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Hrvatska kratka priča i Antun Gustav Matoš

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Sablić Tomić H.
Poznańskie Studia Slawistyczne
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2014
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issue 7
EN
Antun Gustav Matoš has affirmed the Croatian short story and that is why his short story collections have initiated a major „breakthrough” in terms of this genre’s reception. His narrative oeuvre includes the following collections: Iverje (Wood Shavings, 1899), Novo iverje (New Wood Shavings, 1900) and Umorne priče (Tired Tales, 1909). Depending on the type of motif, his short stories have been read as follows: 1. stories about local people and events; 2. humorous stories about people at home and abroad; 3. stories about unusual, unbelievable „unreal” events; 4. stories of enchanting and yearning love; 5. lyrical cadenzas. His symbolic-grotesque-fantastic story Moć savjesti (The Power of Conscience) marked his entry into the world of narrative literature. In this story, the binary relationship between the theme and the motif is recognised in the gap between the world of wakefulness and the world of dreams, reality and fantasy, what is real and what is unreal, the actual life and the ideal life, the object and the subject. At the same time, however, Matoš is trying to unite these opposites. In his other short stories, unusual plots become an expression of a deep ontological crisis which engulfed the European culture and art during modernism. The maxim of modern art at the turn of the century is „the world is a text”: art is a subjective reconstruction of the world and therefore plots, with all their logical cause and effect relationships, are no longer important since they cannot express other spheres of consciousness. In his short stories, the bizarre plots were used by Matoš to join two worlds, the world of outward reality and the world of imagination, the empirical and the fantastic, the possible and the impossible.
PL
Antun Gustav Matoš has affirmed the Croatian short story and that is why his short story collections have initiated a major „breakthrough” in terms of this genre’s reception. His narrative oeuvre includes the following collections: Iverje (Wood Shavings, 1899), Novo iverje (New Wood Shavings, 1900) and Umorne priče (Tired Tales, 1909). Depending on the type of motif, his short stories have been read as follows: 1. stories about local people and events; 2. humorous stories about people at home and abroad; 3. stories about unusual, unbelievable „unreal” events; 4. stories of enchanting and yearning love; 5. lyrical cadenzas. His symbolic-grotesque-fantastic story Moć savjesti (The Power of Conscience) marked his entry into the world of narrative literature. In this story, the binary relationship between the theme and the motif is recognised in the gap between the world of wakefulness and the world of dreams, reality and fantasy, what is real and what is unreal, the actual life and the ideal life, the object and the subject. At the same time, however, Matoš is trying to unite these opposites. In his other short stories, unusual plots become an expression of a deep ontological crisis which engulfed the European culture and art during modernism. The maxim of modern art at the turn of the century is „the world is a text”: art is a subjective reconstruction of the world and therefore plots, with all their logical cause and effect relationships, are no longer important since they cannot express other spheres of consciousness. In his short stories, the bizarre plots were used by Matoš to join two worlds, the world of outward reality and the world of imagination, the empirical and the fantastic, the possible and the impossible.
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Rijeka i oko nje kod Matoša

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Sorel S.
Poznańskie Studia Slawistyczne
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2014
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issue 7
EN
The article discusses the relationship between A.G. Matoš and the city of Rijeka, which can be seen in his work „Oko Rijeke”. The focus of the analysis is in the ideology by which the discourse subject observes the city. From the viewpoint of patriotic ideology, the subject comments on the colonialist relations that occur at the time in Rijeka, but his idealization of patriotic culture, as opposed to „negative” historic, landscape and political status of the city, impede his ability to give an accurate insight. Therefore, his work is inclined to be more political than literary.
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Antun Gustav Matoš’ autobiographische Märchen

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Katušić B.
Poznańskie Studia Slawistyczne
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2014
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issue 7
EN
The paper aims to show that in his prose oeuvre, Matoš appropriates the typical fairy tale elements, unifies different fairy tale traditions and adapts them pursuant to the symbolist poetics in order to create his own variation of a modernist literary fable (Kunstlermärchen).
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Matošev Cvijet sa raskršća – alegorijom do konfiguracije sebstva

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Pšihistal R.
Poznańskie Studia Slawistyczne
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2014
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issue 7
EN
Flower from the Crossroads (1902) belongs to the group of Matoš’s symbolistic novellas, rendered by the symbolically coded title, teleogenetic plot, characters as personified abstractions, motive topography (path, crossroads, garden) and especially the name of the protagonist (Solus). The name Solus, as an autofictional figure, contains its own glossary and reading instructions towards the solipsistic narrative matrix, which is supported by the diegetic level of the story through unusual events bordering dream and reality. With the help of the basic guidelines of Paul Ricoeur on storytelling as a hermeneutical mediation of the self and narrative analysis of the story, the main question of the allegorical interpretation in this study is: which model of self is offered by the narrative identity of Solus?
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Spacijalnost Matoševa glasa

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Pinter K.
Poznańskie Studia Slawistyczne
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2014
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issue 7
EN
The voice connections observed within the A.G. Matos’s poetry establish the poem’s space/ the poem’s body. The grammar of the speech, grammar of the body and grammar of the poem are connected with the same category – the spaciousness. The insight of the voice metaphors highlights the relationship between the voice, body and space stressing the relationship as a condition of the poem’s voice and body existence.
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Supstancijalni i diseminirani Matoš

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Medve Z. A.
Poznańskie Studia Slawistyczne
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2014
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issue 7
EN
This paper deals with the literary works of A.G. Matoš. It attempts to demonstrate that in his works a whole period of the Croatian literature modernism is concentrated. It also explores a question: Why cannot the opus of this Croatian author be absorbed into the Hungarian literature? In the Hungarian literature of modernism Matoš would be disseminated first of all because of his strong literary authority and his very special language use. Despite difficulties, the author of this paper finds some parallels between Matoš and the Hungarian authors of modernism. As a coherent and strong author of extraordinary fantasy, languge usage and style, Matoš can be only partly assimilated into the Hungarian literature.
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Polemički stil A.G. Matoša

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Bagić K.
Poznańskie Studia Slawistyczne
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2014
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issue 7
21-36
EN
Antun Gustav Matoš is the father of the Croatian literary polemics. By confronting his con- temporaries, he shaped a unique style of polemicizing which is characterized by straight- forwardness, wit, elegance of speech and artistry. This style is based on various procedures which Matoš used in his polemics as well as on different textual patterns through which he articulated his polemical thought. The paper descibes and exemplifi es seven stylistic proce- dures (portraying in oposition, polemical quote, polemical naming, polemical verb, polemical maxim, word play, polemical point) and eight textual patterns (literary criticism, fi ctitious dialogue, comical story, polemical poem, aphorism, drama, polemical epistle). The opulence of Matoš’s style produces a polemics which is both carnevalesque and fi ctional. He brings together what is seemingly incompatible – the polemics which is based on the truth principle and fi ction which is essentially indifferent towards that principle.
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Matoš i Radić: dwie koncepcje kultury

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Falski M.
Poznańskie Studia Slawistyczne
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2014
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issue 7
EN
Antun Gustav Matoš and Antun Radić were leading the Croatian intellectuals of their era. Radić, an ethnologist, formulated the concept of culture, in which the most important significance for the national identity was attributed to the people. He considered peasantry authentic and free of contaminations, accusing the elite of cosmopolitanism and abandoning of the Croatian source values. Meanwhile, for Matoš the most important factor in the Croatian culture was opening to the foreign influences and to their creative force. As a consequence, the opposition between the writer and the ethnologist appears, corresponding to the concept of open and closed culture. Despite the use of the same dichotomy of the elites and the people, each of them assigns different values of both cultural strata. Radić politicizes the peasantry and tries to bring it to the public sphere, pretending to defend the values of the indigenous Croatian culture, while Matoš, regardless of his political nationalism, creates the elitist vision of open and inclusive culture.
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O povijesno-književnim (re)konstrukcijama Matoša

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Škvorc B.
Poznańskie Studia Slawistyczne
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2014
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issue 7
EN
This article deals with the constructions of „Matoš” in Croatian histories of literature. Central for the study is Alum Munslow’s thesis that history cannot be „non-narrative”. In that respect the relationship between hi/story and narrative genre is studied on examples of how the „character” of Antun Gustav Matoš, one of the most famous Croatian writers from the beginning of twentieth century, is both perceived and constructed in historical narrative and in philological context that is discursively circled by the narrative.
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Krugowcy o Matošu

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Wyszogrodzka-Liberadzka N.
Poznańskie Studia Slawistyczne
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2014
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issue 7
EN
Antun Gustav Matoš, central figure of Croatian Modernism became an icon and a legend yet in life, which, after the artistʼs death, only strengthened and his influence on the further shape of Croatian literature is difficult to deny. On the other hand, he is not the very often mentioned author the literary journal „Krugovi”, and also he is not considered in the first row of the most influential literary patterns for this generation of writers. However, Antun Gustav Matoš’s image that emerges from the pages of „Krugovi”, although incomplete and fragmentary, is extremely interesting. Young writers attempted to comprehensively educate their literary model reader, so they drew attention to artists who were the most valuable for the native literary tradition. Understanding and acknowledging the importance of his achievements and well-deserved place in the history of Croatian literature, young artists were able, however, to an analytical and critical approach, in the majority of cases presenting a solid argument, not limited to duplication of hackneyed slogans.
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Život kao artefakt: Matoševo autorstvo. Povodom knjige Dubravke Oraić Tolić Čitanja Matoša

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Protrka Štimec M.
Poznańskie Studia Slawistyczne
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2014
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issue 7
EN
Paper deals with a conception of Antun Gustav Matoš authorship, regarding his own definition of his life as a work of art. Performing his authorship in a variety of literary texts, letters and notices, he lived in extremes, being flaneur, dandy and a bohem, world traveler and a nationalist ideologist, what influenced reception of his work until recent period. Critical and historiographic, as much as other literary works related to AGM follow this „author-centered” positions regarding his life as a work of art, as much as his literary texts as a reflection of his life. Latest Croatian „Matosiana” book, Dubravka Oraić Tolić̕ Reading Matoš (Čitanja Matoša, 2013), attests some traditional critical assumptions regarding authorship of this canonical writer end expands them in a new context. Different theories of literary canon formation, especially those grounded on feminist or psychoanalytical approach, call in question usual strategies in creation and understanding AGMs authorship, aestheticism and anti-modernism.
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Intermedijalna korespondencija: A.G.M. – Ljudevit Šestić i Josip Leović

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Mrkonjić A.
Poznańskie Studia Slawistyczne
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2014
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issue 7
EN
The content of the paper examines the intermediate dialogue of the poetic and artistic text on the paradigm of A.G. Matoš’s poetry and the painting created by Ljudevit Šestić and Josip Leović. The main thought derives from Miroslav Šincel’s ascertainment how the works of Matoš „mirror the most important features of our symbolical-impressionistic modernism”. Šestić’s continental landscape impressionist painting and Leović’s symbolism in his painting, open therefore the possibility of intermediate style, content and biographical link (Tovarnik, Osijek, Đakovo, Paris, music...), keeping in mind the different positioning on the map of national cultural heritage. And with Matoš’s pictorial construction of lyrical text and his artistic sensibility, that is very much possible. In the field of stylistic link, purity of style can be read out, but also stylistic impurities caused by a personal and Homeland fate. This paper is of culturological nature.
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Matoš and Whitman: a Comparison of Two Poems

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Mitrovich K., Swanson M.
Poznańskie Studia Slawistyczne
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2014
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issue 7
PL
This essay compares Utjeha kose, translated as The Solace of Hair, by Antun Gustav Matošand Death’s Valley by Walt Whitman. We analyze similarities in theme, metaphor and poeticstyle. We also offer a close analysis of verse, together with meter, together with syntax andphonology of the two poems. Matoš and Whitman approach similar themes from differentperspectives. However, we find coincidental similarities in both techniques and stylistic devices and the underlying messages of the pieces. We also draw upon our personal vision ofthe pieces as well as, in the case of Death’s Valley in particular, outside sources, to form ouropinions. It is necessary to say that we had no access to any materials on Matoš, and, therefore, all our statements on The Solace of Hair are our personal conclusions and have no intext or works cited documentation.
EN
This essay compares Utjeha kose, translated as The Solace of Hair, by Antun Gustav Matoš and Death’s Valley by Walt Whitman. We analyze similarities in theme, metaphor and poetic style. We also offer a close analysis of verse, together with meter, together with syntax and phonology of the two poems. Matoš and Whitman approach similar themes from different perspectives. However, we find coincidental similarities in both techniques and stylistic devices and the underlying messages of the pieces. We also draw upon our personal vision of the pieces as well as, in the case of Death’s Valley in particular, outside sources, to form our opinions. It is necessary to say that we had no access to any materials on Matoš, and, therefore, all our statements on The Solace of Hair are our personal conclusions and have no intext or works cited documentation.
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Antun Gustav Matoš i Đakovo

75%
Ćurić M.
Poznańskie Studia Slawistyczne
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2014
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issue 7
79-90
EN
The paper deals with the relationship between Antun Gustav Matoš and the most important people of the town’s cultural and political life at the turn of the 19th into 20th century. The relationship between Matoš and the town Đakovo is considered from two perspectives: the first being the perspective of Matoš, which is based on his two travel accounts and numerous writings about Đakovo, i.e. the Bishop of the Diocese of Đakovo, Josip Juraj Strossmayer; the second perspective is that of Đakovo-based writers and considers their attitudes towards Matoš, with a special regard to the Bishop Strossmayer. The relationship between Antun Gustav Matoš and the Bishop Strossmayer was complex, even though it was, seemingly paradoxical, one-sided. Strossmayer was in many, ways an extraordinarily important person for Matoš, who wrote many texts about Strossmayer, for Strossmayer however, Matoš was only one among many young Croatian writers who were asking him for help and wrote about him. Strossmayer refused to provide Matoš with patronage, therefore the aim of this paper is to establish the reasons behind that decision, and determine why Croatia’s most prominent patron could not, or refused to, acknowledge one of Croatia’s most important writers.
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