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Until the eugenics movement got under way, “race” was always in some sense a popular science. In the nineteenth century there were important attempts to identify nationality with race.2 Racialism thus provided a powerful framework for interpreting and explaining other cultures, and for articulating the racial supremacy of one race. Moreover, racial heredity implied that there must be a unity of descent. Once upon a time there must have existed a number of ancestors of definite bodily form, from whom the present population has descended. This is clearest in the case of a homogenous population.
EN
This contribution focuses on the German physician Gustav Rösler, a pioneer of the thennew science of eugenics, and advocate of the movement for life reform (Lebensreform) in the Bohemian Lands in early 20th century. At this time, interest in social phenomena which were linked to industrialisation and had a negative impact on human health contributed to the creation of organisations and institutions designed to counter these phenomena. At a time when the German national movement was rapidly growing, Gustav Rösler designed a ‘programme of improvement of German fitness’. Its aim was to cultivate mental and physical fitness of the German population, especially the youth. Its institutional foundation was the Liberec-based Neudeutscher Kulturbund in Österreich and the publishing house Neudeutscher Kulturverlag.
EN
The text aims to bring attention of the Czech readers to Petrie's contributions to the eugenics movement in Great Britain. It describes his close association with Francis Galton and his resulting pronounced views on eugenics and shows how Petrie's racist opinions and involvement in eugenics influenced his work as an archaeologist and historian. An attempt is made to understand Petrie's views in the context of his times instead of condemning him for his appalling conclusions motivated by his racism and eugenics beliefs. The text offers a perspective which enables the readers to consider Petrie's thoughts in relation to the eugenic movement which was not only favoured by many of his contemporaries, but also had many supporters long after Petrie's death. Any consideration of the influence of past ideologies and context on Petrie's thinking and research also brings forward an unanswerable question of how much each one of us is influenced by the ideologies and the context(s) prevalent in present times and culture.
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