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EN
The aim of the article is to introduce Edinburgh as a“city of literature”. Special attention was paid to the Edinburgh International Book Festival. The author analyses selected aspects of the famous book celebrations, highlighting their innovation and impact on the surrounding reality.
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EN
The aim of this article is to show Edinburgh as a city identified by its festivals. Two of them-Edinburgh International Festival and Edinburgh Festival Fringe-influenced cultural landscape of Scottish capital the most, and therefore they were analyzed extensively in this study. I intend to show how the concepts of “space” and “place” surface in the reception of the Edinburgh festivals. I’m presenting both-the residents’ and visitors’-perspectives. I’m trying to better understand how the city, art, and people collide, cooperate and-in the end-coexist.
EN
While Edinburgh is a beautiful and interesting city to visit per se, its literature is an added value which plays a crucial role in marketing the capital city. The importance of literature in generating tourism has been highlighted by a number of studies. The opposite is true as well: tourism can also lead to literature. Edinburgh is probably one of the best examples in this respect. Many people go there to just visit the city but encounter literature in unexpected places. This paper is an autoethnographic account of a literary tour in Edinburgh. It looks at how this city makes use of its literary heritage and why it is a great model to follow. The author contends that while literary tourism is open to any book lover, still, some strategies are needed to promote literature and bring it to the attention of people in new and interesting ways. The success of Edinburgh as a literary city owes a lot to the interactive ways used by its authorities to showcase literature and keep people interested through direct and active engagement. The paper has been structured as a combination of experiential and analytic writing, with the former reflected through an evocative autoethnography and the latter as an analysis of that experience.
EN
The “city novel” was an essentially 19th-century phenomenon. By the time Scottish writers had belatedly addressed themselves to this genre, the Bildungsroman model of urban fiction (the transplanted “Young Man from the Provinces”) had given way to modernism and to a realism more magical than literal. This article discusses fictions which reflect Scotland’s ethnic mix and multiple identities, i.e. the country’s accommodation (or otherwise) of Irish, Jewish, Polish and Asian incomers: Patrick MacGill’s The Rat-Pit (1915), J. David Simons’s The Liberation of Celia Kahn (2011/2014), Suhayl Saadi’s The Burning Mirror (2001), and Fred Urquhart’s Jezebel’s Dust (1951).
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