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O pojęciu i istocie zjawiska elit

100%
Dutkiewicz G.
Colloquium Wydziału Nauk Humanistycznych i Społecznych AMW
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2012
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issue 3
175-184
EN
In this text, the author tries to make the interpretation of the term „elite” and organize and describe the most common definition of the phenomenon and the concept of the elite. Analysis have been selected views presented in the literature that illustrate the classic and contemporary dimension to the concept of elites and allow the answer to the question formulated in the subject line.
2

POJEM VERZUS KONCEPCIA SPRAVODLIVOSTI V ANALYTICKEJ FILOZOFII PRÁVA (1. ČASŤ)

100%
Neština M.
Filozofia (Philosophy)
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2022
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vol. 77
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issue 4
233 – 250
EN
The author analyses the difference between a concept and its different conceptions by using the example of the difference between the concept and conceptions of justice in analytic philosophy in the context of constitutional interpretation. The difference between the concept and distinct conceptions of the concept appears within a section of constitutional interpretation theory illustrating the change in the meaning of moral terms that denote constitutional rights and liberties, principles and values. The author argues that the distinction between a concept and its distinct conceptions may generate more controversy than it resolves in constitutional interpretation theory and should therefore be rejected. This distinction, however, points to one significant linguistic phenomenon that clearly deserves attention, and that is polysemy.
3

POJEM VERZUS KONCEPCIA SPRAVODLIVOSTI V ANALYTICKEJ FILOZOFII PRÁVA (2. časť)

86%
Neština M.
Filozofia (Philosophy)
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2022
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vol. 77
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issue 5
339 – 356
EN
The article is a continuation of the author’s contribution Concept vs. Conception of Justice in Analytic Philosophy of Law (Filozofia 2022/4). It focuses on explaining polysemy as a kind of linguistic indeterminacy that constitutes one of the main reasons why courts come to interpret legal texts. The study discusses polysemy from the perspective of the theory of language used by A. Marmor in his theory of interpretation. The author shows the limits of semantic analysis in law and the role of normative presuppositions, which influence the final outcome of judicial decision-making not only in terms of content, but are also important for the choice of formal means that are applied in the context of this decision-making.
4

GEFÜHLE UND SYMBOLE IM MITTELPUNKT DES INTERESSES. ANMERKUNGEN ZUR WARBURG-REZEPTION IN DEN SOZIAL- UND KULTURWISSENSCHAFTEN

86%
Scherke K.
ARS
|
2009
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vol. 42
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issue 1
115-127
EN
The article addresses the reception of the work of Aby M. Warburg in social and cultural sciences in relation to two thematic scopes. The first wave of the reception of Warburg - originating already in his time and then intensifying mainly during the 1970s - was oriented at his works on the conception of a symbol, respectively on the iconological tradition. The second wave of the reception, which has started to dominate especially in the last years, is related to the conception of a man in Warburg's works, which states a mutual intersection of rationality and emotionality.
5

WHAT WOULD SAY HERACLITUS TO PARMENIDUS? (Scho skazav by Heraklit Parmenidovi?)

72%
Ischenko Y.
Філософська Думка
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2009
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issue 4
120-135
EN
Dialogic approach to the history of philosophy demonstrates discursive return to several fundamental ideas that contradict one another. The art of a philosopher turns the ideas into concepts that either reproduce or assemble certain senses into something universal. The concepts are subjective to the limit, and they change an individual who thinks something over: they are not ready waiting, they must be created, and they are nothing without the 'creator's signature'. This turns a philosophy historian into a co-creator of texts. Reconstruction of philosophic concepts from this point of view shows, that a very interesting dialogue between Heraclitus and Parmenidus could have taken place. From the standpoint of regarding philosophy as the history of problems the fact is significant, that the concepts, created by them, are the examples (ways) of overcoming primary non-ruggedness of creative and conceptual thinking together with witnessing of their non-reduction towards images. Parmenidus was among the first ones to propose an idea of logical evidence, separating mind from conjecture, as well as logical thinking from the creatively sensual one, having formulated principles of identity and non-contradiction. Heraclitus gave attention to phenomenal existence, which is always in an uninterrupted and contradictory movement of establishment, owing to that it harmonizes contradictions in fleeting identities. In that thought, Hegel perceived the first certain definition of establishment, which is, at the same time, the first authentic definition of a thought, like the beginning of philosophy was seen in 'existence exists, non-existence does not exist' of Parmenidus.
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