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LOCKOV POJEM SLOBODY

100%
Manda V.
Filozofia (Philosophy)
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2013
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vol. 68
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issue 2
105 – 113
EN
Locke’s concept of liberty has been widely discussed since its first publication. The debates focused mainly on the issues such as the free will, the compatibility/incompatibility problem, the motivation and liberty, the theory of suspension or the relationship between liberty and morality. The paper tries to explain Locke’s concept of liberty in its unity, showing its basic structure. It is argued that despite numerous ambiguities and obscurities its basic constituents can be identified proceeding from the abstract to the concrete and the most advanced. Thus we get the hierarchy of Locke’s concepts of liberty ranging from its abstract concept through its empirical and rational concepts up to its Christian-moral concept.
2
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John Locke i George Berkeley wobec problemu istoty poznania

100%
Kubalica T.
IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
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2012
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vol. 24
37-58
EN
The aim of the paper is a critical reconstruction and comparison of the philosophical positions of John Locke and George Berkeley on the problem of cognition as a reflection (Abbildtheorie) of reality. The article argues that Berkeley rejects the theory of transcendental reflection, but he does not refute any theory of reflection, because he recognizes the theory of immanent reflection. It is the background for the philosophy of Immanuel Kant that he has more connections with the realism of Locke than the idealism of Berkeley.
3

ASOCIANIZMUS V PRAGMATIZME: PEIRCEOVA REKONŠTRUKCIA BRITSKÉHO EMPIRIZMU

86%
Žiak J.
Filozofia (Philosophy)
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2014
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vol. 69
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issue 4
342 – 354
EN
This article focuses on the consequences of Peirce’s aspiration to reconstruct crucial issues of modern epistemology inherent in Locke’s and Hume’s empiricism. His most important result is a unique doctrine of signs (semiotics), which he developed alongside his well-known doctrine of pragmatism until 1902 – 1903, when these two doctrines undergo a desired synthesis. The article offers an analysis of the difference between Locke’s and Peirce’s accounts of signification and – show us how Peirce reconstructs Hume’s idea of associationism. Peirce analyzes the phenomenon of mental association in three different areas: in psychology, logic, and in the so-called methodeutic inquiry, where logic and psychology cooperate. This inquiry had led Peirce to the point of intersection, where philosophical concept of habit and philosophical concept of inference meet. His pragmatic and semiotic studies resulted in a truly unique conception of meaning. To sum up: Peirce’s deconstruction of Locke’s account of signification via reconstructing Hume’s associationism creates a philosophical base of Peirce’s best known project – his pragmatism.
4
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CUBISM: ART AND PHILOSOPHY

86%
O'Brien D.
ESPES
|
2018
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vol. 7
|
issue 1
30 – 37
EN
In this paper I argue that the development of cubism by Picasso and Braque at the beginning of the twentieth century can be illuminated by consideration of long-running philosophical debates concerning perceptual realism, in particular by Locke’s (1689) distinction between primary and secondary properties, and Kant’s (1781) empirical realism. Daniel-Henry Kahnweiler (1920), Picasso’s dealer and early authority on cubism, interpreted Picasso and Braque as Kantian in their approach. I reject his influential interpretation, but propose a more plausible, Kantian reading of cubism.
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