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Na pograniczu snu i marzenia – między onirycznym lotem a teofanią w języku poetyckim Tadeusza Gajcego

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Brasse R.

Język. Religia. Tożsamość

2016

issue 2(14)

5-21

The speech of sleep can be experienced both in the world of private symbols as well as symbolic situations. Sleep marries in itself the rational with the supernatural. And so allows us to contact the divine (sacred). In his poetry Tadeusz Gajcy treats sleep as the meeting place, of the invisible (as it is obscured by the senses) with the visible (as it refers to real events). Similarly, dreams are not something trivial, frivolous, the poet assigns them a metaphysical value, and therefore seems to be saying: cast a spell, believe in the power of creative imagination, give it a name to transform the time. In this way, it seems to invite the reader to embark on a joint flight to the place of intangible fulfilments, to hope itself. On the borderline of sleep and dream in the language of poetry by Tadeusz Gajcy there appear angels. Their voice strengthens identity, does not allow personality to lose itself in the dream-like visions, in obscurity (as the only way of liberation from suffering); the voice of theophany that appears in the poetic language of Tadeusz Gajcy reveals the greatest mystery of love as projected through the prism of martyrdom, especially in the filial attachment to the land (mother-country).

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1 Język. Religia. Tożsamość

1 Brasse R.

1 2016

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Na pograniczu snu i marzenia – między onirycznym lotem a teofanią w języku poetyckim Tadeusza Gajcego