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1

Folklorystyczne opisy początków świata i człowieka

100%

Kalniuk T.

Annales Missiologici Posnanienses

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2018

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issue 23

111-120

PL

In traditional Polish folk culture, ordinary villagers were not interested in cosmogenesis and anthropogenesis. However, local folklore provides some interesting examples of narration which revolve around the origins of the world and man. Even at the end of the 20 th century – apart from etiologic tales – Polish scholars recorded some occurrences of so-called “paradise scenes” or “heavens”. These tales or their stagings contained biblical and non-biblical messages concerning the prehistory of man.

2

Grzech pierworodny w sferze relacji

75%

Perzyński A.

Łódzkie Studia Teologiczne

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2011

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vol. 20

251-260

EN

This article consists of the following parts: introduction, in Adam all sinned, original sin with love, from person to object, breaking human relationship, humanity dispersed; conclusion. Appropriate understanding of the Church’s teaching on original sin needs to portray this issue in the light of God’s love. The doctrine of faith of original sin is based solely on Revelation. A correct understanding of it refers to the Person and the salvation of Jesus Christ, the „new Adam”.

3

The gardener’s topos based on the example of the poem “The Gardener” (Ogrodnik) by Czesław Miłosz (text analysis)

54%

Noga M. A.

Acta Universitatis Lodziensis. Folia Litteraria Polonica

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2019

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vol. 55

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issue 4

427-449

PL

Artykuł prezentuje szczegółową interpretację wiersza Czesława Miłosza pt. Ogrodnik. Głównym przedmiotem hermeneutycznej i strukturalnej analizy jest „topos ogrodnika”. Analiza ma na celu scharakteryzowanie toposu ogrodnika i wskazanie roli współczesnego poety i współczesnej polskiej literatury.

EN

„The gardener’s topos based on the example of the poem Ogrodnik by Czesław Miłosz (text analysis)”. The article is a detailed consideration of a poem by Czesław Miłosz entitled Ogrodnik [Gardener]. The main object of the hermeneutic and structural analysis of this poem is the “topos of the gardener”. The analysis is meant to characterize the topos of the gardener and point to the role of a modern poet and modern Polish literature.

4

Адам и Ева как прообраз Нового Адама и Новой Евы (по учению святителя Иринея Лионского, Тертуллиана и святителя Викторина Петавийского). К вопросу о теории рекапитуляции в раннехристианском богословии

51%

Khandoga N. A.

Warszawskie Studia Teologiczne

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2021

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vol. 34

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issue 2

142-159

EN

The doctrine of Adam and Eve as prototypes of New Adam and New Eve (the so-called theory of recapitulation) was first encountered in the epistles of the apostle Paul. Revealing the main feature of this teaching, the supreme apostle reports that the disobedience and sin that Adam and Eve committed were corrected by New Adam and New Eve (see: Rom. 5, 14-15). As a result, instead of the death of Adam and Eve and their descendants (by bodily birth), humanity received immortality, starting with New Adam and New Eve and their descendants (by spiritual birth). Subsequently, the pre-nicene christian writers, for example, Irenaeus of Lyon, Tertullian and Victorinus of Poetovio, resorted to the doctrine of Adam and Eve as prototypes of New Adam and New Eve. Developing the theory of recapitulation, Irenaeus of Lyon in his works - «Against heresies» and «Proof of the apostolic sermon» - used the epistles of the apostle Paul and the typological method of interpreting Holy Scripture. The saint of Lyon taught, first, that on that day (that is on friday), on which Adam was born, New Adam, or the Lord Jesus Christ, was born; secondly, on that day (that is on saturday), on which Adam violated the only commandment of God (see: Gen. 2, 16-17), the incarnate Son of God suffered. In addition, what the virgin Eve did not fulfill, being disobedient, since she ate the forbidden fruit, the Virgin Mary did, being obedient, since she gave birth to the Lord Jesus Christ. Following tradition in the presentation of the theory of cancer-capitulation, Tertullian in his treatise «On the flesh of Christ» uses the epistles of the apostle Paul, the works of Irenaeus of Lyon and the typological-mysterious method of interpreting Holy Scripture. The first latin theologian in his work resorted to analogies: the first is an uncultivated land, that is, since the first Adam was created from an uncultivated earth - the Second Adam was also created from an uncultivated earth, or was born from the Blessed Virgin Mary; the second - the heard word, that is, because through the heard word the first Eve sinned - the second Eve also through the heard word did not sin, or became the cause of the salvation of the entire human race. Developing the theory of recapitulation, Victorinus of Poetovio in his works - «On the сreation of the world» and «On the life of Christ» - relied on the epistles of the apostle Paul, the works of Irenaeus of Lyon and the typological method of interpreting Holy Scripture. The saint of Poetovio taught, first, that on that day (that is on friday), on which Adam was born, the incarnate Son of God was born; secondly, on that day (that is on saturday), on which Adam and Eve violated the only commandment of God (see: Gen. 2, 16-17), the Annunciation of the Blessed Virgin Mary took place and the Lord Jesus Christ suffered; and, thirdly, on that day (that is on the resurrection), on which God the Father and the Son of God created light, the conception of the Blessed Virgin Mary took place, the incarnate Son of God rose from the dead and the second time He will come to earth to judge all human genus.

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1 Acta Universitatis Lodziensis. Folia Litteraria Polonica

1 Annales Missiologici Posnanienses

1 Warszawskie Studia Teologiczne

1 Łódzkie Studia Teologiczne

1 Kalniuk T.

1 Khandoga N. A.

1 Noga M. A.

1 Perzyński A.

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Folklorystyczne opisy początków świata i człowieka

Grzech pierworodny w sferze relacji

The gardener’s topos based on the example of the poem “The Gardener” (Ogrodnik) by Czesław Miłosz (text analysis)