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Прологи Великого княжества Литовского и Польского Королевства в издании Предварительный сводный каталог церковнославянских проложных текстов, том 1: сентябрь

100%
Чистякова М.
Latopisy Akademii Supraskiej
|
2013
|
vol. Kalendarz w życiu Cerkwi i wspólnoty
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issue 4
113-122
EN
This article studies the Preliminary Consolidated Catalogue of Church Slavonic Prologues, Volume 1: September in search for presence of handwritten prologues relating to the written heritage of the Grand Duchy of Lithuania. The author focuses on the features that allow attributing prologues from a range of library collections to the literary tradition of the Grand Duchy of Lithuania and the Kingdom of Poland. Apart from being written on the orders of the Lithuanian metropolitans and/or being produced by local scribes, and/or being stored in cathedrals, monasteries and parish churches of the Kyiv Metropolis the prologues in question have particular compositional and linguistic traits and can be identified on the basis of spelling and marginalia such as traits of composition, presence of texts in Ruthenian, presence of Ukrainian dialect features, and records on the margins of the texts in Ruthenian, Polish and Latin. On the basis of the said features, 28 out of 94 prologues in the Preliminary Consolidated Catalogue of Prologues were attributed to the literary tradition of the Grand Duchy of Lithuania.
2
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Królestwo mesjańskie w nauczaniu proroków

72%
Homerski J.
The Biblical Annals
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1964
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vol. 11
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issue 1
39-56
PL
Królestwo mesjańskie w nauczaniu proroków
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Nieprecyzyjne koncepcje misjologiczne jako jedna z możliwych przyczyn współczesnego kryzysu misji na podstawie wybranych dokumentów pastoralnych

58%
Sokołowski P. A.
Studia Gdańskie
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2010
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issue 27
75-90
PL
W artykule zaprezentowano negatywny wpływ niektórych koncepcji misjologicznych na kryzys misji na przykładzie wybranych dokumentów z Ameryki łacińskiej. Pierwsze niebezpieczeństwo związane jest z manipulacją samym pojęciem misja oraz używaniem niesprecyzowanych, obciążonych ideologicznie, pojęć pluri‑ i multikulturowość. Kolejnym niebezpieczeństwem jest autonomizacja dialogu i pluralizmu religijnego, co wiąże się z przewartościowaniem biblijnego pojęcia Królestwa Bożego. Ostatnie niebezpieczeństwo wynika z nadreprezentacji takich terminów, jak ubodzy, peryferia i ekologia. Na zakończenie ukazuje się wagę dialogu wewnątrzkościelnego i stosowania norm inkulturacji.
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The paper is a reflection over the influence of some modern missiological concepts on the crisis of the missionary activity. The negation of the definition of the mission from the Ad gentes, 6 and its substitution coined by different authors. These ideas are introduced into the theological reflection usually by pastoral documents. As an example is used 2 of them, prepared by the theologians from Latin America. The author of the paper does not condemn them at all, but shows some dangers which can guide in opposite direction than the indicated by the teaching of the Church. The first of those dangers is the manipulation on the notion of the mission until the possibility to separate the mission from God. The second danger consist in the use of the notions of pluri‑ and multiculturalism, conditioned by some ideological concepts. Another danger is the over‑use of the notion of the religious pluralism and the dialogue, that is strongly tied to the revaluation of the notion of the Kingdom of God into the values of the Kingdom. This issue is bound for the over‑representation in the reflection of the terms like: poor, periphery, and ecology, the meaning of which, in many cases, is alien to the tradition of the Church. At the end of his reflection the author shows the importance of the intra‑ecclesial dialogue and the necessity of the correct application of the principles of the inculturation.
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