrittenen Erinnerungsorte in der Ukraine. An konkreten Beispielen beschäftigt sich die Autorin mit den Instrumentalisierungen der umstrittenen Erinnerungsorte im Zuge der neusten Umschreibung der ukrainischen Geschichte,ihren Umkodierungen innerhalb des nationalen Diskurses und im „polyphonen“ Raum des multinationalen Staates sowie mit ihren Transformationen unter dem Einfluss der ideologischen Zensur bzw. des „Kriegs der Erinnerungen“. Analysiert werden dabei vor allem die Zusammenhänge zwischen dem Diskurs über die umstrittenen Erinnerungsorte in der Ukraine, dem Konzept der „Europäizität“, den Identitätsentwürfen in den Ländern des östlichen Europa, den dort konstruierten „Bildern der Vergangenheit“ und den imagologischen Stereotypen.
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