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SYNODALITA OŽIVUJE PRIJATIE EKLEZIOLÓGIE BOŽIEHO ĽUDU A TEOLÓGIE MIESTNEJ CIRKVI

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Maďar M.
Verba Theologica. Teologický časopis
|
2023
|
vol. 22
|
issue 1
20 – 34
EN
The promotion of synodality is the most significant pastoral initiative of Pope Francis. It focuses renewed attention on the reception of the Second Vatican Council. This article discusses how synodality gives new life to two aspects of the council’s ecclesiological vision, namely, the church as the people of God and the theology of the local church. They played a major role early in the council’s reception but were later side lined. Synodality now brings them back to the centre of attention.
2

KONFLIKT INTERPRETÁCIÍ. NAPÄTIE MEDZI UNIVERZÁLNOU A MIESTNOU CIRKVOU

100%
Juhás V.
Verba Theologica. Teologický časopis
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2013
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vol. 12
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issue 2
85 – 96
EN
This article presents the relationship between the universal and the local church on the basis of the classical tension of two thinking worlds – Platonic and Aristotelian, which in this theme are represented by Ratzinger and Kasper. The first author demonstrates the ontological preference of the universal church in comparison with to the local church. The second debater rather seeks to promote their equal significance. Both of these views, however, are present in the whole history of the theology from the beginning. Therefore, this article is not trying to favour one of them, but to preserve both in the right dialectical tension, where they can complement and correct each other.
3
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Tradice a budoucí směřování církve. Příspěvek k ekleziologii místních církví ve sjednocené Evropě

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Ambros P.
Studia theologica
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2004
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vol. 6
|
issue 1
10-19
EN
A local Church cannot be truly whole if it is not aware of its wealth. The article attempts to define a perspective on the local Churches in Central and Eastern Europe as a perichoresis of traditions and mentalities: this means a wealth of personal knowledge, sensitivity or openness towards the Christian East as well as for the developments in Western Europe. This Central European experience manifests itself in the confrontation with the issues of the global strategy of Church direction in the coming years. Central Europe does not have the ambition to become the leading intellectual light of Catholicism, but a sensitive interpreter and seismograph of European trends.
4
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Sv. Ambrož: Deus creator omnium

100%
Piackova G.
Studia theologica
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2004
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vol. 6
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issue 1
20-38
EN
The Hymn 'Deus creator omnium' is one of the four so called daily hymns that the tradition attributes undisputedly to Ambrose. These daily hymns are: the morning hymns 'Aeterne rerum conditor', 'Splendor paternae gloriae', the hymn for the Tierce (9 a.m.) 'Iam surgit hora tertia', and the above mentioned hymn 'Deus creator omnium'. 'Deus creator omnium' is an evening hymn. The liturgical assembly addresses it to God, giving thanks for the passed day, and presenting intercessions for the coming night. The hymn focuses on the remembrance of the passed day, with its sunlight 1,2-3, and labours, including the associated pains, physical as well as mental 2,1-2; further there is a call to God: the chant of the hymn 4,1-2 expressing purity 4,3-4, prayer for repose 1,4; 2,1-3 and protection against the night's perils 5,1-7,4. [cf. Ps 141.] The final invocation of the Divine Trinity 8,1-4 joins prayer with theology. The structure of the hymn is akin to the Psalms: it is an evening prayer, as are the Ps 4 and 141, with an opening invocation of God by His name, and using forms of ancient prayer: praise of the Creator, thanksgiving for his goodness, prayer for protection against temptation and the terrors of the night. The current 'Liturgia horarum' took this hymn for its own, and five verses of this hymn are recited at the First Vespers on Sundays of the first and the third week.
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