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EN
The purpose of this text is the comparison of the interpretations of Carl Schmitt’s thought in Poland and worldwide. Polish literature on Schmitt is very modest: two large monographs and some scientific articles. It focuses on the problem of the theory of the state and politics. At the same time, the world literature is very abundant. Schmitt is a thinker concerned with many topics. He wrote about many problems. For a long time there has been a tendency to look for the interpretive key to use in order to find a central theme of his reflections and then read the rest of his works through this perspective. Researchers identify these central themes as: a critique of liberalism, political theology, favorability towards Nazism, political opportunism. This text shows four major worldwide interpretations and their reflection in the Polish-language literature.
Filozofia (Philosophy)
|
2015
|
vol. 70
|
issue 4
245 -257
EN
Carl Schmitt sees the year of 1848 as the critical point of the 19th century. With reference to the events of that year the Communist line of interpretation was constituted which explains the 19th century through the prism of the continuity of the revolutionary movement’s development. The symbol of this continuity is The Communist Manifesto which connects the revolutionary events of 1848 and 1917. Against this tradition of interpretation Schmitt promotes a different line of interpretation based on an alternative continuity. Although the group of thinkers belonging to this line is relatively heterogeneous Schmitt identifies three diagnostic-prognostic moments that connect them. Included in this line are both Søren Kierkegaard and Juan Donoso Cortés, whose respective contributions he analyses. His parallel reading of these authors includes a problematic exposition of some aspects of Kierkegaard’s philosophy.
EN
The aim of the article is to show two possible aspects of the Carl Schmitt ́s political theology – the first in relation to man and his situation in the modern times and the second oriented toward the history. It seems that Schmitt ́s political theology has at least two aforementioned aspects, which deserves our attention. Political theology as a project is centred on man as an irreducible and incalculable being. Political theology as a process traces the evolution of political concepts from its theological origin. The article is based also on the interpretation which can be found in Leo Strauss ́ Notes on Carl Schmitt ́s text The Concept of the Political and its H. Meier reception.
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