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Filozofia (Philosophy)
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2008
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vol. 63
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issue 4
318-323
EN
The article deals with the interdisciplinary character of evolutionary ontology. It shows the close interconnection between philosophy and the special sciences (in particular contemporary cosmology, non-equilibrium thermodynamics and evolutionary biology). The author considers also the prospects of the applied philosophy in solving the global ecological crisis.
Filozofia (Philosophy)
|
2009
|
vol. 64
|
issue 4
324-338
EN
The traditional conception of ontology as a theory of being included an unexpressed belief of that time, namely that an ontologically oriented philosophy has to be concerned either with the nonhuman being of nature, or with the human one conceived experientially. The critical ontology of Nicolai Hartmann came close to the evolutionary ontological conception in that it has incorporated the person in the reality and underlined the meanings of the course of events, time and multidimensionality of being. However, the subject in all traditional ontologies (including that of Hartmann) has been reduced, i.e. its structure has been conceived inadequately. They have ignored the different 'ontic' kind of reality, namely the 'human cultural being', which followed the birth of human beings on the planet Earth.
Filozofia (Philosophy)
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2018
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vol. 73
|
issue 1
14 – 23
EN
The author argues that two large modifications of human adaptive strategy have taken place in the course of our species’ history: 1. self-preserving modification at the beginning of the emergence of anatomically modern humans; 2. spiritual abandonment of live nature which occurred two thousand years before the end of Neolithic culture. The third modification, namely the turn from the predatory spiritual paradigm to the biophile paradigm, must be performed now. The author describes the latter in detail with regard to the natural sciences and the education system.
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