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Bakunin i Feuerbach o naturalizmie

100%
Mclaughlin P., Topolska E., Sagan D.
Internetowy Magazyn Filozoficzny Hybris
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2016
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vol. 34 (3)
EN
In the article, Feuerbach’s naturalism is analyzed and compared with Bakunin’s thought. Unlike Bakunin, Feuerbach suggests a distinction between the natural and the human. He excludes human activity and thought from the natural realm, and implies that while man is the product of nature and is dependent on it, he is somehow distinct from it and merely enclosed by it. Thus, despite Feuerbach’s naturalism, a certain dualism persists — a dualism Bakunin was to reject. Feuerbach’s political ideas are essentially Hegelian, that is, statist, and Bakunin has nothing but contempt for such a position. Feuerbach uncovers the ground of religious authority and establishes, at least provisionally, the relation between religious authority — divine and ecclesiastical — and political authority. Bakunin would maintain, however, that Feuerbach — following Hegel — misunderstands or mystifies political authority in “rationalizing” it, and this mystification of political authority is something Bakunin deplores. This mystification occurs with the claim that the State exists over and above “the strictly political state” as “the actuality of the ethical Idea”, that is, as an ethical community, or as “the actuality of concrete freedom”. The notion that the political and the ethical are in any way related, that the State is anything other than political, or that the State is the domain of concrete freedom, is unacceptable to Bakunin. While Feuerbach’s achievement lies, therefore, in exposing the mystification of religious authority, Bakunin’s lies in exposing the mystification of political authority and, by extension, scientific authority. As such Bakunin’s thought represents the culmination of the Left Hegelian project. Among all the proponents of this project (such as Bruno Bauer, Ruge, and Marx) Bakunin was the only one to hold that just as the conclusion of the critique of theology is anti-theologistic, that is, naturalistic and atheistic, so the conclusion of the critique of politics is anti-political, that is, anarchistic. Bakunin is the sole Left Hegelian to bring the project to its logical conclusion.
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Jubileusz „Nowej Krytyki”: trzydzieści numerów pisma i ponad milion gości na stronie internetowej pisma…

100%
Kochan J.
Nowa Krytyka
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2013
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issue 30/31
7-8
EN
Introduction
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Прецедентные феномены в русском анархическом дискурсе

75%
Martynov M.
Przegląd Wschodnioeuropejski
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2015
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vol. 1
131-140
EN
The paper considers the phenomenon of precedence in the Russian anarchic disco¬urse. The main attention is paid to precedential statements. The author shows conditions of functioning of precedential statements in texts of the Russian anarchism: the precedential statements necessitate wide cultural existence, they have to create new meanings and they need ideological justification.
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Człowiek trzech stuleci

75%
Szubin A., Kamiński A. A.
Nowa Krytyka
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2013
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issue 30/31
137-154
EN
The article is devoted to the views and activities of the outstanding social thinker Mikhail Bakunin. Bakunin - man three centuries. First, he was a brilliant representative of the XIX century - the century of philosophizing, barricades, romantic uprisings. Secondly, Bakunin predicted many of the phenomena of the twentieth century, such as social depth and breadth to the Russian revolutions and the basic features of totalitarian regimes. Thirdly, he created the project of a new society in which there will be neither capitalist nor state oppression, where will prevail friendly communication and self-government employees. XXI century raised questions about a new society, and futurologists have to reopen what Bakunin and others close to him theorists.
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Negacja i różnica - myśl Bakunina a współczesna włoska filozofia polityczna

63%
Laskowski P.
Nowa Krytyka
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2013
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issue 30/31
171-194
EN
The ideas of Bakunin are usually dismissed as eclectic, unoriginal, and superficial. Post-anarchist philosophers, inspired by post-structuralism tend to neglect Bakunin’s legacy and look to other anarchist classical thinkers, Max Stirner mostly. Those of contemporary anarchist writers who return to Bakunin to oppose post-anarchism, present „liberal” and „marxist” interpretations of his thought, both unconvincing. The aim of this paper is to show that Bakunin’s philosophy has much more to offer, when given re-reading informed by the so-called Italian theory, and analysed in terms of combining dialectical (post-Hegelian) thinking of power and materialist, pluralist view of multiple points of resistance. Bakunin’s thought is presented in the context of the political theology and class-oriented theory of exploitation.
6
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Od Karakozova ke Kropotkinovi. Ruský anarchismus 60. a 70. let 19. století

63%
Vlček R.
Slovanský přehled: historická revue pro dějiny střední, východní a jihovýchodní Evropy (Slavonic Review: Review for Central, Eastern and Southeastern European history)
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2018
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vol. 104
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issue 3
533-558
EN
The aim of the study is a discussion of the roots of Russian anarchism and its transformations in the course of the 1860s and 1870s. In the sense of the observation of anarchism in Russian space, the work has an analytical character. At the same time, it contains elements of synthesis and comparison, which place it into the wider European contexts. The study relies mainly on the primary literature, the authors of which were the followed Russian anarchists and the edited sources, but it respects the conclusions of the secondary literature, especially of neglected Russian provenience in the Czech milieu.
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