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„Czarny kozioł” lub Leśmianowska reinterpretacja „Złotego osła” Apulejusza

100%
Vandenborre K.
Prace Filologiczne. Literaturoznawstwo
|
2013
|
issue 3(6) cz.2
209-219
EN
The present article aims to study The Black Goat by Bolesław Leśmian in view of its intertextual dialogue with the antique model of metamorphic literature: Metamorphoses, or The Golden Ass by Apuleius. Although the fairy tale was published in a volume entitled Polish Fairy Tales, it is partially based on foreign sources that the author cleverly hid behind other Polish stories. The comparison of The Black Goat with The Golden Ass shows that the Polish poet drew inspiration mainly from Apuleius’s novel, in which a man is also transformed into a stubborn animal. The symbolism of colours and light, which Leśmian modernized and adapted for the modern Polish reader, confirms this hypothesis. Comparative work on both texts helps to understand Leśmian’s reinterpretation of the concept of metamorphosis and his contribution to the reflection on this topic.
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Metamorfoza stosunku do mężczyzn. Apulejusz o mężczyznach odpowiedzialnych za patologiczne sytuacje w rodzinie

80%
Jundziłł J.
Vox Patrum
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2014
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vol. 62
197-212
EN
In Apuleius novel we have a seeming attack on bad character, bad behaviour of women for example main character is turn in to donkey by the witch. If we carefully analyse his literature that cover a topic of in family relationships, it can be notice thesis that, it is husband fault, by the rash and botched decision, lack of communication, starts conflicts that sometimes lead women to commit crimes. This confirm thesis that also Church Fathers preach about great responsibility of the husbands and fathers for shaping relation in his family.
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Baśń o Erosie i Psyche Apulejusza z Madaury. Duchowe aspekty baśni

80%
Pawłowski K.
Vox Patrum
|
2016
|
vol. 65
533-546
EN
This work will discuss the eponymous tale of „Cupid and Psyche”, originally written as a part of Lucius Apuleius Madaurensis’ „Metamorphoses”. The tale’s main thread, the motif of Psyche making an effort to reclaim Cupid’s lost affec­tion, is depicted through the means of mysteriosophic context of Apuleius’ phi­losophy, as well as his theory on love. The work will draw upon the characteristic motifs of the ancient sacred mysteries, thus suggesting that the story of Psyche’s trials and tribulations is somewhat an allegory of the spiritual development of man, who searches for love to find the meaning of his life and the fulfillment of his spiritual yearning for the eternal and the divine.
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