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Święty Seweryn apostoł Noricum

100%
Drączkowski F.
Vox Patrum
|
1983
|
vol. 4
81-87
EN
Hac in dissertiuncula breviter tractatur de vita ac opera Sancti Severini, cuius 1500 anniversarium mortis celebratur.
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Eugipiusz - Żywot świętego Seweryna (fragmenty)

100%
Bober A.
Vox Patrum
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1983
|
vol. 4
217-229
EN
translation
PL
tłumaczenie
3
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Barbarzyńcy w "Vita sancti Severini"

100%
Dutka W.
Vox Patrum
|
2003
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vol. 44
319-327
EN
One of the major hagiographic sources of the Late Antiquity, Vita Sancti Severini, written by an abbey of the Lucullanum monastery, Eugippius, is also an excellent basis to explore the national and cultural contexts of living the Romans and the „barbarians" in the area of three Roman province: Noricum Ripense, Noricum Mediterraneum and Pannonia Maior in the sccond part of 5th century AD. However, the hagiographer identified 6 main names of „barbarian" tribes: the East Goths, the Herules, and the Thurings, Alemans, Rugians and Turkish Huns. Author characterized each of them comparing with the all historical details. The author also tried to analyze why the hagiographer had shown the Germanic tribes as a difficult neighbor than enemy? The religion context of these hagiographic tales also aimed to discover Germanie conquerors as so called „brothers" in Christianity. But most of the historians and philosophers of the Late Antiquity were able to think that co-operation with the Arian conquerors, was another unworkable idea. Eugippius was not. He tried to bridge the empty space of misunderstanding between the Romans and the Germanic people. Author considered the foliowing final reflection: it was possible that Eugippius could participate in the movement of cohabitation the Romans and East-Goths during the reign of Theodoric the Great. But author also tries to say that this is only a hypothesis.
4
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Le fonti e le tematiche teologiche della Regula di Eugippio

80%
Degórski B.
Vox Patrum
|
2020
|
vol. 75
89-120
PL
Artykuł wyodrębnia następujące źródła “Reguły” Eugipiusza oraz je omawia: św. Augustyn z Hippony (Ordo monasterii oraz Praeceptum); reguły anonimowe: Regula quattuor Patrum oraz Regula Magistri; św. Bazyli Wielki (Regula [a Rufino latine versa]); św. Pachomiusz (Regula); Novatus Catholicus (Sententia de humilitate et oboedientia et de calcanda superbia); św. Jan Kasjan (Conlationes Patrum oraz De institutis coenobiorum); św. Hieronim ze Strydonu (Epistula 125, 9). W swej drugiej części artykuł omawia tematykę teologiczną “Reguły” Eugipiusza, wskazując także na aktualność jej przesłania również i w dzisiejszych czasach.
EN
The article demonstrates and discusses the following sources of Eugippius’ Rule: St. Augustine of Hippo (Ordo monasterii and Praeceptum); Rules: Regula quattuor Patrum and Regula Magistri; St. Basil the Great (Regula [a Rufino latine versa]); St. Pachomius the Great (Regula); Novatus Catholicus (Sententia de humilitate et oboedientia et de calcanda superbia); St. John Cassian (Conlationes Patrum and the De institutis coenobiorum); St. Jerome (Epistula 125, 9). In its second part, the article discusses the theological subject matter of the Regula of Eugippius, also pointing out the relevance of its message to both his times and our own.
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