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EN
Ludwik Maader (also quoted in sources as Lodovico or Ludovico Maader) was a composer working on Polish territory in the second half of the 18th century. He came to Jasna Góra in September 1784. He was a bandmaster until the end of 1798. Information about his life and activities is rudimentary. We know that he came to Poland from Moravia, specifically from Dub on Moravou – a small town near Olomouc, but unfortunately we do not know exactly his earlier activity. Requiem in Es by Ludwik Maader is preserved not only in the Archives of Jasna Góra in the manuscript signed III-446. Currently we found out about four other Requiem. The source from Jasna Góra is autograph of the bandmaster and contains probably the oldest and original version of the composition. The first source is kept in the Jagiellonian Library, comes from Gidle, and was written in 1809. The second manuscript is located in the Provincial Archives of Dominican Order in Cracow and belonged to Dominican’s band in Gidle (1845). The third and fourth sources are inaccessible because of poor state of preservation. They are stored in two places: 1) Archives of the Archdiocese of Gniezno signature II/7, belonged to the band from Grodzisk Wielkopolski, 2) Archives of the Archdiocese of Poznań – from the band in Gostyń. This article is focused on a comparison of the three manuscripts: one from Jasna Góra and two from Gidle. The author compared the content of manuscripts, the way of signing the text, vocal and instrumental parts and basso continuo.
EN
The following article presents the 17th-century library inventories from the Dominican monasteries in Gidle, Łęczyca, Łowicz, Piotrków Trybunalski and Sieradz. The inventories of the monasteries from Łęczyca, Łowicz, Piotrków and Sieradz are part of the chartularies of the aforementioned monasteries, held today in the Archives of the Polish Province of the Dominicans in Krakow, while the inventory of the monastery in Gidle is part of a ledger of that monastery and is in the Diocesan Archive of Włocławek. The inventories of the Order of Preachers completely ignore the publishing addresses of the prints, sometimes they include the author's surname without his first name, or just the other way round; sometimes there is the author’s full name without the book title; if the title is included, it is always shortened and without the author’s name. In some cases only the nickname of the writer is mentioned. The inventories of the monasteries in Gidle, Łęczyca, Sieradz, Łowicz and older register of the Piotrków monastery do not have the numbering of the individual entries, only almost every entry begins with a new line. Such numbering was added to the newer inventory of the monastery in Piotrków Trybunalski. The older inventories of Łęczyca and Łowicz did not use any criterion for presenting the books (so it was probably the way the books were arranged on the shelves of the library). However, in the Piotrków inventory and both inventories of Sieradz, the books were divided according to the print format: in folio, quartq, octavo, sedecimo and duodecimo. The books within the formats were arranged randomly: the works of the same author were mentioned in several places. The newer inventories of these monasteries were better organized, as the works held in Łęczyca, Łowicz and Piotrków were also divided according to the print format. In the inventories of all these monasteries the books written by the same author were generally put in one place (although it was not always so), and there was also a tendency to put the works of the same type together: Bibliae and comments on the Bible, concordances, Summae, Sermones, Contiones, Postillae and  Homiliae, history, legends of the saints, the books by the Fathers of the Church, liturgics, works of dogmatic, moral and speculative theology, polemics, dictionaries, works of philosophy and rhetoric, ancient authors. Moreover, the newer inventory of Łowicz includes Libri seculares, although among them are also church writings; and the inventory of Piotrków contains Libri oratorum. Almost all the inventories, except the Gidle one have the information about the manuscripts and damage of volumes. The inventories differ significantly in the number of works they include.
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Kasata klasztoru kartuzów w Gidlach

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EN
The charterhouse in Gidle founded in 1641-1642, a subsidiary of the charterhouse Paradise of Mary in the Eastern Pomerania (presently Kartuzy) was dissolved by the bull Ex imposita Nobis of Pius VII from 30th June 1818 and the executive decree of 17th April 1819. Despite the protests of the last prior, A. Grabowski, the dissolution was completed on 23rd June 1819, when the cassation committee came to Gidle, took over the property and the equipment of the church and monastery, leasing them to the remaining there Carthusians (four priests and two brothers; additionally the monastery was resided by the verger, cook, fisherman, and the gardener) for a period of one year. On the 7th July 1819, Samuel Bogumił Linde came to Gidle, taking over the monastic book collection. Despite the efforts, the Charterhouse revival has failed. After the death of the prior Grabowski, who stayed in the convent until the end of his days, the livestock was sold, and part of the equipment plundered. The monastery was demolished, and the church was sealed. The plans of its demolishion caused that in 1877 it came back to interest again, and in 1879 it was decided to give it for the purposes of the parish. Supplementing the article are the inventories of the monastery and church equipment (including liturgical devices), the summary of the archive contents from the period of dissolution, and two descriptions of the church and its equipment from 1832 and 1877.
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