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RECEPTION OF THE SECOND VATICAN COUNCIL IN LIGHT OF ITS PREHISTORY AND THE DISCERNMENT OF THE SIGNS OF THE TIMES

100%
Viviano T. B.
Verba Theologica. Teologický časopis
|
2013
|
vol. 12
|
issue 2
5 – 19
EN
This paper tries to present the situation in the church from 1789 to 1962. This historical survey shows the reasons why the council needed to be called. Then there is a brief presentation of some of the main contributions of the council, document after document, including some of the buried treasures and points which are still being fought over. It is not exhaustive. It mentions where further work needs to be done.
2

THE TEACHING OF THE CHURCH ON THE HOLY SCRIPTURE AND TRADITION AS THE SOURCE OF PREACHING (Nauczanie Kosciola na temat pisma swietego i tradycji jako zródla przepowiadania)

86%
Glowa W.
Roczniki Liturgiczno-Homiletyczne (Liturgical and Homiletic Annals)
|
2009
|
vol. 56
101-116
EN
This paper consists of three parts. In the first part the Holy Scripture and Tradition are presented as one source of Revelation, in the second part they are shown in the life of the Church, and in the third part as the first source for preaching. The latter question brings forth both the Church's clear statements on it (as contained in the definition of homily and sermon, in their structure and purpose), and in indirect statements.
3
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Walka stronnictw o tron biskupi w Rzymie w drugiej połowie IV wieku, czyli od papieża św. Juliusza przez Liberiusza do św. Damazego

58%
Spychała D.
Studia Europaea Gnesnensia
|
2012
|
issue 5
213-238
PL
In the 4th century AD, with the ongoing Christological debate, personal ambitions, political, ideological and economic problems came to the surface, which ravaged the structure of the Universal Church. The east of the Empire was a particularly susceptible area, but similar phenomena were also taking place in the Eternal City.  In the latter half of the 4th century, against the backdrop of debate sparked by the teachings of Arius and the intervention of Constantius II in the internal matters of the Roman Church, divisions ensued.  The causes behind such state of affairs appear so complex that one cannot conclusively state whether this resulted from personal ambitions or whether the issue of maintaining orthodoxy was at its roots.  It seems that in the discussed events the Aryan affair was merely a pretext for pursuing now indeterminable goals of the groups into which the community of Roman Christians had been split.               
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