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1

Zur Funktion des Oxymorons und der Antithese in der Darstellung widersprüchlicher Gefühle. Am Beispiel der Briefromane von J. W. von Goethe und J. M. R. Lenz

100%

Haas A. K.

Linguistische Treffen in Wrocław

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2020

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issue 18

121-135

EN

Since the age of sensibility there has been a growing focus on inner subjective experience. The epistolary novels of Goethe (“Die Leiden des jungen Werther” [The Sorrows of Young Werther], 1774) and J. M. R. Lenz (“Der Waldbruder. Ein Pendant zu Werthers Leiden” [The Hermit. A Pendant to Werther’s Sorrows], 1776) provide an insight into the emotional world of a first-person narrator. His emotions, such as sadness or longing, are expressed through conventional rhetorical figures such as the oxymoron. However, the mixed feelings shown in the novels are rarely interpreted with reference to rhetorical figures.

2

Intertextualita Hrabalova „Kaina“

89%

Pelán J.

Svět literatury – Časopis pro novodobé literatury (World of Literature – Journal for Modern Literatures)

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2019

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vol. 59

15-21

EN

The present study concentrates on the phenomenon of intertextuality in one of Bohumil Hrabal’s key early works, namely, the “existential” short story entitled Kain. The author examines especially the intertextual resonances between Hrabal’s work, Camus’s The Stranger, Dante’s Vita nuova and Goethe’s Sufferings of Young Werther.

3

Światopogląd Johanna Wolfganga Goethego i antropozofia Rudolfa Steinera

89%

SAŁDAN S.

Edukacja Muzyczna

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2014

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issue 9

149–158

EN

The communicate presents the worldview on the art, including the music of the famous German poet and philosopher of the turn of 18th/19th century, Johannes Wolfgang Goethe and the aesthetic views of Rudolf Steiner (1861–1925).

PL

W artykule przedstawiony został światopogląd na sztukę, w tym na muzykę, słynnego niemiec- kiego poety i filozofa przełomu XVIII/XIX wieku Johannesa Wolfganga Goethego oraz poglądy estetyczne Rudolfa Steinera (1861–1925).

4

W laboratorium Fausta

89%

Wiśniewska M.

Pamiętnik Teatralny

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2019

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vol. 68

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issue 3/4

234-258

EN

Access to the extensive archives of Jan Dorman has allowed us to see the long-term presence of the Faust theme in Dorman’s theatrical explorations and to study and describe his last production: Walpurgis Night based on Goethe’s Faust (The Animation Theater in Jelenia Góra, 1986), for the first time. The paper is an attempt to reconstruct this production on the basis of manuscripts and typescripts collected by the director in his archive and the reminiscences of people working in the theatre. The archives create an intriguing afterimage of Walprugis Night as a production with an autobiographical dimension, marked by Dorman’s legend and fascination with his methods of work, an aura of mysticism surrounding the production and the director’s sudden death, less than a month after the premiere. Having extracted Dorman’s Walpurgis Night from the archive warehouse we can add another leaf to the history of the reception of Faust in Polish theatre of the second half of the 20th century.

PL

Dostęp do obszernego Archiwum Jana Dormana pozwolił zobaczyć wieloletnią obecność faustowskiego tematu w poszukiwaniach teatralnych tego artysty i podjąć analizę jego ostatniej, nieopisanej dotychczas premiery: Nocy Walpurgi według Fausta Johanna Wolfganga Goethego (Teatr Animacji w Jeleniej Górze, 1986). Artykuł jest próbą rekonstrukcji tego spektaklu na podstawie rękopisów i maszynopisów zebranych w sklejki przez reżysera w jego archiwum oraz świadectw pamięci ludzi teatru. Zbiory archiwalne tworzą intrygujący powidok Nocy Walprugi jako spektaklu o autobiograficznym wymiarze, naznaczonego legendą Dormana i fascynacją jego metodami pracy, aurą mistyczności oraz nagłą śmiercią reżysera niespełna miesiąc po premierze. Wydobycie Nocy Walpurgi Dormana z archiwalnego magazynu pozwala dopisać kolejną kartę do dziejów recepcji Fausta w polskim teatrze drugiej połowy XX wieku.

5

Ta „poważna drobnostka”. Nowe wydanie Baśni Johanna Wolfganga Goethego

87%

Ćwiklak K.

Poznańskie Studia Polonistyczne. Seria Literacka

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2018

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issue 34

309-324

EN

In this article, the author discusses and reviews the first Polish critical edition of Johann Wolfgang Goethe’s The Green Snake and the Beautiful Lily (2015). The literary text was preceded by two elaborate scientific descriptions which the author of this article refers to. The primary focus is on the extensive German tradition of interpreting The Green Snake and the Beautiful Lily (Das Märchen, 1795), because the main spur of its development is the difficulty or inability to obtain its unambiguous interpretation due to the high degree of symbolism and the esotericism of this literary work. Both critical texts feature the following interpretation grounds: historic-literary – emphasizing the role of the literary circle of the Weimar Goethe and Schiller; historical – stressing the importance of the events associated with the French Revolution and its impact on the situation in Germany; philosophical – represented by Rudolf Steiner and his anthroposophic reading of this work; and poetological – focusing on the properties and functions of its poetics. Among the existing explication there is a lack of genology of the fairy tales and a lack of the placing the work in a broader context of ideas and works of Goethe, which, if taken into account could help to clarify its meanings.

6

Dlaczego Mickiewicz wierzył w literaturę światową? Weltliteratur między historią intelektualną a historią literatury

71%

Junkiert M.

Pamiętnik Literacki

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2022

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vol. 113

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issue 3

163-181

PL

W artykule podjęto próbę przemyślenia relacji Adama Mickiewicza z Weltliteratur i wykazano, które konteksty dotyczące idei sformułowanej po raz pierwszy przez Johanna Wolfganga Goethego odgrywały szczególną rolę w twórczości polskiego romantyka. Na przykładzie „Prelekcji paryskich”, zwłaszcza pięciu pierwszych wykładów, przyjrzano się temu, w jaki sposób Mickiewicz posługiwał się literaturą światową, i omówiono kontekst toczących się debat słowianoznawczych.

EN

The author of the paper attempts to reconsider the relations between Adam Mickiewicz and Weltliteratur and discloses the factors referring to the idea, formulated for the first time by Johann Wolfgang Goethe, that played special function in the Polish poet’s output. As based on Paris lectures, particularly the first five of them, the author insights into the way in which Mickiewicz takes advantage of world literature and discusses the context of Slavonic studies debate that took place at that time.

7

The ‘Faust’ or ’Lucifer’ Sonata? On Liszt’s idea of programme music as exemplified by his Piano Sonata in B minor

63%

Polony L.

Interdisciplinary Studies in Musicology

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2014

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issue 13

17-28

PL

The musicological tradition places Liszt’s Sonata in B minor within the sphere of compositions inspired by the Faustian myth. Its musical material, its structure and its narrative exhibit certain similarities to the ‘Faust’ Symphony. Yet there has appeared a different and, one may say, a rival interpretation of Sonata in B minor. What is more, it is well-documented from both a musical and a historical point of view. It has been presented by Hungarian pianist and musicologist Tibor Szasz. He proposes the thesis that the Sonata in B minor has been in fact inspired by Milton’s Paradise Lost, with its three protagonists: Adam, Satan and Christ. He finds their illustrations and even some key elements of the plot in the Sonata’s narrative. But yet Milton’s Paradise Lost and Goethe’s Faust are both stories of the Fall and Salvation, of the cosmic struggle between good and evil. The triads of their protagonists - Adam and Eve, Satan, and Christ; Faust, Mephisto and Gretchen - are homological. Thus both interpretations of the Sonata, the Goethean and the Miltonian, or, in other words, the Faustian and the Luciferian, are parallel and complementary rather than rival. It is also highly probable that both have had their impact on the genesis of the Sonata in B minor.

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1 Svět literatury – Časopis pro novodobé literatury (World of Literature – Journal for Modern Literatures)

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