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1
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Polska bibliografia antyku chrześcijańskiego 2001

100%
Naumowicz J., Longosz S.
Vox Patrum
|
2001
|
vol. 40
569-595
EN
bibliography
PL
bibliografia
2
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Vývojové linie slavení eucharistie v předkonstantinovské církvi

100%
Kunetka F.
Studia theologica
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2015
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vol. 2
86-110
EN
The period of the first three centuries was characterized by a plurality of liturgical forms and texts. On the basis of preserved sources, this study pursues three types of the celebration of the Eucharist: parousial (in the Didache), staurological (in the Apostle Paul), and epicletic (in the Apocrypha). The conclusions demonstrate that, for the evolution both in the East and in the West, the Pauline conception with its strong connection to the anamnesis of the death of Jesus had a decisive influence. It consequently continues across the Eucharistic texts of Justin to the Anaphora in the document Traditio apostolica: the thanksgiving to the Father and the praise of Him are realized in the koinonia of the Spirit while making the anamnesis of the Son.
3
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Slavení paschy v církvi starověku

100%
Kunetka F.
Studia theologica
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2016
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vol. 2
23-57
EN
In the first part of this study, which offers several looks at the form of celebrating the Christian Pascha in the time before the Nicene Council, a concise commentary on selected texts from this period is presented. These texts are: the apocryphal writing Epistula apostolorum, the homily For the Feast of the Holy Pascha (the so­called Pseudo­Hippolytus), and the Syrian writing Didascalia apostolorum. The following chapter deals with problems of the controversy over celebrating Easter which are mentioned by Eusebius of Caesarea in his work Historia ecclesiastica. In the following third part, certain historical and theological aspects are discussed: the mutual relationship between Judaism and Early Christianity; the reinterpretation of the elements of the Jewish Pascha by means of a typological exposition; the emergence and the content of the Feast of Pentecost.
4
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Biskup i jego rola w kształtowaniu miasta późnoantycznego (V Dni Kazimierskie, Kazimierz n. Wisłą, 5-7 X 2001)

75%
Iwaszkiewicz-Wronikowska B.
Vox Patrum
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2001
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vol. 40
704-705
EN
report
PL
sprawozdanie
5
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Posiedzenia Komisji Badań nad Antykiem Chrześcijańskim KUL w roku akademickim 2001/2002

75%
Zmorzanka A. Z., Figiel J.
Vox Patrum
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2001
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vol. 40
695-701
EN
report
PL
sprawozdanie
6
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Jan Paweł II wobec badaczy antyku chrześcijańskiego

63%
Dawidowski W.
Vox Patrum
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2007
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vol. 50
241-247
EN
Anyone undertaking a task to describe an attitude of John Paul II towards scholars of antiquity faces two problems: the innumerable mass of people he met throughout his life carrier and his personal scholar path which was not primarily patristic. He went from John of the Cross, Thomas Aquinas, Max Scheller towards contemporary phenomenology. Yet, „the Polish Pope” was gradually getting more and more interested in patristic studies. This article is a short study in Wojtyla’s understanding of the work, the method and the tasks of contemporary patrologists. In an allocution to the representatives of the Institute Sources Chretiennes, John Paul II declared that the development of patristic studies stayed in the bottom of his heart, for a credible formation of Christian intelligentsia, must always appeal to the fathers of our faith. Consequently, he considered patristic scholars’ work, as a bridge between life giving sources of theological knowledge i.e. Holy Scripture, Tradition of the Fathers and still unknown bank of the third millennium. Holy Father appraised and highly estimated historical-critical method applied in patristic studies. To understand the meaning of dogmas, the relation between the Holy Scriptures, Tradition and Magisterium, the Church cannot withhold from studies in antiquity. Humility, patience and perseverance are the most distinguished Christian virtues that should characterize scholars of antiquity. To a certain degree, Pope’s esteem towards patristic scholars, was noticeably accentuated by numerous nominations of the most distinguished patristic scholars to the honor of episcopate. The main message that John Paul II implicitly directed towards contemporary scholars of antiquity seemed to concentrate on pastoral dimension and reduced to a one phrase. If there is anything that, in the deformed and chaotic world of contemporary theology and philosophy, could restitute harmony and balance, it is the teaching of the Fathers of the Church.
7
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Rodzące się chrześcijaństwo wobec filozofii

63%
Starowieyski M.
Warszawskie Studia Teologiczne
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2017
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vol. 30
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issue specjalny
186-205
8
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Wykaz prac dyplomowych z antyku chrześcijańskiego ukończonych w niektórych polskich ośrodkach naukowych w 2003 roku

63%
Longosz S.
Vox Patrum
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2003
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vol. 44
649-655
EN
bibliography
PL
bibliografia
9
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Polska bibliografia antyku chrześcijańskiego 2003

63%
Naumowicz J., Longosz S.
Vox Patrum
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2003
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vol. 44
625-647
EN
review
PL
recenzja
10
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Kolokwium patrystyczno-archeologiczne w Lublinie

63%
Malinowski A.
Vox Patrum
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1981
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vol. 1
54-57
EN
Report from the scientific symposium organized by the Inter-Faculty Department of Christian Antiquity Research at the Catholic University of Lublin on March 11-12, 1981.
PL
Sprawozdanie z sympozjum naukowego zorganizowanego przez Międzywydziałowy Zakład Badań nad Antykiem Chrześcijańskim KUL w dniach 11-12 marca 1981.
11
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Papiestwo w starożytności chrześcijańskiej. Bibliografia wybrana

63%
Longosz S.
Vox Patrum
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2004
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vol. 46
693-704
EN
bibliography
PL
bibliografia
12
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Polska bibliografia antyku chrześcijańskiego 2000

63%
Naumowicz J., Longosz S.
Vox Patrum
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2000
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vol. 38
653-685
EN
bibliography
PL
bibliografia
13
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Polska bibliografia antyku chrześcijańskiego 2004

63%
Naumowicz J., Longosz S.
Vox Patrum
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2004
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vol. 46
733-763
EN
bibliography
PL
bibliografia
14
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Polska bibliografia antyku chrześcijańskiego 2002

63%
Naumowicz J., Longosz S.
Vox Patrum
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2002
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vol. 42
665-693
EN
bibliography
PL
bibliografia
15
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Przemówienie Rektora KUL Ks. Prof. dra hab. Stanisława Wilka na otwarcie sympozjum „Jan Paweł II a antyk chrześcijański”

51%
Wilk S.
Vox Patrum
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2007
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vol. 50
65-66
EN
Speech of the Rector of KUL, Rev. Prof. Stanisław Wilk at the Opening of the Symposium "John Paul II and Christian Antiquity"
PL
Przemówienie Rektora KUL Ks. Prof. dra hab. Stanisława Wilka na otwarcie sympozjum „Jan Paweł II a antyk chrześcijański”
16
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Wykaz prac dyplomowych z antyku chrześcijańskiego ukończonych w polskich ośrodkach naukowych w latach 2015-2019

51%
Wysocki M.
Vox Patrum
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2020
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vol. 74
221-230
EN
List of degree works from Christian antiquity completed in Polish research centers in 2015-2019
PL
Wykaz prac dyplomowych z antyku chrześcijańskiego ukończonych w polskich ośrodkach naukowych w latach 2015-2019
17
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Wykaz prac dyplomowych z antyku chrześcijańskiego ukończonych w niektórych polskich ośrodkach naukowych w 2001 roku

51%
Longosz S.
Vox Patrum
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2001
|
vol. 40
655-664
EN
bibliography
PL
bibliografia
18
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Wykaz prac dyplomowych z antyku chrześcijańskiego ukończonych w niektórych polskich ośrodkach naukowych w 2002 roku

51%
Longosz S.
Vox Patrum
|
2002
|
vol. 42
695-704
EN
bibliography
PL
bibliografia
19
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Topos "locus amoenus" w łacińskiej poezji chrześcijańskiego antyku

45%
Gacia T.
Vox Patrum
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2008
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vol. 52
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issue 1
187-198
EN
This paper deals with the topos of locus amoenus in Latin poetry of Christian antiquity. Descriptions of idealized landscape can be found in whole literary tradition from Homer on. In Latin epic poetry Virgil used this device to describe Elysium, which Aeneas enters in the Aeneid. In Virgil’s eclogues locus amoenus is a place of refuge for shepherds from calamities of fate and an alien world. For the farmer in his Georgics it is a reward for honest agricultural work. For Horace it was an escape from the noise of the city. For Christian poets, Prudentius in Cathemerinon, Sedulius in Carmen paschale, Avitus of Vienne, Dracontius, Venantius Fortunatus and other, locus amoenus becomes the biblical paradise in the eschatological sense, or morę generally, salvation. Use of the topos of locus amoenus shows the cultural continuity of antiquity. In Christian poetry this theme is filled with a new content, but the process of thinking and artistic creation remains they share with classical authors.
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