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EN
A certain fragment of the contemporary continental thought, especially French, has found a surprisingly innovative reception in the United States of America, adopting the autonomous form of so called "French Theory". A characteristic feature of this trend are „territorial displacements” occurring within the traditional fields of knowledge and amongstsignificant figures there are the works by Jacques Derrida, as well as the less known works by Michel de Certeau. The intellectual meeting and exchange of thoughts that took place between these two thinkers was focused on the issues of religion writing.
PL
Pewien segment współczesnej myśli kontynentalnej, zwłaszcza francuskiej, odnalazł zaskakująco innowacyjną recepcję w Stanach Zjednoczonych Ameryki, przyjmując autonomiczną postać French Theory. Cechą charakterystyczną tego nurtu są „przemieszczenia terytorialne”, zachodzące w obrębie tradycyjnych dziedzin wiedzy a do znaczących jego postaci należy między innymi twórczość Jacques’a Derridy, jak również mniej znana Michela de Certeau. Intelektualne spotkanie oraz wymiana, jaka zaszła między obu myślicielami skupiła się wokół problematyki pisma religii.
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EN
The subject of the following review is the 2014 edition of collected articles and addresses of Philipe Lacoue-Labarthe entitled Typografie. A point of reference for his uniquely understood politicality and community (audience) is provided by the theses of a Czech philospher Jan Patočka. The following article emphasizes cohesion of Lacoue-Labarthe’s thought as seen in the volume in which the French philosopher discusses various texts in humanities, including literary, philosophical and musical. Typografie is presented as a significant voice in the ongoing debate about contemporary man.
XX
Le recueil d’articles et de présentations publiques de Philippe Lacoue-Labarthe publié en 2014 et intitulé Typographie est l’objet du compte rendu. Les thèses de Jan Patočka, philosophe tchèque, deviennent un point de repère pour l’aspect politique – spécifiquement compris – et social (public) de la conception du philosophe français. L’article souligne la cohésion de l’idée de Lacoue-Labarthe présentée dans le recueil où l’auteur analyse des textes appartenant – au sens large du terme – aux sciences humaines, à savoir des textes littéraires, philosophiques ou bien musicaux. On a présenté Typograhie comme une voix significative dans un débat qui se déroule continuellement et qui concerne l’homme contemporain.
EN
This article explores the reception of French Theory in Poland after 1989. I argue that post-modern tendencies entered the Polish humanities in a distorted form, having travelled via the USA. I propose the hypothesis that the transplantation of the concept of power‑knowledge, which was central to the US‑American take on Michel Foucault, led to something that I term “the Foucault Effect.” It became entangled in the processes of democratization and political and economic transformation taking place in the 1990s, meaning that on the one hand it “raised consciousness” of power mechanisms, while on the other hand promoting a sense of subjecthood that was a product of power relations and thus was deprived of agency. I argue that regardless of the critique of anthropocentrism that is prevalent in the contemporary humanities, the socio-‑political situation in the world today demands a return of the strong subject, whose figuration would take into account lessons learned from French Theory.
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