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  1. 2 Kultura-Społeczeństwo-Edukacja

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  1. 2 Jastrząb P.

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  1. 1 2019

  2. 1 2014

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Dyskurs (post)konwencjonalnej tożsamości wobec merkantylistycznej natury globalizującego się świata

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Jastrząb P.
Kultura-Społeczeństwo-Edukacja
|
2014
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vol. 6
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issue 2
193-205
EN
In this article I described the idea of globalization, but I abandoned a strictly scientific analysis and treated the subject more contemplatively. I described not only the process, but also the values (connected with the culture of instant gratification, globalization and the cultural homogenization) and the orientation connected with it (consumerism, commoditization of human life) which shape the surrounding reality as well as ourselves. The question of identity, which is constantly shaping, is significant in this context. It is, just as globalization, fluid, unspecified and ambivalent. I endeavour to prove the hypotheses by adducing sociological, cultural and philosophical classic writers. The very last ones – fairly unexpectedly – become crucial to me and they let me analyse the human nature in postmodern reality holistically.
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The relationship between Us/Them dialectics and agonism in Polish context

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Jastrząb P.
Kultura-Społeczeństwo-Edukacja
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2019
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vol. 16
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issue 2
PL
Jastrząb Patryk, The relationship between We/They dialectics and agonism in Polish context. Culture – Society – Education no 2(16) 2019, Poznań 2019, pp. 245–263, Adam Mickiewicz University Press. ISSN 2300-0422. DOI 10.14746/kse.2019.16.16. I focused on the unconstrained but established in the theory reflection on We/They dialectics, which was analysed for its antagonistic foundation as being understood in the Polish context. However, I did not only concentrate on presenting the socio-political perspective of this subject as I have adopted a more contemplative, philosophical approach. Therefore political reality was only a pretext for me to tell a reader about a much more fundamental conflict concerning our values and freedom. I concluded the consideration with stating the fact of the possibility of existence of agonistic diversity among democratic variety.
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