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Znaczenie literatury chrześcijańskiego wschodu dla studium patrologii

100%
Starowieyski M.
Vox Patrum
|
2008
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vol. 52
|
issue 2
1011-1026
IT
L’autore presenta in quest’articolo lo stato odierno degli studi sulPOriente cristiano e particolarmente sulle letterature orientali cristiane sottolineando il significato e valore dello studio delle medesime per meglior comprendere la letteratura patristica greca e latina.
2
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Pastorační rozlišování – reformní vize papeže Františka pro církev 21. století v kontextu recepce pojmu znamení doby

63%
Ambros P.
Studia theologica
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2017
|
vol. 1
1-20
EN
The reform vision of Pope Francis is determined by a demand for accompanying, for discerning, in order to integrate human weakness. These efforts follow in the footsteps of previous popes (Benedict XVI and St. John Paul II) aimed at bringing the conclusions of the Second Vatican Council to life. The presented study draws attention to the gradual development of the theological concept of the term aggiornamento, signs of the times and the council reception. It focuses on a deeper anchoring of pastoration reform within the Jesuit practice of spiritual discerning. It specifies its theological contents and reflects on its roots in patristic tradition and in the tradition of the Christian East.
3
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Teologia pokuty pierwszych wieków chrześcijaństwa w kościele wschodnim

63%
Chłopowiec M.
Roczniki Teologii Moralnej
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2011
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vol. 3
131-152
EN
Penance belongs to these sacramental events, in which the difference of views between the Eastern and Western Churches was intensified for many different reasons. It was not, however, the problem of setting different goals, but of using different means or methods in order to attain them. In the present article the issues are presented from the perspective of the Eastern Church, in the light of the teaching and directives given by its most representative (in the author's opinion) members and of the decisions of synods that took place in the Christian East at that time.
4
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Architektura i sztuka liturgiczna jako antidotum na desakralizację. Studium twórczości artystycznej M.I. Rupnika SI

51%
Kimsza R.
Roczniki Teologiczne
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2020
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vol. 67
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issue 5
109-115
EN
Contemporary architecture and sacred art have lost their original instinct in favor of illegible and ambiguous forms. In this way, sacred art, in a sense, sent the message to be a reality that helps man in contact with God, or, as the theorists of sacred art wanted, a tool that brings God down to earth. These tendencies are being remedied by Fr. Marko I. Rupnik, a Slovenian Jesuit, theologian and iconographer, founder of the Aletti Center – an institute of theology and art, promoting the idea of “the Christian breathing of two lungs”, combining the Eastern and Western traditions, which formed the doctrine of the undivided Church. The effect of Rupnik’s theological thought is liturgical art, which, inscribed in architecture, creates a space for human meeting with God.
PL
Współczesna architektura i sztuka sakralna zatraciły swoje pierwotne ukierunkowanie na korzyść nieczytelnych i wieloznacznych form. W ten sposób sztuka sakralna, w pewnym sensie, przesłała być rzeczywistością pomagającą w kontakcie człowieka z Bogiem, albo jak chcieli teoretycy sztuki sakralnej, narzędziem sprowadzającym Boga na ziemię. Tendencjom tym próbuje zaradzić o. Marko I. Rupnik, słoweński jezuita, teolog i ikonograf, założyciel Centrum Aletti – instytutu teologii i sztuki, promującego ideę „chrześcijańskiego oddechu dwóch płuc”, łączenia tradycji wschodniej i zachodniej, jaka tworzyła doktrynę niepodzielonego Kościoła. Efektem myśli teologicznej Rupnika jest sztuka liturgiczna, która – wpisana w architekturę – tworzy przestrzeń spotkania się człowieka z Bogiem.
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