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PL
Artykuł stanowi teoretyczne poszukiwania źródeł niedojrzałości na podstawie studiów literaturowych. Krótko odwołuję się w nim do ram rzeczywistości ponowoczesnej i przechodzę do początków niedojrzałości, które w opinii badaczy znajdują swoje korzenie w okresie mitycznym. Inspirujące stają się tutaj odwołania do psychologii analitycznej Carla Gustawa Junga oraz Marie-Louise von Franz. Wreszcie, ukierunkowanie na dobę obecną, w której idee niedojrzałości zdają się osiągać apogeum, chociaż ich przyczyny wyrastają z zupełnie innych potrzeb człowieka. Moim celem jest krótki rys niedojrzałości, ukazanie wędrówki od mistycznego Hermesa do współczesnego Piotrusia Pana.
EN
The article constitutes the theoretical search of sources of the immaturity based on literature studies. Briefly I am appealing in it to frames of post-modern reality and I am proceeding to basics of the immaturity which in the opinion of researchers their roots are finding in the mythical period. Here cancellations of the analytical psychology of Carl Gustav Jung and Marie-Louise von Franz are becoming inspiring. Finally, directing a day current, which ideas of the immaturity seem to achieve apogee, though their causes in are growing out of completely different needs of the man. A short trait of the immaturity is my purpose, portraying the walk from mystical Hermes to the contemporary Peter Pan.
EN
Following the suggestions of nineteenth-century linguists (Max Müller, 1838, Monier-Williams, 1898) the author, basing on the linguistic and mythological comparative analysis, shows that the Greek good Hermes can be related to the Vedic goddess Sarama. The article firstly gives on overview of the different conceptions regarding the etymology of the theonym “Hermes”. The most popular and probable of them is the one proposed by Martin P. Nilsson (1949), who connects it with the greek noun ἕρμα ‘prop, support, reef, rock under water’. Some difficulties, which this hypothesis has given rise to, show that the problem of etymology of the name Hermes is long standing and unsolved. Thereafter, the author proves that etymologies of Hermes and Sarama can connect to the same Indo-European root *ser-. Also the oldest Greek and Vedic literature, primarily Homer’s poems, Homeric Hymn to Hermes and Rigvedic Hymn X. 108, demonstrates numerous similarities between both deities.
PL
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EN
The paper presents literary and iconographic sources referring to the stories about the god Hermes,the divine son of Zeus and Maia, born on Mount Cyllene. In this study, we discuss two mainproblems. Firstly, we consider the surviving sources related to the epithet of this god and analysewhether these differ from those stories describing the place of birth and the first days of other Olympiangods. Secondly, we examine the fairy-tale elements reflected in these stories in order to determinewhether they were merely of science-fiction character or if they were created and transformedon the basis of the cult realities connected with the god Hermes.
PL
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4
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Hermès Dionysophore. Le bronze Lormier

71%
EN
The ‘Lormier bronze’, named after its earliest known owner, is an exceptional statuette made of copper alloy. It is remarkable, both by its subject and its style, of very fine quality; but also by its state of conservation, namely its gilding, which allows us to contemplate, for once, such a statuette close to its original aspect. The iconography, rather rare in the field of small bronze figurines, clearly derives from the large statuary and illustrates a little-known episode of the Graeco-Roman mythology. Through the diverse possible models and their repercussion in the ‘minor arts’, the article allows to place this work in the Graeco-Roman production by following, in its main lines, the long way going from the original work to the series crafts, sometimes, as here, of high quality.
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