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EN
The volume, which is both comparative and interdisciplinary, shows the multifaceted side of Bruno Schulz’s works, namely prose, drawings, correspondence and metaliterary statements. Introduction contains the history of scientific reflection upon Schulzology and brings prolific bibliography of the following issue. Two first parts of the volume include views which demonstrate new comparative approach to Schulz’s books through checking the influence of other writers, various traditions, styles and trends on Schulz’s writings. The third part gathers the statements which propose new aspects and reinterpretations in historical and theoretical contexts. The last part is the mixture of four attempts of new, comprehensive summary of Schulz’s writings, creating new perspectives on Schulz’s oeuvre.
EN
The interest in innovation in public sector, especially in municipalities, is extensively growing. The paper focuses on exogenous factors shaping changes and/or innovation in public services. The results of investigated cases and Delphi studies in Central Europe are briefly presented. A critical evaluation of the approach applied by authors follows. The learning outcome of the research may be valuable to public managers, innovative businesses and policy-makers who pursuit opportunities and try to analyze various influences on the public service.
Studia Religiologica
|
2013
|
vol. 46
|
issue 4
307–315
EN
This article tackles the topic of comparative Indo-European studies, for which the starting point is the work of Georges Dumézil. In his book Mithra-Varuna – Essai sur deux Representations indoeuropéennes de la Souveraineté (1940, FAC), the French historian compared the eponymous Vedic dvandva to numerous structures present in the myths of other peoples – for example, the Scandinavian pair Tyr-Odin and Baldur-Hodur, the Roman pair Mucius Scaevola and Horatius Cocles, the Celtic pair Nuada and Lugh, and many others. A signifi cant detail is the attribution of the gods – the first is often lacking a hand (or both hands), and the other is one-eyed (or blind).
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