Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

Results found: 5

first rewind previous Page / 1 next fast forward last

Search results

Search:
in the keywords:  ENCOUNTER
help Sort By:

help Limit search:
first rewind previous Page / 1 next fast forward last
1
Content available remote

KAFKA AND BUBER. TESTIMONY AND IMPOSSIBILITY

100%
ESPES
|
2021
|
vol. 10
|
issue 1
12 – 21
EN
“I also talked to Buber yesterday; as a person he is lively and simple and remarkable, and seems to have nothing to do with the lukewarm things he has written” – wrote Franz Kafka to his fiancée Felice Bauer in the early 1913. What is the meaning of this harsh, yet respectful portraiture of Buber? Was it a casual ironic remark – or was it rather the way Kafka really thought of Martin Buber? And to what extent was Kafka important for Buber? How can we understand the collaboration between the writer and philosopher? Close reading, contextualization and Begegnungsereign (encounter as fundamental event).
EN
In this study we pose once more the key question concerning Józef Tischner’s philosophical anthropology Was Józef Tischner – the creator of philosophy of drama – also a philosopher of dialogue? What, in his thought, is the essence of drama? What exactly is the relation between ‘I’ and ‘Thou’? Is drama ultimately about the creation and formation of the ‘Us’? Or is the primary importance to be assigned to the subject in the drama? How, according to Tischner, does the subject of the drama need to be formed so that the ‘encounter’ can occur? To what extent did Tischner remain a phenomenologist in his philosophizing? In his studies on the human condition, did he manage to overcome the vision of master and slave from Hegel’s philosophy? How much did his thought concerning dialogue evolve throughout the phases marked out by his successive works: ‘Philosophy of Drama’, ‘Controversy over the Existence of Man’ and ‘The Other’?
Filozofia (Philosophy)
|
2008
|
vol. 63
|
issue 4
324-327
EN
The contribution tries to shed light on one part of V. E. Frankl intellectual legacy and to give an interpretation of some of his ideas. The author focuses on the phenomenon of 'encounter', rooted in Martin Buber's philosophy. Further he deals with the dialogical character and personal meaning of this event as developed in personalism and philosophy of dialogue. The next step is the discussion of 'the will to meaning' and the conception of V. E. Frankl in the various contexts. The author even finds an analogy between Frankl's and Levinas' conceptions, in particular in Levinas' understanding of desire and need, in the problems of existentional vacuum and reductionism, as well as in his 'tacit dialogue' with himself, which, through the self-transcendence touches the meaning.
EN
This article concentrates on a new understanding of multicultural societies which emerges from routine interaction between recent and established individuals in various urban spaces. The question of the actual interaction with multicultural population has been largely overlooked in research on Polish migration. Therefore, by exploring the notions of conviviality and convivial cultures, this paper demonstrates how post-2004 Polish presence increasingly affects everyday relations with the local population in both Manchester and Barcelona. The research findings, mainly from the narrative interviews with Polish migrant women, shed light on how convivial cultures emerge and how cultural identities are negotiated in everyday encounters in various spaces of the city, including organisational niches, neighbourhoods, family spaces, schools and colleges, and workplaces. Convivial experiences of Polish migrant women with multicultural population are characterised by constant transformation of multiple identities shaped by personal biographies, experiences of gender and other social categories, which are often shared with other groups and individuals.
EN
The article examines Slovak poems by a wide range of authors published in the last third of the 20th century and linked by taking as its theme erotic social interactions in urban public transport. The analysis is conceptually related to Bakhtin’s chronotope of the journey and the topos of the encounter and to existing research on poetry with the motifs of accidental male-female encounters in the urban environment and especially in the context of public transport (Walter Benjamin, Alejandro Hermida de Blas, Josef Hrdlička, Pavol Minár). The essay also makes connections with related topoi and paradigmatic texts. The core of the paper focuses on encounters that are motivated erotically on the part of the subject and notices their various forms and distinctive features. It explores both the sensual side of the erotic theme and its reflexive overlaps that are typical of these poems. The encounter at the place of transit acts in the poetry as an opportunity for the subject to observe and gain knowledge and self-knowledge.
first rewind previous Page / 1 next fast forward last
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.