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St. King Ladislaus and the Council of Szabolcs (1092)

100%
Szabolcs A.
Saeculum Christianum. Pismo Historyczne
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2018
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vol. XXV
124-139
EN
The present article examines the council of Szabolcs (1092) on the political, legal and ecclesiastical field. Firstly, the conciliar and canonical disciplinary background in Hungary is explained in order to show in the next part of the paper the importance, proceeding and provisions of the council of Szabolcs. Then, the precise survey of proceeding and provisions of the council is made with analysis of the content of the chapters and their textual correlation. In the conclusion is stressed that the council’s chapters standing close to the Eastern discipline are derived from universal canonical collections, and that the above-mentioned council should be regarded as first step in the longer process of reception of the Gregory VII’s canonical reform.
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Qui unum Deum, licet diverso modo, credimus et confitemur papeže Řehoře VII. v kontextu současných vztahů křesťanství a islámu

84%
Franc J.
Studia theologica
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2018
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vol. 1
49-69
EN
The Catholic Church has been observing the cultural changes in society of the twenty and twenty-first centuries and attempting to reformulate its relationship towards non-Christian religions. Discussion over the question as to whether Christians and Muslims believe and acknowledge the same God has also impacted the Czech theological scene. The paper is presented as a contribution to the discussion. The main source is a letter of Pope Gregory VII to a certain Muslim ruler where he formulated the sentence qui unum Deum, licet diverso modo, credimus et confitemur. The quotation is interpreted in the context of contemporary discussions. The paradigm for interpreting the issue and answering the question is found in theological argumentation based on methodological respect for the mysteries of God's life.
3
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Podstawy ideowe władzy kościelnej i władzy świeckiej w myśli Grzegorza VII – analiza wybranych fragmentów pism z papieskiego regestru

67%
Zdziech K.
UR Journal of Humanities and Social Sciences
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2024
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vol. 30
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issue 1
5-21
EN
The 11th century was a turning point in the history of the Latin Church. The internal need for reform and a moral renewal led to many changes in church structures and hierarchies. Due to the fact that the main force that carried out the reforms in the Church was the papacy, and its associated clergy , its position in relation to other bishoprics was significantly strengthened. Despite the fact that the period of religious reform and the growing importance of the Holy See lasted from the pontificate of Leo IX, Gregory VII is recognized as the most outstanding figure of that time in the history of the Church. It was after him that this time of changes in the Church was named the "Gregorian reform". Thanks to the fortunate survival of the register of Gregory VII, his views on the question of the ideological foundations of the spiritual and secular power are accessible even today. The most enlightening source is the note Dictatus pape, which is complemented by selected letters from Gregory VII addressed to secular monarchs. Gregory’s views on the nature of the authority of the bishop of Rome can be considered radical - he saw it to be the supreme power not only over the entire clergy but also over secular rulers.
PL
Wiek XI był czasem przełomowym w historii Kościoła łacińskiego. Wewnętrzna potrzeba reform i moralnej naprawy doprowadziła do wielu zmian w strukturach Kościoła i jego hierarchii. Ponieważ główną siłą, która przeprowadzała reformy wewnątrzkościelne, było papiestwo, a także kręgi duchowieństwa z nim związane, jego pozycja w relacjach z innymi biskupstwami znacznie się wzmocniła. Mimo że okres religijnych reform i wzrostu znaczenia Stolicy Apostolskiej trwał od pontyfikatu Leona IX, to Grzegorz VII jest uważany za najwybitniejszego przedstawiciela tego czasu w historii Kościoła. Właśnie od jego imienia okres zmian został nazwany „reformą gregoriańską”. Dzięki szczęśliwemu przetrwaniu do naszych czasów regestru tegoż papieża w dużej mierze można poznać jego pogląd na kwestię podstaw ideowych władzy duchowej i świeckiej. Najbardziej klarownym źródłem do ich poznania jest notatka Dictatus pape, którą uzupełniają wybrane listy Grzegorza VII wysłane do świeckich monarchów. Poglądy papieża na charakter władzy biskupa Rzymu można uznać za radykalne – widział on swój urząd jako nadrzędną władzę nie tylko nad całym duchowieństwem, ale także nad władcami świeckimi.
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