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1

ARISTIPPOS A ZRODENIE SOKRATOVSKÉHO HEDONIZMU

100%
Suvák V.
Filozofia (Philosophy)
|
2022
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vol. 77
|
issue 3
151 – 164
EN
The article deals with the historical reconstruction of Aristippus’ philosophical activity. The first part shows that the ancient reports distinguish between Aristippus and his later followers, whom doxographers place in the Cyrenaic school. The next two sections analyse the oldest texts that portray Aristippus as a Socrates’ follower and compare them with the reports of later doxographers. The penultimate part returns to the genealogy of the opposition between Antisthenes and Aristippus, which places two ways of life, asceticism and hedonism, in irreconcilable the opposition. The last part asks what we know about the historical Aristippus, and what his relationship was to the Socrates’ legacy.
2

KRÁĽOVSKÝ PES: ARISTIPPOS Z KYRÉNY A VÝCHOVA PROSTREDNÍCTVOM PÔŽITKOV

100%
Zelinová Z.
Filozofia (Philosophy)
|
2022
|
vol. 77
|
issue 3
192 – 204
EN
Socrates is commonly viewed as a model of rational argumentation and ascetic behaviour. However, there is a different way of Socratic thinking – the Cyrenian School with its founder Aristippus of Cyrene. This philosopher was considered a radical hedonist for whom good life was fulfilled only with pleasure. Our paper has two main goals: 1) in the first part of this study we will answer the question whether Aristippus' hedonism corresponds to other forms of Socratic approach to virtue; 2) in the second part of our text we will deal with the problem of what the Aristippean education through pleasure might look like.
3

ARISTIPPOV SITUAČNÝ HEDONIZMUS V KONTEXTE SOKRATOVSKEJ A SICÍLSKEJ TRADÍCIE MYSLENIA

75%
Škvrnda F.
Filozofia (Philosophy)
|
2022
|
vol. 77
|
issue 3
178 – 191
EN
The following study deals with Aristippusʼ philosophy of hedonism and it is divided into three main parts. In the first part we analyse the problematic relation between Aristippusʼ philosophy and Socratic tradition of thought. In the second part we identify the possible affinity between Aristippusʼ philosophy and the so-called Sicilian way of life and we argue that Aristippusʼ hedonism represents a peculiar blend of Socratic and Sicilian philosophical tenets. In the third part we focus on crucial and fundamental theoretical notions that define metaphysical, ethical and epistemological aspects of Aristippusʼ philosophy. We identify three distinct features of Aristippean hedonism, namely presentism, aprudentialism and ethical hedonism. In the conclusive part of the study, we focus on the notion of situationism as another important feature of Aristippusʼ philosophy and propose to label his philosophy as ‘situationist hedonism’.
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