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1

Spekulace a tradice v moderní židovské filosofii

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Lyčka M.

Historie – Otázky – Problémy (History, Issues, Problems)

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2013

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vol. 5

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issue 1

61-66

EN

Jewish philosophy as a specific theoretical reflection of the Jewish historical and existential situation never separated from the religious experience of the Jewish people. Philosophy in general, originally a mode of thinking foreign to Judaism, due to the Diaspora existence became an issue that Judaism had to struggle and come to terms with. In this sense, Judaism never contributed anything radically original to the development of philosophical thought, its main achievement in this field being the application of philosophy to a traditional religious world view. Since the Enlightenment there have been attempts among philosophers of Jewish origin to emancipate themselves from their religious heritage and to think in a “purely” philosophical way, but the crisis of the rational and scientific ideal with its tragic connotations for the Jews proved to be a dead end for them. In modern Jewish philosophical thinking we can distinguish two convergent lines: On the one hand there are initially “universal” philosophers whom external pressure forced to return to their own religious tradition, on the other hand there are exceptional Talmudic and Hasidic figures that try to overcome the particularism of their own tradition and give it more universal meaning. A representative of the first kind is Hermann Cohen, while representatives of the second kind are Joseph Dov Soloveitchik and Abraham Joshua Heschel. The works of all those (and other) Jewish philosophers bring clear evidence that philosophical speculation can not rest on rational grounds alone, but it has to seek support in the religious texts of their own Jewish tradition.

2

Abrahama J. Heschela rozumienie dialogu człowieka z Bogiem. Wskazówki dla chrześcijańskiej antropologii

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Rynkowski R. M.

Studia Teologii Dogmatycznej

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2015

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vol. 1

EN

What are the indelible content of any Christian anthropology? And as these days to talk about the content? Abraham J. Heschel did not think that evil is inscribed in human nature and that God is dead. However, he did not think that the world is basically good. He did not think that a man basically directed towards God. Abraham J. Heschel believed that God was banished from the world, a man killed his inner life and lost contact with God. If a man does not reflect the presence of God in the world, it reflects the image of the beast. The task of man is letting God into your world. God speaks to man through the Bible, and the man says to God in prayer. Abraham J. Heschel does not believe that prayer is a conversation with God himself (Clement). God’s answer to prayer is interested in the life of man. Prayer makes God back into the world. Indelible content of Christian anthropology is the belief that man is capable of dialogue with God and that prayer to return God to the world. Modern man does not believe that God is close to him. People can convince the assertion that man in prayer becomes the object of the mind of God.

3

Kategoria obecności w kontekście religii

80%

Klimowski P.

Racjonalia. Z punktu widzenia humanistyki

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2015

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vol. 5

PL

The article is an analysis of the cathegory of Presence in the context of religion. The scope is to show the phenominon of presence as a fundamental cathegory in the aspect of religious existence. Article mentions definitions of presense known in both classical and modern philosophy. Especially interesting for the work is the concept of God’s presence through: the word, the Providence, the world and the mystical experience. The matter of God’s presence is complemented by analisys of God’s secrecy often discussed in the religious literature, especially in the theologhy of spirituality. The text is featuring reciprocal correlation, dialectics of both terms and the consequences for the spiritual life. There are mentioned antropological conditions of the posibility for religious relationship, especailly relationship in which the essence is the presence – that are: capax Dei (man’s ability (and need) to relate to the Divine) and quaerere Deum (man’s ability (and need) to seak for Divine).

Refine search results

1 Historie – Otázky – Problémy (History, Issues, Problems)

1 Racjonalia. Z punktu widzenia humanistyki

1 Studia Teologii Dogmatycznej

1 Klimowski P.

1 Lyčka M.

1 Rynkowski R. M.

2 2015

1 2013

Spekulace a tradice v moderní židovské filosofii

Abrahama J. Heschela rozumienie dialogu człowieka z Bogiem. Wskazówki dla chrześcijańskiej antropologii

Kategoria obecności w kontekście religii