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Kapłan i kapłaństwo w kręgu tematów literackich

100%
Borowski A.
Ruch Biblijny i Liturgiczny
|
2010
|
vol. 63
|
issue 3
EN
Priests were present in world literature from its beginning as a closely linked literary and religious culture. Priests were the first writers. Sacred and secular texts show priests as an intermediary between god and man, especially in the act of sacrifice. Sometimes he is a personification of certain religious, moral and political issues. Catholic priests are sometimes depicted as followers of Christ and servants of the servants of God. They may be heroic figures, reflecting life for God and people, or practical, close to people in their daily lives with a sense of humor. A priest serves as a moral authority, although he is not devoid of human weaknesses and shortcomings, with tolerance condemned in the satirical songs.
PL
Priests were present in world literature from its beginning as a closely linked literary and religious culture. Priests were the first writers. Sacred and secular texts show priests as an intermediary between god and man, especially in the act of sacrifice. Sometimes he is a personification of certain religious, moral and political issues. Catholic priests are sometimes depicted as followers of Christ and servants of the servants of God. They may be heroic figures, reflecting life for God and people, or practical, close to people in their daily lives with a sense of humor. A priest serves as a moral authority, although he is not devoid of human weaknesses and shortcomings, with tolerance condemned in the satirical songs.
2
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Chrystologiczny wymiar tekstów liturgicznych uroczystości Najświętszego Ciała i Krwi Pańskiej

61%
Kwiatkowski D.
Studia Gdańskie
|
2018
|
issue 43
143-157
PL
Artykuł ukazuje chrystologię uroczystości Najświętszego Ciała i Krwi Jezusa Chrystusa. Po dokonaniu analizy teologicznoliturgicznej tekstów euchologijnych i czytań biblijnych formularza mszalnego z tejże uroczystości wynika, że w jej centrum jest Osoba i zbawczy czyn Jezusa Chrystusa. On, ustanawiając Eucharystię, pozostał z nami pod postaciami chleba wina. W czasie Ostatniej Wieczerzy Jezus w sakramentalny sposób zawarł i utrwalił na zawsze wydarzenia swojej śmierci i zmartwychwstania. Eucharystia jest przede wszystkim obecnością i czynem zbawczym Chrystusa. Te aspekty pojawiają się w imionach i określeniach Jezusa. W tekstach liturgicznych i biblijnych omawianego formularza są one następujące: Jezus, Chrystus, Syn Człowieczy, Nauczyciel, Baranek bez skazy, Chleb Żywy, Kapłan. Uroczystość Bożego Ciała jest świętowaniem tajemnicy obecności Chrystusa pod postaciami chleba i wina. Jest to rzeczywistość realna i naznaczona Jego nieskończoną miłością do wszystkich ludzi.
EN
This article shows the christological dimension of the solemnity of the Most Holy Body and Blood of Christ. The sources of research were biblical and liturgical texts intended for the celebration of this solemnity. The analysis and exegesis of the source texts very strongly emphasizes that in the centre of the Corpus Christi celebrations there is the Person and the saving act of Jesus Christ. During the Last Supper, in a sacramental manner Jesus established and memorialised the events of his death and resurrection forever. The Eucharist is above all the presence and saving act of Christ. This presence, hidden under the figures of bread and wine, is real. The names and titles of Jesus which appear in the liturgical texts emphasize the presence and the saving action in the liturgy of „here” and „now”. The following names and titles are used in the texts: Jesus, Christ, Son of Man, Teacher, Lamb without blemish, Bread of Life, Priest. The texts of the Mass form for this celebration give a clear message that Christ comes to man as the most basic and at the same time indispensable food – life-giving Bread.
3
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Wkład kapłanów zakonnych w kształtowanie się liturgicznego kultu Serca Jezusa

51%
Mocydlarz W.
Ruch Biblijny i Liturgiczny
|
2010
|
vol. 63
|
issue 3
EN
Contribution by many religious priests (Benedictines, Cistercians, Dominicans, Franciscans and Jesuits) to the devotion of Sacred Heart has improved its theological roots. The article lists priests who conducted the study of Biblical and patristic sources of the cult of Sacred Heart. Their prayer, meditation and contemplation deepened the truth of the Gospel and Tradition. The worship of Sacred Heart is rooted in the Word of God and in it’s Patristic interpretation, but it’s theological development and the intervention of God through Marguerite Marie Alacoque brought to the approval of the cult by the Church.
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