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Określenie tò euangélion w Corpus Paulinum

100%

Tomczyk D.

Scriptura Sacra

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2021

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issue 25

281-309

EN

The article presents the analysis of the term τὸ εὐαγγέλιον in Corpus Paulinum against the background of its use in the Greco-Roman world and the New Testament. Having examined the apostle’s texts it must be stated that he does not preach „his own” gospel. Paul highlights that „his” gospel belongs to both God (τοῦ θεοῦ) and Christ (τοῦ Χριστοῦ). Just as Christ is indivisible, so the gospel He preaches is one (see 1 Cor 1:13). It is the Resurrected Lord of the Universe who is in the centre of the Paul’s kerygma. He Himself is the subject and the object of the Gospel: the One who preaches but also the One who is preached. No other word defines the works and theology of Paul as an apostle so accurately as the noun τὸ εὐαγγέλιον.

PL

Artykuł prezentuje analizę określenia τὸ εὐαγγέλιον w Corpus Paulinum na tle jego użycia w świecie grecko-rzymskim i Nowym Testamencie. Na podstawie przeanalizowanych tekstów apostoła należy stwierdzić, że nie głosi on „własnej” Ewangelii. Paweł podkreśla, że „jego” Ewangelia jest zarówno Boga (τοῦ θεοῦ), jak i Chrystusa (τοῦ Χριστοῦ). Tak jak Chrystus nie jest podzielny, tak i Ewangelia, którą on zwiastuje, jest jedna (zob. 1 Kor 1,13). To Zmartwychwstały Pan Wszechświata jest centrum Pawłowego kerygmatu. On sam stanowi podmiot i przedmiot Ewangelii. To On jest Tym, który głosi, ale i Tym, który jest głoszony. Żadne inne słowo tak dobrze nie określa działalności i teologii Pawła jako apostoła jak rzeczownik τὸ εὐαγγέλιον.

2

Święty Paweł w twórczości Norwida

72%

Komorowska A.

Studia Norwidiana

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2012

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vol. 30

245-253

EN

The review is a look at the book Z romantycznych rodowodów biblijnych. Apostoł Paweł w twórczości Cypriana Norwida (From the Romantic Biblical Origins. St Paul the Apostle in Cyprian Norwid's Work) as an inter-disciplinary publication showing the author's great competence in all the problems he tackles, with theology and study of literature at the head. In the background the question appears about the method accepted by Piotr Marchewka, which may seem complicated to an average reader, but his style of shaping the text (the “case” one) is clear and harmonious enough to make the seemingly formal text a nice reading. Numerous references, digressions and penetrating analyses of Dwa męczeństwa (Two martyrdoms) and Salem consistently lead to the finale that is a convincing suggestion of an explanation of Norwid's fascination with the figure of St Paul.

3

Święty Paweł w twórczości Norwida – Recenzja

72%

Komorowska A.

Studia Norwidiana

|

2012

|

vol. 30

245-253

EN

The review is a look at the book “Z romantycznych rodowodów biblijnych. Apostoł Paweł w twórczości Cypriana Norwida” (From the Romantic Biblical Origins. St Paul the Apostle in Cyprian Norwid’s Work) as an inter-disciplinary publication showing the author’s great competence in all the problems he tackles, with theology and study of literature at the head. In the background the question appears about the method accepted by Piotr Marchewka, which may seem complicated to an average reader, but his style of shaping the text (the “case” one) is clear and harmonious enough to make the seemingly formal text a nice reading. Numerous references, digressions and penetrating analyses of “Dwa męczeństwa” (Two martyrdoms) and “Salem” consistently lead to the finale that is a convincing suggestion of an explanation of Norwid’s fascination with the figure of St Paul.

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Określenie tò euangélion w Corpus Paulinum

Święty Paweł w twórczości Norwida

Święty Paweł w twórczości Norwida – Recenzja