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EN
The article explores the auto/biographical narratives devoted to Freud written by his disciples. The author argues that both biography and autobiography were important life-writing genres used by psychoanalysts in the first half of the twentieth century to express their subjective views on the history of the psychoanalytic movement. The chosen biographies of Freud shed light on the close relationship between “subjective” autobiographical discourse (based on self-observation and auto-analysis) and the “objective” role of a biographer. The author argues that the early auto/biographies of Freud’s disciples presented a different history of psychoanalytic knowledge, where the collective thinking and affective relationships are shown to be crucial in the development of the psychoanalytic movement.
PL
W artykule podjęto namysł nad biografiami Freuda autorstwa pierwszych freudystów. Autorka dowodzi, że w pierwszych dekadach XX wieku gatunki z zakresu literatury dokumentu osobistego, takie jak autobiografia czy biografia, były chętnie wykorzystywane przez uczniów i uczennice Sigmunda Freuda, którzy wykorzystali je do ukazania subiektywnej wizji narodzin i rozwoju ruchu psychoanalitycznego. Wybrane biografie Freuda zostały odczytane w świetle napięcia między obiektywizującym językiem biografa a dyskursem autobiograficznym. Autorka pokazuje, że wczesne (auto)biografie Freuda napisane przez jego uczniów ujawniają nieznaną historię rozwoju teorii psychoanalitycznej, w której podkreślono wartość kolektywnych strategii teoretyzowania oraz dynamiki afektywnej wpływającej na funkcjonowanie ruchu psychoanalitycznego.
EN
On the basis of the letters of Herman Lieberman to Helene Deutsch née Rosenbach, unknown in Polish literature, the authors are looking at the issue of love in the life of the eminent Polish politician and lawyer of the first half of the 20th century, trying to establish to what extent his emotionality, ideological commitment and devotion to his nearest and dearest defined Lieberman not only as a statesman but first of all as a human, and to what extent it was reflected in his daily decisions. Finally, they deal with the issue, polemicizing with the previous hypotheses, why H. Lieberman, despite his deep love for Helene Rosenbach did not divorce his wife, sacrificing his personal happiness for the sake of raison d’état.
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