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EN
The article presents a reinterpretation of Genesis 6:1-4 in the Book of Enoch. The book of Enoch broadly describes the context of the immoral conduct of mankind, described very synthetically in Genesis 6:1-4. It supplements information about giants not found in the Bible. The evil they committed and the size of the giants justify God's decision to send a flood to the world (Genesis 6:5-7). The article is an analysis of Genesis 6:1-4 taking into account the content contained in the Book of Enoch and the Book of Giants.
PL
Artykuł prezentuje reinterpretację Rdz 6,1-4 w Księdze Henocha. Opisuje ona obszernie kontekst niemoralnego postępowania ludzkości, potraktowany bardzo syntetycznie w Rdz 6,1-4. Jednocześnie uzupełnia informacje dotyczące gigantów, które nie zostały opisane w Biblii. Zło, którego się dopuścili oraz fizyczna wielkość gigantów stanowią uzasadnienie podjęcia przez Boga decyzji o zesłaniu na świat potopu (Rdz 6,5-7). Niniejszy artykuł to analiza Rdz 6,1-4 biorąca pod uwagę treści zawarte w Księdze Henocha oraz Księdze Gigantów.
EN
Te Parables of Enoch (1 Enoch 37–71) is the second of the five parts in Te Ethiopic Book of Enoch. Tough popularly referred to as “parables”, it is classified as a literary genre of the apocalypse of the so-called otherworldly journeys with cosmic or political eschatology. Tis part of 1 Enoch is preserved only in ancient Ethiopic, and its absence in the available ancient translations of 1 Enoch (especially Greek, Latin, or in the original Aramaic), may suggest a late date of composition. In the Book of Parables one can see many references to the texts of the Old and New Testaments. Among the many theological topics appearing in 1 Enoch 37–71, the eschatological figure of the Son of Man deserves a particular attention. A comparison of this figure with descriptions in canonical and non-canonical texts allows us to present a broad spectrum of theories concerning the origin of this character and the phenomena accompanying its manifestation. Te approximation of the meaning of the Son of Man in Te Book of Parables gives the possibility of a better understanding of this title in relation to the person of Jesus who, according to the accounts of the Evangelists, referred to himself in this way. Te use of the term “Son of Man” in the context of Te Similitudes of Enoch, allows us to perceive in him an eschatological, mysterious form, coming from God, sharing in His glory, whose task is to make a definitive judgment on the world.
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